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The essays study different dimensions of the modern autonomous individual existence such as the pre-selfconscious self and the minds insane aspects. They discuss artistic, especially aesthetic, experience, and ethics and moral philosophy.
How are we to understand the many religious traditions of humankind? Should we view our own religion as true and all others false? Should we regard all religions as the same? Should we view the religions as a cacophony? Professor Bryant explores these questions in this challenging book. He seeks to find a path through contemporary religious conflict that will lead us to greater understanding and appreciation of the plurality of religious traditions. Woven on the Loom of Time: Many Faith and One Divine Purpose argues that the religious traditions share a common purpose: to fit humanity for the Ultimate. But that shared purpose is unfolded differently in each religious tradition. Moreover, the great religious traditions unfold on the loom of time where they clothe and reshape our humanity to make us fit for the Ultimate. Professor Bryant unfolds his argument in five chapters. After an introductory chapter, he lays the foundation for an understanding of dialogical humanity that sees the religious traditions as a dialogue with transcendence. He then explores the multiform religious traditions Hindu, Buddhist, Christian, Muslim, Confucian and Sikh as nurseries for the formation of humanity. In the fifth chapter, he unfolds a grammar of the spirit that sees religion as shaping and clothing humanity on the loom of time. In the Epilogue, Bryant restates his thesis in a poem concerning divine-human destiny.
The book is a follow-up of the national seminar on Writings in Mizo Manuscripts. In-depth studies of Mizo alphabet and Mizo language as reflected in Mizo manuscripts are discussed in this volume.
The experiences and knowledge from our past are recorded in manuscripts which have been handed down to us over several thousand years. The Government of India, through the Department of Culture, took note of the importance of this vast tangible heritage and, in order to preserve and conserve as well as to make access to this wealth easy, established the National Mission for Manuscripts (NMM). In order to disseminate the knowledge content of manuscripts, the Mission has taken up several programmes such as lectures, seminars and workshops. The Mission has published the proceedings of the above-said programmes under the following series: “Saihraksika” (on conservation), “Tattvabodha” (comprising lectures based on manuscripts delivered by eminent scholars), “Samiksika” (research-oriented papers presented in the seminars), “Krtibodha” (transcribed and edited texts prepared at advanced level manuscriptology workshops conducted by NMM) and “Prakaiika” (publication of rare, unpublished manuscripts). This publication, containing the proceedings of the seminar, is getting published under the Samiksika Series. The seminar was organized by the NMM in Mizoram under the supervision of Professor Laltluangliana Khiangte. In-depth studies of Mizo alphabet and Mizo language as reflected in Mizo manuscripts are discussed in this volume.
The image of Yama, the god of death in Hindu mythology, has come to have many variants. Dr. Merhs study tries to capture these against their essential literary settings to explore all possible traits of Yamas personality.
In the Hindu pantheon, Yama holds a unique place. A counterpart, in the indigenous tradition, of Avestan Yima, Egyptian Osiris or Greek Pluto, he inspires terror in the heart of an average mortal : not only owing to his overlordship of the abode of the dead, but also for his identification with death itself. Yamas image in Hindu mythology, however, has come to have full many variants which Dr. Merhs study tries to capture against their essential literary settings. Based on the prodigious mass of Indias old-world scriptural literature the Vedas, Samhitas, Brahmanas, Aranyakas and Upanishads, besides the puranic texts, the book meticulously explores all possible traits of Yamas personality, highlighting how the mythical view of this glorious, other-world god passes through a striking change over the millennia between the Rigveda and the later Puranas. Unfolding the deitys Vedic and Puranic descriptions respectively in part 1 and part 2 of the book, the author focusses specially on Yama, the creator, preacher, the philosopher, the law-giver, the punisher and above all, on his role as an eschatologist. Invaluable to the scholars of Indology, Hindu mythology and comparative religion.
The book, highlights the essential import of the innocuous-looking, yet enigmatic, diagrams called Yantras surfacing from the occult practices of the tantrics. It examines a range of tantric yantras, with their varieties, applications, modes of construction and above all their iconographic features.
Hinduism is known for the bewildering profusion of its deities, who are represented not only in two or three dimensional anthropomorphic images, but also in abstract configurations, known as yantras. In yantras is, thus, seen almost a parallel with the surfeit of deities in Hindu tradition. Literally meaning an instrument, apparatus or a talisman, yantra is a kind of mystical diagram used, in tantra, for both meditation and invoking a divinity, and is believed to possess/arouse occult powers. Drawn only by the adept: the ones schooled in this arcane, highly intricate process, and energized by siddh mantras, these seemingly innocuous geometrical figures are employed for any number of reasons or desires: whether to attain wealth, ward off disease, beget a son, vanquish enemies, or even to cause somebodys death. This book, the latest from Professor Bunce, highlights the essential import of these innocuous-looking, yet enigmatic, diagrams surfacing from the occult Practices of the tantrics. The author, an internationally known scholar of Oriental Art, examines a range of tantric yantras, with their varieties, applications, modes of construction and, above all, their iconographic features. Also inter- woven in his text are lucid descriptions of all else associated with a yantra, notably, its deity, its specific purpose, its predominant and secondary numbers and its mantra. Carrying beautiful visual representations of over a hundred yantras, Professor Bunces study holds out enduring appeal to the readers concerned not only with the iconography of tantric yantras, but their mystifying under-pinnings as well.
It is an authentic edition and consistent documentation of the complete philosophical journey of Shri Yashdeva Shalya. It provides a penetrating philosophical reflection on the self-conscious act of self-conscious being engaged in the cultivation of culture and civilization through different modes of creativity.
Yashdeva Shalya Samagra is an authentic edition and consistent documentation of the complete philosophical journey of Shri Yashdeva Shalya. It is Yashdeva Shalya who can be considered as one of the most original thinkers of twentieth-century India, after the advent of Sri Aurobindo. The philosophical contributions of Yashdeva Shalya have taken the shape of a complete system of philosophy during his active engagement with the East and West history of ideas for the last five decades. It is widely known as the philosophy of Chidadvaitavada which truly depicts the metaphysics of human creativity. For Yashdeva Shalya, all modes of human creativity vis-à-vis philosophy, religion, history, culture, literature, ethics, aesthetics and scientific temper are nothing but an unending quest of self-conscious being in the direction of getting rid of its self-alienation. Thus, four volumes of Yashdeva Shalya Samagra, i. e. Jnana aur Sat, Cit aur Mulya, Samaj aur Sanskriti and Darshnik Itihas-Dristi provide a penetrating philosophical reflection on the self-conscious act of self-conscious being engaged in the cultivation of culture and civilization through different modes of creativity. The collection of these four volumes will be certainly a valuable asset for the library of any institution and for sincere knowledge seekers.
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“कृति परिचय
प्रस्तुत कृति में योग के इतिहास, विकास एवं दर्शन को जिज्ञासुओं के समाधानार्थ सरलतया प्रतिपादित करने का परिश्रम किया गया है।
फ्योगय् भारतीय सांस्कृतिक परम्परा की अनमोल विरासत है। सहड्डों वर्षों के तप एवं अभ्यास से ऋषियों-मुनियों ने, जो शरीर-रचना, स्वास्थ्य तथा अध्यात्म साधना की सामूहिक एवं एकीकृत प्रणाली विकसित की, वही योग है। यह फ्योगय् इसलिए भी है कि इसमें फ्जुड़नाय् है। इस फ्जुड़नेय् को शरीर के परिप्रेक्ष्य से लें तो स्वास्थ्य एवं आरोग्य के साथ जुड़ना है। आध्यात्मिक परिप्रेक्ष्य से लें तो आत्मज्ञान या ब्रह्मज्ञान, मोक्ष, कैवल्य आदि से जुड़ना या प्राप्ति है।
प्रस्तुत ग्रन्थ योग-परक अन्वेषणा की अनवरत जिज्ञासा का प्रतिफल है। वास्तव में जिज्ञासा ही मुख्य है, प्राप्ति गौण है, क्योंकि जिज्ञासा का शमन ही प्राप्ति है। योग जीवन में पूर्णता एवं सन्तोष की एक अनुभूति भरता है। योग की वास्तविक प्राप्ति व्यत्तिफ़ को सतत ऊर्ध्वगामी बनाती है। लक्ष्यों की प्राप्ति सुगम, जीवन में समरसता एवं सामंजस्यता का दिऽना, योग के प्रतिफलन के कुछ संकेत हैं। साध्य एवं साधन की अनुकूलता एवं उनमें शुचिता का बोध योग पथ पर व्यत्तिफ़ को दृढ़ रऽते हैं।
इस ग्रन्थ में पात×जल योग, हठयोग, मन्त्रयोग, लययोग, भत्तिफ़योग, ध्यानयोग, कर्मयोग तथा ज्ञानयोग का प्रामाणिक विवेचन किया गया है। पात×जल योग परम्परा के टीकाकारों एवं भाष्यकारों का विवेचन तथा योग-सम्बन्धी उपनिषदों के विषय में कतिपय विवरण प्रस्तुत हुआ है। समकालीन योगी योगानन्द, जे- कृष्णमूर्ति एवं ओशो रजनीश प्रभृति के दर्शन का सारभूत परिचय सरलतया प्रतिपादित किया है। वर्तमान युग में योग की स्वास्थ्य रक्षण में भूमिका, मानसिक स्वास्थ्य, सन्तुष्टि एवं शान्ति का मार्ग भी इसमें सिद्ध किया है। योग नैतिकता की शिक्षा में भी महत्त्वपूर्ण स्थान रऽता है, यह युत्तिफ़यों से सुसिद्ध किया है। उपनिषद् आदि में भी योग के विविध आयाम सुलभ हैं जिन पर रोचक प्रकाश डाला गया है। अन्त में संस्कृत मूलग्रन्थों की सूचना देकर विद्यार्थियों को उपकृत किया गया है।
हम सभी योग ऊर्जा से समन्वित एवं सात्त्विक गुणों से परिपूर्णित हों, इस भावना के साथ, योग अन्वीक्षा सुधी पाठकों को समर्पित है।”
Dr. N. C. Panda examines yoga-nidra as a scientific discipline the theory, its psychological basis, its techniques and applications to reveal its significance as a means of strengthening the bodys immune system and preventing and curing diseases and regulating ones life patterns. It involves comparative analyses like that of yogic trance and hypnotic trance and yoga-vedanta and Freudian psychologies.
Healing of body and mind through yoga is gaining immense significance at present as a world-wide science of therapy. In this context, yoga-nidra, a self-therapy technique of yoga and tantra, is important as an effective means of regulating the mind. In this volume, Dr. Panda, a noted philosopher and psychologist, yogi and tantrist, delves into the principles and practices of yoga-nidra based on materials from the tantras and Patanjali Yoga in an attempt to explain its benefits with special reference to modern medicine. The book presents yoga-nidra as a scientific discipline that is a potent means to strengthen the bodys immune system and thus to prevent and cure diseases and to regulate ones life patterns. It examines in detail the theory of yoga-nidra, going into the Indian concept of mind and personality. It establishes the psychological basis of yoga-nidra by comparing hypnotic trance and yogic trance and Freudian and Yoga-Vedanta psychologies. It then lucidly presents the techniques of yoga-nidra and deals with the applications of yoga-nidra with relation to curing of psychosomatic and other diseases of common occurrence and to solving current problems such as drug-addiction and stress-induced maladies. This well-conceived and thorough research work will prove useful to scholars of ancient Indian medical science and psychology, particularly those concerned with study of yoga vis-a-vis modern medical problems and systems. It will be of equal importance for the general readers owing to its interesting subject matter, simple style of presentation and easy adoption by the non-adepts.
In the present time, yoga has attracted all kinds of professionals and got its alliance in almost all subjects. Study of yoga has been prominent in the curricula of Sanskrit studies, from which it evolved traditionally, but it has of late found relevance in other disciplines like Philosophy, Psycho-logy, Sociology, Music, Physical Education and Sports, Physiology, Medical Science, Bio-chemistry, Life Sciences, and Language and Literature. There are exclusive departments of yoga in various universities. The present book helps to address the yoga needs of people from all walks of life and presents the Yogic view from its origin and development to the needs of a modern, technocratic society.
With the observance of Yogic practices, the Indian spiritual gurus kept their body healthy and tuned, and elevated their mind to higher realms, which were essential requirements for their spiritual growth, for happiness and harmony in life. This ancient science found easy acceptance in foreign countries too. With the UNESCO coming into picture, yoga shot into limelight around the world. Apart from spirituality, other reasons for the revival of yoga as a lifestyle were its simple, light exercises which rejuvenate the mind and body, its no-harmful effects, and its power to inculcate superior values in life. Yoga has an edge over other health exercises like aerobics and weight lifting. Fitness of body and mind, work performance, psycho-physical balance and the overall well-being are easily attainable through the regular practice of yoga. The present book will be useful to a common reader and a seeker of yoga alike in knowing about its philosophy and will help them practise it in a simple, lucid way.
In the present time, yoga has attracted all kinds of professionals and got its alliance in almost all subjects. Study of yoga has been prominent in the curricula of Sanskrit studies, from which it evolved traditionally, but it has of late found relevance in other disciplines like Philosophy, Psycho-logy, Sociology, Music, Physical Education and Sports, Physiology, Medical Science, Bio-chemistry, Life Sciences, and Language and Literature. There are exclusive departments of yoga in various universities. The present book helps to address the yoga needs of people from all walks of life and presents the Yogic view from its origin and development to the needs of a modern, technocratic society.
With the observance of Yogic practices, the Indian spiritual gurus kept their body healthy and tuned, and elevated their mind to higher realms, which were essential requirements for their spiritual growth, for happiness and harmony in life. This ancient science found easy acceptance in foreign countries too. With the UNESCO coming into picture, yoga shot into limelight around the world. Apart from spirituality, other reasons for the revival of yoga as a lifestyle were its simple, light exercises which rejuvenate the mind and body, its no-harmful effects, and its power to inculcate superior values in life. Yoga has an edge over other health exercises like aerobics and weight lifting. Fitness of body and mind, work performance, psycho-physical balance and the overall well-being are easily attainable through the regular practice of yoga. The present book will be useful to a common reader and a seeker of yoga alike in knowing about its philosophy and will help them practise it in a simple, lucid way.
The sound practice of yoga enables one to have a disease-free body and keen intellect. This book details the impact of various yoga practices on psychology and specifies that consciousness has a wider conation in yoga in developing one’s personality traits and leveraging them further to keep him/her happy and experience a blissful life.
Yoga psychology is both a positive and a normative science. It not only analyses human personality and its growth, but sets normative ideals and prescribes techniques to achieve such objectives, as well. Thus, expansion of consciousness and making oneself the master of his/her mind are the broad objectives of yoga psychology. The topological aspect of mind as described by Freud in terms of conscious, subconscious and unconscious levels was well detailed in the yogic literature, thousands of years ago. The sound practice of yoga enables one to have a disease-free body and keen intellect.
The book, thus, details the impact of various yoga practices on psychology and specifies that consciousness has a wider conation in yoga. Yoga presents vivid and sound meditation procedures for the attainment of psychic consciousness through the awakening of kundalini. Homeostasis or balance is the central principle in yoga psychology, and it holds that any sort of imbalance in the system physical, psychological or pranic creates disorders and the solution lies in rebalancing it. Here comes the role of yogic psychotherapies such as prarthana, mantra sadhana, spiritual couselling, pranayama, yajna, sankirtana, svadhyaya and vrata anushthana.
This volume enunciates that yoga psychology is an applied science, and thus has remedies for many individual and social problems. It deals at large with the application and benefits of yogic practices in developing ones personality traits and leveraging them further to keep him/her happy and experience a blissful life.
The English translation of Yoga-sutra adopts a unique approach: it retains many Sanskrit technical terms to present their inadequate rendering in English and avoids elaborate commentaries. It examines Yoga philosophy in relation to other orthodox philosophical system and analyses issues of cognition and signification.
Patanjali’s Yoga-sutra, one of the most well-known works in the Indian classical tradition, is recognised as the primary text of Yoga philosophy. Here, Dr. Bhaduri adopts a simple but unique approach in his study of the text to make it more suitable to the needs of the Indian students. This English translation of the Yoga-sutra by Dr. Bhaduri under the guidance of Prof. Kapil Kapoor in shastra Group of Centre of Liguistic and English, at Jawaharlal Nehru University, retains many Sanskrit terms, adding the English equivalents in footnotes and the glossary to avoid making inadequate renderings of Sanskrit technical terms. It translates only what is stated in the concerned sutras without elaborate commentaries in order not to confuse the reader and to allow him to draw independent conclusions. Presenting the sutras in original Sanskrit form along with their Roman transcription, it examines the Yoga philosophy in relation to the other five orthodox systems of classical Indian philosophy and analyses the manner in which it deals with issues of cognition and signification.
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