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    This book targets those persons who seek to learn about and understand the multiple forms of religious or spiritual or secular life, across the globe. It aims to foster mutual understanding, communication and dialogues between persons having different religious, spiritual and secular orientations.

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    Are You Religious or Spiritual, or Atheist or Secular, or What? by: Sushil Kumar Srivastava 446.00

    The book, more than a philosophic endeavour, elaborately and meticulously discusses a vibrant thought – Are You Religious or Spiritual, or Atheist or Secular, or What? – for our deep contemplation and action, and suggests means to address the challenges that crop up in our spiritual life in a simple and lucid style. It is focuses on those persons who seek to learn about and understand the multiple forms of religious or spiritual or secular life. It aims to foster mutual understanding, communication and dialogues between persons having different religious, spiritual and secular orientations, and calls for a peaceful coexistence of people of different world views. In the present world spiritual scenario, it suggests a spiritual alternative of letting go with love and compassion, which is highly appealing. Also it gives an overview of the major religion of the world, keeping in mind both religious and non-religious people and persons from all walks of life. The unique feature of this volume is its down to earth practicality and simplicity in introducing, analysing and guiding its readers when dealt with a complex topic of religion and spirituality.

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    Aryabhata Krita: Aryabhatiya (आर्यभट कृत: आर्यभटीय) by: Kedar Nath Shukla 162.00

    आर्यभटीय प्राचीन भारत के महान् ज्योतिषविद् एवम् गणितज्ञ आर्यभट (476-550) की प्रमुख रचना है। आर्या—छन्द में रचित 121 श्लोकों से युक्त चार अध्यायों की आर्यभटीय भारतीय गणित एवम् खगोलिकी का एक सैद्धान्तिक ग्रन्थ हैए जिसका व्यापक प्रभाव मध्यकालीन भारत के अतिरिक्त अरब देशों में भी रहा।
    आर्यभट ने सौर–मण्डल के भूकेन्द्रिक सिद्धान्त को प्रतिपादित किया हैए जिसमें सूर्य और चन्द्रमा अपने-अपने अधिचक्रों पर चक्कर लगाते हुए पृथ्वी का चक्कर लगाते हैं। ग्रहण के स्वरूप तथा उसकी गणना.विधि प्रस्तुत की गई है। वह पहले खगोलविद् रहे जिन्होंने पृथ्वी की अपने अक्ष पर भ्रमण करने की अभिकल्पना की है। दशमलव के चार अंकों तक पाई (π) का शुद्ध मान ज्ञात किया है। आर्यभट ने अंकों के प्रदर्शन के लिए अक्षरों का प्रयोग कियाए लेकिन इसकी क्लिष्टता के कारण यह प्रचलित नहीं हो सका। संख्याओं के वर्गमूल एवम् घनमूल ज्ञात करने की विधि या अनिधार्य समीकरणों के हल की कुट्टक विधि को आजकल क्रिप्टोलॉजी में आर्यभट एल्गोरिथम के रूप में प्रयुक्त किया जा रहा है।
    डॉ˚ केदारनाथ शुक्ल द्वारा आर्यभटीय के संस्कृत श्लोकों का हिन्दी रूपान्तरण एवम् आधुनिक पदों में उनकी सरल व्याख्या प्रस्तुत करने का एक लघु प्रयास किया गया है। प्राचीन भारतीय गणित एवम् खगोलिकी की यह सर्वोत्कृष्ट कीर्तिए आशा हैए सुविज्ञ छात्रों एवं जन.मानस के लिए हितकर होगी।

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    Purushartha by: Nupur Behl 315.00450.00

    The book investigates some of the most discoursed conducts centring around the characters in the Mahabharata, concluding that these characters reinstate ‘purusartha’ (four basic aspects of human existence) and its relevance in shaping constructive social–political standards and assuring intellectual, emotional and spiritual evolution for individuals from all walks of life. Through rationalized arguments, the book debunks age-old attitudes/perceptions that have kept these characters from being understood from beyond. This way, the book shifts its focus from studying the epic solely for its sacredness to seeking its relevance in the modern way of life and ways in which it can offer guidance through present-day challenges and struggles.

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    The book provides a detailed study of the Vaisnava acaryas such as Sri Ramanuja, Sri Nimbarka, Sri Madhvacarya, Sri Caitanya, Sri Vallabha, Sri Sankaradeva and Sri Swami Narayana and their religious philosophies vis-à-vis Sri Sankara’s jnana theory.

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    Schools of Vaisnavism by: Jagannivas P, Dayanidhi Kozhiyalam, 535.00765.00

    The book provides a detailed study of the acaryas such as Sri Sankara, Sri Ramanuja, Sri Nimbarka, Sri Madhvacarya, Sri Caitanya, Sri Vallabha, Sri Sankaradeva and Sri Swami Narayana and their philosophies. The schools of Vaisnavism belonging to these venerable acaryas primarily promulgate for the seeker an alternate method which emphasizes that samsara is real, liberation is real, and worship and meditation are equally real, not mock battles. God is accepted as the Ultimate Reality – merciful and gracious, the seat of all auspicious attributes – by whose grace alone one can be freed from the bondage of samsara. These schools are well established in the Vedas and do not make a distinction between the Absolute (Brahman) and God (ISvara) or equate jiva with Brahman. Most of these schools, identify ISvara or Brahman with Visnu, who has a particular form (Catur-Bhujam, Sanku-Cakra, etc.) which distinguishes Him from other gods. All the acaryas of the schools of Vaisnavism had Lord Mahavisnu as the Supreme Reality, but for each one of them the Lord presented Himself in a different form. For example, for Sri Ramanuja, it was Sriman Narayana, for Sri Nimbarka, Sri Vallabha and Sri Caitanya it was Sri Krsna and for Sri Ramananda it was Sri Rama.

    This volume should invoke keen interest in the philosophical community and among the followers of Vaisnava Sampradaya, along with a wide range of students, researchers and teachers of all religious philosophies.

     

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    The book systematically presents the philosophical dimensions of grammatical units. The author has attempted to present the philosophy of language in a Bhart¦harian perspective. To substantiate his views, syntactic and semantic thoughts in India are elaborately discussed.

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    The Concept of Sentence and Meaning by: Dr. Sarath P. Nath 450.00

    Definition and sense of the “meaning” were a great concern for the Indian thinkers. In order to finalize this, they have examined all the components of a communicative unit such as syllables, words, sentences and intentions of the speakers. After this examination, different philosophers, specifically, Mimamsakas, Naiyayikas and Shabdikas have arrived at the conclusion that sentence is an essential component to convey the sense of meaning to the listener. The theory of akhandavakya is based on the indivisible sphota theory and the sentence-meaning is experienced by the concept of pratibha. The division of sentence as per the priority of words occurred on the basis of mutual expectancy by which the intended meaning may be assumed by the listener.
    The Vakyapadiya of Bhartrihari (sixth century) is a text which elaborately explains the notions on sentence. The book systematically presents the philosophical dimensions of grammatical units. The author has attempted to present the philosophy of language in a Bhartriharian perspective. To substantiate his views, syntactic and semantic thoughts in India are elaborately discussed.
    Though the significance of the work can only be understood by those scholars who are well versed in Helaraja and Punyaraja, it will, undoubtedly, remain an asset to the field of grammatical deliberations.

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    This book discusses the quintessential aspects of George Santayana’s wide and comprehensive philosophy. Its critical and comparative discussions have taken place centring round the problems of Epistemology, Metaphysics, Aesthetics, Ethics and Religion, thereby making it all the more interesting.

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    The Philosophy of George Santayana by: Dilip Kumar Roy 855.00

    This book discusses the quintessential aspects of George Santayana’s wide and comprehensive philosophy. Its critical and comparative discussions centre round the problems of Epistemology, Metaphysics, Aesthetics, Ethics and Religion. This makes it all the more interesting.
    What is noteworthy about this book is that it shows how naturalism serves as a basis of the idealistic philosophy of George Santayana. Moreover, the illustrious part of this treatise is that essence, as discovered by Santayana by the doubting process, serves as the keynote of his whole philosophy.
    The exposition of Santayana’s philosophy on the basis of the above two points is an outstanding feature of the present work. What is captivating about this book is that it shows how the natural gets reconciled with the ideal by making the former the ground of the latter.

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