Jainism (20)

Showing 1–12 of 20 results

Sort by:
  • Sale!
    An Introduction to Jain Philosophy by: Parveen Jain Original price was: ₹1,600.00.Current price is: ₹1,440.00.

    It is well-known that the Jain tradition has been extremely influential in the development of Indian thought and culture. The Jain tradition teaches that there is an interdependence of perception, knowledge, and conduct unified by an axiomatic principle of non-violence in thought, speech, and action. In this way, non-violence defines the core of the Jain tradition, which has had a profound effect on other dharmic traditions originating in India. Jain Dharma is so significant that in some ways it may be incomplete to attempt to understand other Indian traditions (such as Buddhism or Hinduism) without knowing the basics of the Jain tradition, since these other traditions developed in an ongoing dialogue with the insights and wisdom of Jain respondents and visionaries.
    This book enables the reader to enjoy a comprehensive journey into the intricate world of Jain thought and culture in a way that is philosophical in its compelling rationality, deeply spiritual in its revelations, yet accessible in its language. The organization of this book allows the reader to engage in an overview of the central teachings of the Jain tradition, but also to ascertain the profundity of its depths. It can be read with equal efficacy in succession from beginning to end, or pursued by individual topics of interest to the reader. Either strategy will have the same effect: a systematic understanding of what the timeless teachings of Jain thinkers have to say about the universal issues of the human condition – and how we might understand our harmonious relationship with other living entities as a powerful and effective spiritual journey.

  • Sale!
    img-book

    This Dictionary of Hindi — Apabhramsa gives in detail the grammatical importance of words, their meanings, correct spellings, the alternate words and their various usages as mentioned by lexicographer Naresh Kumar.

    Quick View
    Apbharamsa Hindi Kosha by: Naresh Kumar Original price was: ₹1,500.00.Current price is: ₹1,350.00.

    This Dictionary of Hindi — Apabhramsa gives in detail the grammatical importance of words, their meanings, correct spellings, the alternate words and their various usages as mentioned by lexicographer Naresh Kumar.

  • Sale!
    Determinism in Sramanic Traditions by: Shrinetra Pandey, Sanjali Jain, Original price was: ₹650.00.Current price is: ₹585.00.

    Jain, Bauddha and Ajivaka belong to Sramanic tradition. Ajivakas were firm believers of determinism (Niyativada). Determinism, in philosophy, implies that all events, including moral choices, are completely determined by previously existing causes. But when we talk about niyati as per Jain perspectives, there is a doctrine of karma. According to karma theory, an individual’s present condition is determined not by any absolute principle but by his own actions performed either in his past lives or in this life. By freely choosing the right course and following it faithfully, he could improve his destiny and ultimately win salvation.
    But Jainism does not totally reject the doctrine of Niyativada. It talks of five co-factors (panca-samavaya), i.e. kala, svabhava, niyati, purvakrta and purusa. The first cause of the universe is false when each of the five factors is taken singly but true when they are considered jointly. Buddhist text Digha Nikaya talks of two types: (1) Theistic determinism (2) Karmic determinism. However, Buddha does not teach that we have complete freedom or that we are determined, but that our will is conditioned or limited to a greater or lesser extent.
    This volume contains ten selected papers that present the philosophical discussion on determinism in Srmananic traditions, particularly in Jainism.

  • Sale!
    img-book

    The book deals with the beginnings of Jainism and its doctrines and beliefs, its spread and preachings of the tirthankaras as well as its contribution to India’s culture and art heritage. Based on original sources and with numerous illustrations, it focuses upon Jainism in the specific context of Mathura.

    Quick View
    History of Jainism by: Virendra Kumar Sharma Original price was: ₹1,500.00.Current price is: ₹1,350.00.

    As one of the world’s major religions, founded on the spiritual principles of ahimsa (non-violence), truth, and righteous conduct, Jainism has today 2,600 years of a splendid living tradition — with a well-defined worldview, metaphysics and code of ethics. A leading scholar, V.K. Sharma here presents an altogether fresh, pan-Indian historical survey of this great religion, spelling out its beginnings, antiquity, doctrines, tirthamkaras, country-wide spread and, among other aspects, its contribution to India’s culture and art heritage — in all its varied manifestations. In the latter part of the book, the author comes to focus upon Jainism in the specific contexts of Mathura — one of India’s ancient cities, which not only is venerated as the legendary birthplace of Lord Krishna, but is also famed as an eminent centre of Brahmanical, Buddhist and Jaina art. Thus shows Dr. Sharma how this principal Vaishnava centre today had been a stronghold of Jainism: from c. second century bc to about eleventh century ad; how it has contributed to Jaina canon, literature and iconography; and how in Mathura is traceable the centuries-long, unbroken history of Jaina plastic art. Setting out a panoramic view of Jaina architecture, sculptural art, and socio-religious life over the ages, specially in the sacred city of Mathura, this study is based on wide-ranging authoritative sources and supplemented by a number of highly representatives illustrations.

  • Sale!
    img-book

    This book, presented in three parts, surveys the history of the Jaina dharma, its expansion under the Mauryas and Kharawelas, its nourishment by Cauhana, Paramara, Calukya, Rastrakuta and Ganga Kingdoms, its profound influence on life in India, particularly during the middle ages, and its survival during the Muslim rule.

    Quick View
    History of Jainism (3 Vols set) by: Kailash Chand Jain Original price was: ₹4,500.00.Current price is: ₹4,050.00.

    History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthankara, Parshvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times.
    The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the ninth to twelfth centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kushana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north, and in the south it was being nourished by Rashtrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, and monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monasteries of Jaina sages made? What was the lineage of various castes and how it originated?
    The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing during this period. Dr Shyam Sunder Nigam has penned on the Middle Ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region.
    This monumental work will be a treat for the minds and eyes of people curious about Jainism.

  • Sale!
    Jain Business Engagement and Ethics by: Shugan C. Jain, Dr. Prakash C. Jain, Malay R. Patel, Original price was: ₹1,600.00.Current price is: ₹1,440.00.

    “Jain narrative as well as canonical literature indicates that the first tirthankara of Jains, Lord Adinath, was the founder of work and knowledge-based culture in India. He taught people how to live as communities and adhere to certain prearranged rules of coexistence and cooperation. He prescribed six different skills to be acquired by his subjects for worldly activities like (i) Asi (swordsmanship for protection), (ii) Masi (writing skills), (iii) Krishi (agriculture), (iv) Vidya (knowledge), (v) Vanijya (trade and commerce) and (vi) Shilp (crafts). These skills not only help in creating worldly wealth but also assist individuals and communities to live happily with overall prosperity. Following the path shown by Lord Adinath and subsequent tirthankaras. The Jain society from ancient times has been engaged in business activities with ahimsa (non-violence) as their guiding principle. Owing to this principle of ahimsa, we do find trends of the Jain community being engaged in commerce and trade. The historical trajectory of mercantile characteristics among the Jains continued till date and since India’s Independence, many renowned Jains have contributed to the development of India. This book documents the conceptual foundation of Jain tenets with reference to the Western approach toward business ethics; it also covers biographies of successful Jain entrepreneurs in the past and present. Apart from the details on the conceptual framework of Jain Business Ethics and Jain Business Engagements through the ages, it also contains various essays on Jain Values and Entrepreneurship. This book is an academic attempt to examine the Jain religion as an Eastern case study, which will be of interest to readers, who are looking for an alternative perspective in light of contemporary worries about global business and economic systems.”

  • Sale!
    img-book

    The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
    Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
    Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.

    Quick View
    Jain Darshan by: Sanjeev Doshi Original price was: ₹650.00.Current price is: ₹585.00.

    The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
    Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
    Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.

    The Purpose and Structure of the Book
    Purpose
    •The purpose of the book is to present to the Jain community and to the world, the many outstanding philosophical truths expounded by Jain tīrthankars. I have called them “gems”. At a few places these gems are then compared with the ideas in other religious Indian philosophies.
    •The other purpose of the book is to bring out how, with time, some of the main principles and philosophical ideas have been diluted and/or completely changed. I have called them “aberrations”.
    I earnestly hope that our great sādhus, āchāryas and thinkers can get together to stem, nay stop, the spread of aberrations and get the Jains to focus only on the great teachings of the liberated souls/tīrthankars.
    There are many books and commentaries in our Jain spiritual literature, and voices of learned scholars who question many of the traditions and thoughts, which have crept into our religion. But they do so half-heartedly and almost apologetically. It is time to confront such issues, but surely with all humility and utmost caution, and with wisdom.
    I wish to clearly state that the core teachings are sublime but it is the later dilution of the teachings, which needs to be arrested.
    I am aware that the section on “aberrations” is going to cause great anger in some sections of the Jain community. But whatever I have mentioned is written in all sincerity and after a good amount of study and as a proud Jain.
    •However, while discussing the gems and aberrations one needs to have a good knowledge about the Jain philosophy and also about the Jain code of conduct. Hence in the beginning, two chapters, one on philosophy and one on ācharaṇ (code of conduct), are included.
    I believe, I have done it in a manner, which will appeal to the discriminating minds of young Indians. Many a time, it is written in the first person and at times in an interactive way. Too much detailing has been consciously left out.
    I also believe, that Jain scholars and sādhus will find interesting insights in the way I have approached a topic, say for example, the topic on ratnatrayī, or on samyaktva, or on kāyotsarg, or on Syādvād, or even on detailing of a simple term like mumukshu, amongst a few others.
    •I have taken pains to point out, wherever possible, that some of the ideas and principles of Jainism are not exclusive to Jain religion. They prevail in the common Indian philosophical pool. At a few places, I have also pointed out the great philosophical ideas in other religions. This is done with a view that the Jain community, which is very proud of their religion, come to appreciate and respect other religions and philosophies.
    •Further, care is taken to avoid exaggerated claims either to the superiority of the Jain statements or to its ancientness (antiquity). Jains believe that their religion is very ancient, and so believe that they have stated a particular principle before anyone else and claim exclusiveness to that philosophical thought or principle. This is a common flaw with writers of all religions, as they lose the balanced perspective in glorifying their religion.
    Structure
    •The book is written with a scientific temper and therefore is not too descriptive in nature. Concepts are explained in crisp and in an unambiguous manner. For the same reason, the paragraphs are smaller in length.
    •As already mentioned, the book in the earlier two chapters, explains the Jain philosophy and the Jain ācharaṇs (code of conduct), before going on to the sections on gems and aberrations.
    •Thereafter, there is a chapter titled “Points to Ponder”, which is another high point of the book. This section will stimulate a sādhak into thinking on the issues mentioned therein. This section also lists out a few concepts on which other philosophies have taken a different view and the spiritually inclined reader is asked to ponder on such points.
    •Finally at the end, there is a chapter titled “Did You Know”. This section will also make interesting reading.
    •Few topics appear in their normal order, either in the philosophy section or the ācharan section and then they are further discussed in the gems or the aberrations section. And in the case of samyak darshan, it is also discussed in the Points to Ponder section.
    •Each major section begins on a new page. This is done so that the reader can pause before going on to the next concept. Further, for the new entrants to the field of Jain philosophy, I would advise them to read only a few pages/concepts at a time and assimilate them, before going on to the next concept.
  • Sale!
    img-book

    The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
    Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
    Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.

    Quick View
    Jain Darshan (PB) by: Sanjeev Doshi Original price was: ₹450.00.Current price is: ₹405.00.

    The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
    Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
    Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.

    The Purpose and Structure of the Book
    Purpose
    •The purpose of the book is to present to the Jain community and to the world, the many outstanding philosophical truths expounded by Jain tīrthankars. I have called them “gems”. At a few places these gems are then compared with the ideas in other religious Indian philosophies.
    •The other purpose of the book is to bring out how, with time, some of the main principles and philosophical ideas have been diluted and/or completely changed. I have called them “aberrations”.
    I earnestly hope that our great sādhus, āchāryas and thinkers can get together to stem, nay stop, the spread of aberrations and get the Jains to focus only on the great teachings of the liberated souls/tīrthankars.
    There are many books and commentaries in our Jain spiritual literature, and voices of learned scholars who question many of the traditions and thoughts, which have crept into our religion. But they do so half-heartedly and almost apologetically. It is time to confront such issues, but surely with all humility and utmost caution, and with wisdom.
    I wish to clearly state that the core teachings are sublime but it is the later dilution of the teachings, which needs to be arrested.
    I am aware that the section on “aberrations” is going to cause great anger in some sections of the Jain community. But whatever I have mentioned is written in all sincerity and after a good amount of study and as a proud Jain.
    •However, while discussing the gems and aberrations one needs to have a good knowledge about the Jain philosophy and also about the Jain code of conduct. Hence in the beginning, two chapters, one on philosophy and one on ācharaṇ (code of conduct), are included.
    I believe, I have done it in a manner, which will appeal to the discriminating minds of young Indians. Many a time, it is written in the first person and at times in an interactive way. Too much detailing has been consciously left out.
    I also believe, that Jain scholars and sādhus will find interesting insights in the way I have approached a topic, say for example, the topic on ratnatrayī, or on samyaktva, or on kāyotsarg, or on Syādvād, or even on detailing of a simple term like mumukshu, amongst a few others.
    •I have taken pains to point out, wherever possible, that some of the ideas and principles of Jainism are not exclusive to Jain religion. They prevail in the common Indian philosophical pool. At a few places, I have also pointed out the great philosophical ideas in other religions. This is done with a view that the Jain community, which is very proud of their religion, come to appreciate and respect other religions and philosophies.
    •Further, care is taken to avoid exaggerated claims either to the superiority of the Jain statements or to its ancientness (antiquity). Jains believe that their religion is very ancient, and so believe that they have stated a particular principle before anyone else and claim exclusiveness to that philosophical thought or principle. This is a common flaw with writers of all religions, as they lose the balanced perspective in glorifying their religion.
    Structure
    •The book is written with a scientific temper and therefore is not too descriptive in nature. Concepts are explained in crisp and in an unambiguous manner. For the same reason, the paragraphs are smaller in length.
    •As already mentioned, the book in the earlier two chapters, explains the Jain philosophy and the Jain ācharaṇs (code of conduct), before going on to the sections on gems and aberrations.
    •Thereafter, there is a chapter titled “Points to Ponder”, which is another high point of the book. This section will stimulate a sādhak into thinking on the issues mentioned therein. This section also lists out a few concepts on which other philosophies have taken a different view and the spiritually inclined reader is asked to ponder on such points.
    •Finally at the end, there is a chapter titled “Did You Know”. This section will also make interesting reading.
    •Few topics appear in their normal order, either in the philosophy section or the ācharan section and then they are further discussed in the gems or the aberrations section. And in the case of samyak darshan, it is also discussed in the Points to Ponder section.
    •Each major section begins on a new page. This is done so that the reader can pause before going on to the next concept. Further, for the new entrants to the field of Jain philosophy, I would advise them to read only a few pages/concepts at a time and assimilate them, before going on to the next concept.
  • Sale!
    img-book

    Varanasi/Kashi has been a confluence of several religious and philosophical thoughts including Jainism. Four pontiffs (Tirthankara) viz. Supasvanatha, Sreyamsanatha, Chandraprabha and Parsvanatha are supposed to have been born in the Varanasi region. The book highlights multiple aspects of cultural contribution of Jainism to Varanasi such as religion, philosophy, literature, art, iconography, architecture and educational institutions.

    Quick View
    Jaina Contribution to Varanasi by: Ramesh Chandra Sharma, Pranati Ghosal, Original price was: ₹360.00.Current price is: ₹324.00.

    Varanasi/Kashi has been a confluence of several religious and philosophical thoughts including Jainism. Four pontiffs (Tirthankara) viz. Suparshvanatha, Shreyamsanatha, Chandraprabha and Parshvanatha are supposed to have been born in the Varanasi region. It was thus natural that the town grew into a pilgrim place for the followers of Jaina faith. The book highlights multiple aspects of cultural contribution of Jainism to Varanasi such as religion, philosophy, literature, art, iconography, architecture and educational institutions.

  • Sale!
    img-book

    History of Jainism has been divided into three parts — Jain history and its origin; its historic importance; and Jain religion during the interim periods — all covered in detail. Jainism during Mogul rule — its Social and Economic condition, has also been described.

    Quick View
    Jaina Dharma Ka Itihaas (3 Vols. Set) by: Kailash Chand Jain Original price was: ₹3,600.00.Current price is: ₹3,240.00.

    History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.

  • Sale!
    img-book

    History of Jainism has been divided into three parts — Jain history and its origin; its historic importance; and Jain religion during the interim periods — all covered in detail. Jainism during Mogul rule — its Social and Economic condition, has also been described.

    Quick View
    Jaina Dharma Ka Itihaas (Vol. 1: Mahaveer ke Purva Jaina Dharma aur Uska Kaal) by: Kailash Chand Jain Original price was: ₹1,200.00.Current price is: ₹1,080.00.

    History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.

  • Sale!
    img-book

    History of Jainism has been divided into three parts — Jain history and its origin; its historic importance; and Jain religion during the interim periods — all covered in detail. Jainism during Mogul rule — its Social and Economic condition, has also been described.

    Quick View
    Jaina Dharma Ka Itihaas (Vol. 2: Jaina Dharma ka Aitihasik Sarveksana aur Prasar) by: Kailash Chand Jain Original price was: ₹1,200.00.Current price is: ₹1,080.00.

    History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.

X
What Our Clients Say
9 reviews