Jainism (13)

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    An Introduction to Jain Philosophy by: Parveen Jain 1,600.00 1,440.00

    It is well-known that the Jain tradition has been extremely influential in the development of Indian thought and culture. The Jain tradition teaches that there is an interdependence of perception, knowledge, and conduct unified by an axiomatic principle of non-violence in thought, speech, and action. In this way, non-violence defines the core of the Jain tradition, which has had a profound effect on other dharmic traditions originating in India. Jain Dharma is so significant that in some ways it may be incomplete to attempt to understand other Indian traditions (such as Buddhism or Hinduism) without knowing the basics of the Jain tradition, since these other traditions developed in an ongoing dialogue with the insights and wisdom of Jain respondents and visionaries.
    This book enables the reader to enjoy a comprehensive journey into the intricate world of Jain thought and culture in a way that is philosophical in its compelling rationality, deeply spiritual in its revelations, yet accessible in its language. The organization of this book allows the reader to engage in an overview of the central teachings of the Jain tradition, but also to ascertain the profundity of its depths. It can be read with equal efficacy in succession from beginning to end, or pursued by individual topics of interest to the reader. Either strategy will have the same effect: a systematic understanding of what the timeless teachings of Jain thinkers have to say about the universal issues of the human condition – and how we might understand our harmonious relationship with other living entities as a powerful and effective spiritual journey.

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    This Dictionary of Hindi — Apabhramsa gives in detail the grammatical importance of words, their meanings, correct spellings, the alternate words and their various usages as mentioned by lexicographer Naresh Kumar.

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    Apbharamsa Hindi Kosha by: Naresh Kumar 880.00 792.00

    This Dictionary of Hindi — Apabhramsa gives in detail the grammatical importance of words, their meanings, correct spellings, the alternate words and their various usages as mentioned by lexicographer Naresh Kumar.

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    The book deals with the beginnings of Jainism and its doctrines and beliefs, its spread and preachings of the tirthankaras as well as its contribution to India’s culture and art heritage. Based on original sources and with numerous illustrations, it focuses upon Jainism in the specific context of Mathura.

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    History of Jainism by: Virendra Kumar Sharma 1,200.00 1,080.00

    As one of the world’s major religions, founded on the spiritual principles of ahimsa (non-violence), truth, and righteous conduct, Jainism has today 2,600 years of a splendid living tradition — with a well-defined worldview, metaphysics and code of ethics. A leading scholar, V.K. Sharma here presents an altogether fresh, pan-Indian historical survey of this great religion, spelling out its beginnings, antiquity, doctrines, tirthamkaras, country-wide spread and, among other aspects, its contribution to India’s culture and art heritage — in all its varied manifestations. In the latter part of the book, the author comes to focus upon Jainism in the specific contexts of Mathura — one of India’s ancient cities, which not only is venerated as the legendary birthplace of Lord Krishna, but is also famed as an eminent centre of Brahmanical, Buddhist and Jaina art. Thus shows Dr. Sharma how this principal Vaishnava centre today had been a stronghold of Jainism: from c. second century bc to about eleventh century ad; how it has contributed to Jaina canon, literature and iconography; and how in Mathura is traceable the centuries-long, unbroken history of Jaina plastic art. Setting out a panoramic view of Jaina architecture, sculptural art, and socio-religious life over the ages, specially in the sacred city of Mathura, this study is based on wide-ranging authoritative sources and supplemented by a number of highly representatives illustrations.

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    This book, presented in three parts, surveys the history of the Jaina dharma, its expansion under the Mauryas and Kharawelas, its nourishment by Cauhana, Paramara, Calukya, Rastrakuta and Ganga Kingdoms, its profound influence on life in India, particularly during the middle ages, and its survival during the Muslim rule.

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    History of Jainism (3 Vols set) by: Kailash Chand Jain 3,500.00 3,150.00

    History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthankara, Parshvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times.
    The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the ninth to twelfth centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kushana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north, and in the south it was being nourished by Rashtrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, and monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monasteries of Jaina sages made? What was the lineage of various castes and how it originated?
    The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing during this period. Dr Shyam Sunder Nigam has penned on the Middle Ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region.
    This monumental work will be a treat for the minds and eyes of people curious about Jainism.

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    Varanasi/Kashi has been a confluence of several religious and philosophical thoughts including Jainism. Four pontiffs (Tirthankara) viz. Supasvanatha, Sreyamsanatha, Chandraprabha and Parsvanatha are supposed to have been born in the Varanasi region. The book highlights multiple aspects of cultural contribution of Jainism to Varanasi such as religion, philosophy, literature, art, iconography, architecture and educational institutions.

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    Jaina Contribution to Varanasi by: Ramesh Chandra Sharma, Pranati Ghosal, 600.00 540.00

    Varanasi/Kashi has been a confluence of several religious and philosophical thoughts including Jainism. Four pontiffs (Tirthankara) viz. Suparshvanatha, Shreyamsanatha, Chandraprabha and Parshvanatha are supposed to have been born in the Varanasi region. It was thus natural that the town grew into a pilgrim place for the followers of Jaina faith. The book highlights multiple aspects of cultural contribution of Jainism to Varanasi such as religion, philosophy, literature, art, iconography, architecture and educational institutions.

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    History of Jainism has been divided into three parts — Jain history and its origin; its historic importance; and Jain religion during the interim periods — all covered in detail. Jainism during Mogul rule — its Social and Economic condition, has also been described.

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    Jaina Dharma Ka Itihaas (3 Vols. Set) by: Kailash Chand Jain 1,650.00 1,485.00

    History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.

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    History of Jainism has been divided into three parts — Jain history and its origin; its historic importance; and Jain religion during the interim periods — all covered in detail. Jainism during Mogul rule — its Social and Economic condition, has also been described.

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    Jaina Dharma Ka Itihaas (Vol. 1: Mahaveer ke Purva Jaina Dharma aur Uska Kaal) by: Kailash Chand Jain 550.00 495.00

    History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.

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    History of Jainism has been divided into three parts — Jain history and its origin; its historic importance; and Jain religion during the interim periods — all covered in detail. Jainism during Mogul rule — its Social and Economic condition, has also been described.

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    Jaina Dharma Ka Itihaas (Vol. 2: Jaina Dharma ka Aitihasik Sarveksana aur Prasar) by: Kailash Chand Jain 550.00 495.00

    History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.

  • Sale!
    img-book

    History of Jainism has been divided into three parts — Jain history and its origin; its historic importance; and Jain religion during the interim periods — all covered in detail. Jainism during Mogul rule — its Social and Economic condition, has also been described.

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    Jaina Dharma Ka Itihaas (Vol. 3: Madhakalina Jaina Dharma) by: Kailash Chand Jain 550.00 495.00

    History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.

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    This study, typed afresh, based on the original study of Jaina sources, involving criticisms, establishes Jainism as the most powerful religion of the north. It discusses the life of Mahavira, his Jaina religious philosophy and traces the influence of Jainism on royal dynasties and clans between 800 and 200 bc.

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    Jainism in North India (800 BC — AD 526) by: Chimanlal J. Shah 720.00 648.00

    This book concentrates on the origin of Jainism in north India and its evolution during 800 bc to ce 526 when, not yet crystallised into a set structure and codified into religious books, it retained a genuineness. This reprinted volume is now offered in a fresh state-of-the-art typeset. The photographs are improved versions of the earlier ones with more lustre and colour. Based on the original study of Jaina sources and involving criticism of various opinions, the study establishes Jainism as the most powerful religion of the north from the days of Parsva (800 bc) to the Kusana and the Gupta periods and even the Vallabhi kings. It begins with Jainism’s antiquity with reference to Parsva’s historicity and scrutinises references to Jainism in Hindu and Buddhist literature. It discusses the life of Mahavira and the Jaina religious philosophy that developed under him and later it traces the influence of Jainism on royal dynasties and clans that held sway from 800 to 200 bc. It views the arrival and growth of Jainism in Kalinga region by studying numerous evidences in caves, temples and inscriptions. It specially reviews Jaina literature and art in north India. A detailed perspective is offered of crucial aspects like the date of Mahavira’s nirvana by consulting a host of Jaina religious literature and modern scholarly studies. The volume will benefit scholars and students of Indology, and of Indian religions in particular.

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    An account of development of Janism in southern Karnataka, by examining inscriptions, historical monuments and literary works of the time. It discusses the physiography and formation of modern Karnataka, to under stand the spread of Jainism — as a religion and philosophy — and its influence on the social and political life of the people.

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    Jainism in Southern Karnataka (Up to ad 1565) by: S.P. Chavan 580.00 522.00

    The book is on the development of Jainism in southern Karnataka from the time of its emergence in the region after the fourth century ad to ad 1565. Examining numerous inscriptions and literary works of the time, studying Jain historical monuments, it reconstructs the stages of development of Jainism concentrating on the rise and development of centres of Jainism like Sravanbelagola and Humcha which became the capital of Santara dynasty and a sacred place associated with Goddess Padmavati, and Jain centres in South Kanara district like Karkala, Moodabidri and Venur. It examines the contributions of Bhattarakas, religious rulers who were also erudite Jain scholars who protected the Jain sacred literature and promoted the course of Jainism in the region generally from the eighth century onwards. It also includes a discussion of physiography and formation of modern Karnataka to understand the way the Jain centres played a vital role in the spread of Jainism. It presents a detailed account of Jainism as a religion and philosophy, the message of Mahavira and the cardinal principles of Jainism, role of tirthankaras in Jainism, and founding of Jainism by rulers in north India. Referring to erection of Jain temples and installation of Jain sculptures, it deals with the contributions of Jain religious scholars to development of Jainism and the influence of Jainism on social and political life of the people.

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    Jainism regards life to be eternal. Recognizing that the soul can never die, but merely takes a new body, a careful tradition welcoming death through intentional fasting developed more than two thousand years ago. A legal challenge Rajasthan was put forward in 2013, suggesting that this practice is harmful and coercive and targets women in particular. For a short while SallekhanÀ, which means the “thinning of existence,” was declared illegal. In response to this controversy, three conferences were convened by the International School for Jain Studies to explore the legal, religious, and medical aspects of this practice. Experts discussed the long history of the practice, attested to in epigraphs throughout India; the ways in which fasting to death has become an acceptable practice in the Western world; and contemporary instances of its observance in India. This volume presents an interdisciplinary approach to thinking about the end of life, from biomedical, historical, religious, and legal perspectives.

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    Sallekhana by: Shugan Channd Jain, Christopher Key Chapple, 1,200.00 1,080.00

    Jainism regards life to be eternal. Recognizing that the soul can never die, but merely takes a new body, a careful tradition welcoming death through intentional fasting developed more than two thousand years ago. A legal challenge Rajasthan was put forward in 2013, suggesting that this practice is harmful and coercive and targets women in particular. For a short while Sallekhanā, which means the “thinning of existence,” was declared illegal. In response to this controversy, three conferences were convened by the International School for Jain Studies to explore the legal, religious, and medical aspects of this practice. Experts discussed the long history of the practice, attested to in epigraphs throughout India; the ways in which fasting to death has become an acceptable practice in the Western world; and contemporary instances of its observance in India. This volume presents an interdisciplinary approach to thinking about the end of life, from biomedical, historical, religious, and legal perspectives.

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