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Sri-yantra, a mythical instrument, strikes a balance between the gross subtle and causal dimensions of the microcosmic and macrocosmic phenomena. It has made a strong footprint in the geophilosophy of India and beyond, and has a major stake in India’s landscape, code of Indian civilization, and is set to make a difference in various walks of Indian life.
The concept of geophilosophy, or to be more precise geo-metaphysics, is an enduring bond between the philosophical thought and its terrestrial support. Essentially the geographical positioning of a country influences its thinking and thus impacts its philosophy.
Sri-yantra, a mythical instrument, strikes a balance between the gross subtle and causal dimensions of the microcosmic and macrocosmic phenomena. It syncs with the esoteric ontology of the cosmos, the individual body, the state, the nation in its geographic aspect, all creative and conducive societal values, and the grand unification of existing dogmas, doctrines, creeds and commitments.
The author talks about his speculation of a triangular semblance of the Indian subcontinent and his intuitive experiences of ancient axioms of Eastern metaphysics. He elucidates that Sri-yantra, once esoteric, has become exoteric and can still retain its crown position in India. This book is a valuable accumulation of various facts, figures and values from myriad canons of mystic revelations. It also provides a type of interpolative vindication or justification of the two apparently conflicting ideologies of the oriental and occidental origins.
Sri-yantra has made a strong footprint in the geophilosophy of India and beyond, and has a major stake in India’s landscape, code of Indian civilization, and is set to make a difference in various walks of Indian life. This unusual volume sheds light on many a topic, which will interest readers of a wider spectrum.
Gita is one of the several educational books maintaining its popularity. On reaching US, the author found that there are several English translated editions of Gita, but none in Hindi in verse formation. So, here the author has made an effort.
Gita occupies a special place among Indian spiritual literature. On reaching America the author found several translations of Gita available in English, though only a few were in the form of poetry. He felt scarcity of Hindi translations of these verses. This translation is a sincere attempt in filling this gap. In modern times when Hindi speakers having knowledge of Sanskrit to understand the roots of shlokas are very rare, translation of these shlokas in poetic form will not only help in understanding their meaning but also in memorizing them easily. The language used in this poetic form is very simple and even many Sanskrit words of Gita, commonly used in Hindi have been adopted. This sincere attempt of Dr Gupt transmits the actual meaning of the verses of the Gita to the readers rather than giving the views of a translator. The lovers of Gita would be highly benefited by this edition as it has been written specially to satisfy their thirst.
Containing both intellectually stimulating and academically entertaining essays and papers presented at the Fifteenth International Congress of Vedanta in the United States, this book honours the Congress founder, Professor Rama Rao Pappu. This volume analytically discusses the ideologies of Shankara, Ramanuja, Madhva, Vallabha, Tyagaraja and Satya Sai Baba.
Professor Rama Rao Pappu, who has been teaching philosophy in US universities since the sixties founded the International Congress of Vedanta in 1986 at Miami University, Oxford, Ohio, USA. Vedanta Congresses initiated and organized systematically and selflessly by Dr. Pappu during the past nineteen years have played a very productive and positive role. Most of the essays included here are the papers presented by the contributors at the Fifteenth International Congress of Vedanta apart from the invited essays contributed by Professor Pappus friends and admirers in India and abroad. Essays in this volume have been arranged in six sections covering the areas of Vedanta Metaphysics, Advaita Epistemology and Ethics, Schools of Vedanta and other systems, Global Parallels and finally Vedanta and the Contemporary World. Both intellectually stimulating and academically entertaining, this volume contains analytic discussions on Shankara, Ramanuja, Madhva, Vallabha and Tyagaraja. Enlightening articles on Radhakrishnan, Sri Satya Saibaba and Sunderlal Bahuguna are also included. As a whole, covering the concepts of Adhyasa, Sakshi, and Jivan-mukti, perspectives on Shruti, Yukti, and Tarka, discussions on Yoga, Tantra and Music and the East-West Parallels have culminated in Sartrean Existentialism and Chinese Dao.
The 54 Sanskrit slokas (with Roman transcription and translation in Hindi, English) make obeisance to gods and goddesses, the guru and the Highest Reality (Brahman). Included is a tape-recorded version of the slokas, a rendering by experts in sloka-recitation.
Stuti-Manjari is a collection of some famous Sanskrit shlokas that form an intrinsic part of the daily worship and prayer of the Hindus. The fifty-four shlokas compiled make obeisance to Shiva, Vishnu and his avataras (incarnations), the Sun God, the Earth Goddess, Mahalakshmi (Goddess of wealth), Sarasvati (Goddess of wisdom) and Hanuman among other gods and goddesses as well as the guru (preceptor) and the Highest Reality the Indivisible Brahman. The shlokas praising the physical attributes of the deities and gloryfying their powers are girven in the original Sanskrit verse form followed by their transcription in Roman script and a translation of their meanings in the both Hindi and English. Accompanying this breviary is a tape-recorded version of the shlokas rendered by experts well -versed in the technical aspects involved in shlokas-recitation. The sholkas thus recited to a melodious tune not only acquaint the listener with the correct pronunciation of the words but also have the great effect of refreshing the mind when listened to in the free-flowing diction add richness to the piety evoked by the shlokas and the lofty thoughts contained in them. The shlokas are an offering of the Janana-Pravaha Centre for Cultural Studies in Varanasi which aims at promoting the meanings and message of diverse aspects of Indian culture such as, the varied art forms and classic masterpieces of literature.
The book makes a fascinating study of the unique philosophical tradition revolving around the concept of the Sunya Purusa the ineffable, indescribable and non-dual Reality that originated in medieval Orissa. Examining a range of philosophies, it throws light on the theories of this rare school of Vaisnavism that was Vaisnavite in form but Buddhistic in essence.
This pioneering study of the indigenous philosophical tradition of Orissa which evolved between the 15th 16th century ce brings into limelight the wonderful syncretism of Buddhism and Vaishnavism, traditions that are generally considered philosophically antithetical. A deep metaphysical quest underlies the enquiries and analyses of this assimilative tradition and is epitomized in the works of the philosopher-poets of Orissa in the concept of the Shunya Purusha the ineffable, indescribable and non-dual reality. This is a unique concept that encompasses within its fold the idea of Jagannatha (the Vaishnavite deity of Puri) as Shunya. The author explores the whole range of Indian philosophical heritage including Vaishnavism, Buddhism, Advaita Vedanta, Yoga, and Natha tradition to bring out the highpoints of this rare philosophical tradition. She, very competently, throws light on the philosophical theories/concepts of Bauddha Vaishnavism Vaishnavic in form but Buddhist in spirit. The book is a valuable guide on this distinctive Orissan Vaishnava tradition to all students and scholars of Indian religion and philosophy.
Here Prof. Donaldson presents a rich and variegated picture of the sakta/tantra art of Orissa, highlighting the evolving iconography of individual images. He focuses on different forms and depictions of the Goddess as Sakti, painstakingly analysing the architecture of a number of temples and their images.
The emergence of Tantrism and Shaktism in the sixth-seventh centuries in ancient India symbolised a belief in fertility worship, worship of the female principle with the Devi/Goddess supreme as the Energy/Power the substance of everything, pervading everything. In Orissa in particular, the shakta/tantra cults played a major role in the religion and culture of the region and this is testified by its many temples and sculptural wonders therein. In this work, Prof. Donaldson presents a rich and variegated picture of the shakta/tantra art of Orissa, highlighting the evolving iconography of individual images. Based on largely first-hand study of the temples and their iconography and also referring to various textual sources, he deals with, in detail, the shakta mythology of the region along with its depiction in iconography. He focuses on different forms and depictions of the Goddess the Matrikas, Camunda, Naga/Nagi, Manasha/Jaratkuriu, Tara, the Mahavidyas, the Yoginis and Dakinis and images of Purusha/Prakriti, Agni/Soma and Linga/Yoni, Painstakingly analysing the architecture of a number of temples and their images. The work abounds in photographs (more than seven hundred) revealing the variety of forms of the Goddess and their widespread distribution and provides many maps, diagrams and iconographical charts as well. A thorough research giving attention to minute details even while studying a wide range of iconographical traditions and forms, this work will prove an indispensable source book for young as well as established scholars.
This book explores the roots of kathaka dance forms to reveal its sublime and divine dimension. It discusses the concept of Tantra and Sound and their manifestation in kathaka. It also analyses the distinct yantra formations both in the dance as well as the dance floor.
The Indian perspective has always been holistic and all-inclusive: thought and activity in different fields, at different levels, have been interlinked to produce what has been timeless. Indian arts is a classic example of such amalgamation: it interlinks aspects of art, philosophy, mythology, religion, and mysticism. This book is an attempt to unravel such links with specific reference to the Kathaka dance form. Dr. Ranjana Srivastava explores the roots of Kathaka dance form to reveal its sublime, philosophic, esoteric and divine dimensions. Focussing on inter-relationships, she unfolds how dance embraces other disciplines of Yoga Tantra, Mantra and Yantra. She discusses the concept of Tantra and its approximation and application to the dance form the way Kathaka absorbed the sacred knowledge within its form. She deals with the importance and aspects of sound in the Hindu religious scheme and its manifestation in Kathaka. Explaining the significance of the yantra as a diagrammatic/geometric representation and the way it functions, she analyses the techniques of Kathaka which create distinct yantra formations both in the physical movements of the dancer in the surrounding space as well as on the dancing floor. The study abounds in extensive notes to explain numerous terms and concepts and has references to noted works and authors on the subject. The book will be useful to experts and students of Indian art and, in particular, dance and will interest general people keen to know more about Indias art traditions.
There may be many publications dealing with Ganesa, but only a few take original Sanskrit texts into consideration. Since the Tantric aspects of the deity have been studied too little, this book details fourteen forms of Ganesa as described in the Vidyarnavatantra.
Although the number of publications dealing with Ganesha is not insignificant, few take original Sanskrit texts into consideration. The Tantric aspects of the deity have certainly been studied too little. This book contributes to our knowledge of this less familiar side of Ganesha. It describes his forms according to the Vidyarnavatantra, a large compilation on mantrashastra attributed to Vidyaranya Yati and compiled around the seventeenth century. This text gives the iconographic peculiarities, mantras, and yantras of fourteen forms of Ganesha as well as instructions for the ritual application of the mantras.
This volume presents an in-depth study of a distinct temple ritual cult of Kerala, a tradition deeply rooted within the Vedic ritualistic fold and characterized by Smarta-Pauranika beliefs and customs, which still remains to be a less explored subject, and its present institutionalized structure.
Kerala Tantra is a regional phenomenon, which is an offshoot or synthesis of Saiddhantika and Pancaratra tantric ritual rites. It is a tradition deeply rooted within the Vedic ritualistic fold and characterized by Smarta-Pauranika beliefs and customs.
This volume is a general, but a serious and in-depth study of distinct temple ritual cult of Kerala. Kerala Tantra still remains to be a less explored subject. There is no exclusive study on the ritual peculiarities of Kerala Tantra. This book focuses on filling that gap covering extensively the prominent characteristics of the unique ritual cult of Kerala.
The data presented in the book are based on many unpublished and less-known, but authentic manuscripts of late medieval period, and interviews with previous and current generations of tantrins and their testimonies. It covers the great traditions of Tantra, Kerala Tantra, and transmission of tantric knowledge through formal and informal methods. It also talks about the institutionalization of Tantric education, taking a cue from the context of Vedic and Sanskrit education of Kerala.
Indisputably one of the world’s best-known books, the Bhagavadgita embodies the quint-essence of classical Upanisadic philosophy, presented in the form of a dialogue between Krsna, the archetypal teacher, and Arjuna, the archetypal human being caught in the grip of a monumental crisis. For anyone like Arjuna who has ever paused to ponder the meaning of life, the work is as relevant today as it was when it was written.
By stripping away the manifold biases — both subtle and obvious — that have colored other commentaries, Guru Nitya has uncovered the perennial philosophy at the heart of this great classic. In an original, easy to understand format, his commentary divides each of the Gita’s eighteen chapters into three sections: the first elucidating the basic concepts involved; the second including Sanskrit text in Roman script along with the English meaning of each word or phrase and Nataraja Guru’s lucid and revolutionary English translation; and the third carrying explanatory notes and comments in the form of a dialogue between a teacher and student.
The breakthrough of this interpretation of the Gita is in its transcendence of sectarian dogma to reveal the work as a fully developed scientific psychology, whose keen insights and vivid reasoning can be readily appreciated by the twenty-first-century mind.
The book discusses the fundamental aspects of the comparative study of religions such as its origin and development, its nature, conditions and problems and also its method. The modern trend points to an interreligious dialogue or encounter in the sense of mutual understanding of religions as “human involvements”.
The book addresses the main theme of the nature of consciousness from a wide-ranging stances and have also taken a step towards establishing a platform for an intense and critical study of Indian theories of consciousness
The book provides a platform to discuss and examine the subtle and complex issues related to the nature of consciousness, self, mental states and subjectivity from Indian and cross-cultural perspectives. It explores contemporary problems of consciousness and tries to find solutions from Indian philosophical traditions. The purpose is to understand how far the views and approaches of classical and contemporary Indian thinkers are relevant in contemporary consciousness studies. The book argues that great thinkers of Vedānta, Tantra, Sāṁkhya and Buddhism have done enormous works which can be explored, examined and enhanced even today for a better comprehension of the subjectivity and conscious experience.
The chapters of this present volume have thoroughly explored and examined many classical Indian theories of consciousness. Keeping in view the objectives of this volume, the contributors have made an effective effort to reflect critically on Indian theories to answer the contemporary problems. There are chapters discussing and examining the standpoints of Indian thinkers like Abhinavagupta, Utpala, Śaṅkara, Rāmānuja, Swāmī Vidyāraṇya, Nāgārjuna, Gautama and many more. On the other hand, there are chapters engaged in reappraising the philosophical positions of Kant, Hegel, Sartre, Chalmers, Searle, Dennett and other contemporary thinkers. The chapters of this volume have addressed the main theme from a wide-ranging stances and have also taken a step towards establishing a platform for an intense and critical study of Indian theories of consciousness.
The book is extremely beneficial for students and scholars interested in classical Indian philosophy and contemporary consciousness studies. It inspires more researchers to ponder upon the concept of consciousness and subjectivity from multiple dimensions.
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Indic Scripts 1 x ₹1,260.00 |
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Meaning and Language 1 x ₹540.00 |
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Sanskrit and Other Indian Languages 1 x ₹396.00 |
