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Besides 40 verses praising Sri Jagadamba, this book has 42 beautiful pictures glorifying the Divine Mother, along with recitation rules, Devi Sukta, Sri Durgaa Maanasa Puja, Bhagawati Stuti, aarati, Tantric Durgaa Yantra etc.
Besides 40 verses praising Sri Jagadamba, this book has 42 beautiful pictures glorifying the Divine Mother, along with recitation rules, Devi Sukta, Sri Durgaa Maanasa Puja, Bhagawati Stuti, aarati, Tantric Durgaa Yantra etc.
This booklet has 40 verses (Chaalisaa) together with rules for recitation, Hanumaan aarati and 44 colourful pictures depicting the glory of Sri Hanuman.
This booklet has 40 verses (Chaalisaa) together with rules for recitation, Hanumaan aarati and 44 colourful pictures depicting the glory of Sri Hanuman.
This booklet — unique in its genre — gives rules for chanting the 40 verses in praise of Lord Shiva, together with Shiva Maanasa Puja, Sri Rudraashatak, Mritunjaya Stotra, Shiva Stuti, aarati, etc. There are also 43 beautiful pictures depicting the Lord’s leelas.
This booklet — unique in its genre — gives rules for chanting the 40 verses in praise of Lord Shiva, together with Shiva Maanasa Puja, Sri Rudraashatak, Mritunjaya Stotra, Shiva Stuti, aarati, etc. There are also 43 beautiful pictures depicting the Lord’s leelas.
The book contains, besides 40 verses or Chalisa of Sri Khatu Shyam (in Rajasthan), His story, stuti, and aarati.
The book contains, besides 40 verses or Chalisa of Sri Khatu Shyam (in Rajasthan), His story, stuti, and aarati.
Sri-yantra, a mythical instrument, strikes a balance between the gross subtle and causal dimensions of the microcosmic and macrocosmic phenomena. It has made a strong footprint in the geophilosophy of India and beyond, and has a major stake in India’s landscape, code of Indian civilization, and is set to make a difference in various walks of Indian life.
The concept of geophilosophy, or to be more precise geo-metaphysics, is an enduring bond between the philosophical thought and its terrestrial support. Essentially the geographical positioning of a country influences its thinking and thus impacts its philosophy.
Sri-yantra, a mythical instrument, strikes a balance between the gross subtle and causal dimensions of the microcosmic and macrocosmic phenomena. It syncs with the esoteric ontology of the cosmos, the individual body, the state, the nation in its geographic aspect, all creative and conducive societal values, and the grand unification of existing dogmas, doctrines, creeds and commitments.
The author talks about his speculation of a triangular semblance of the Indian subcontinent and his intuitive experiences of ancient axioms of Eastern metaphysics. He elucidates that Sri-yantra, once esoteric, has become exoteric and can still retain its crown position in India. This book is a valuable accumulation of various facts, figures and values from myriad canons of mystic revelations. It also provides a type of interpolative vindication or justification of the two apparently conflicting ideologies of the oriental and occidental origins.
Sri-yantra has made a strong footprint in the geophilosophy of India and beyond, and has a major stake in India’s landscape, code of Indian civilization, and is set to make a difference in various walks of Indian life. This unusual volume sheds light on many a topic, which will interest readers of a wider spectrum.
Gita is one of the several educational books maintaining its popularity. On reaching US, the author found that there are several English translated editions of Gita, but none in Hindi in verse formation. So, here the author has made an effort.
Gita occupies a special place among Indian spiritual literature. On reaching America the author found several translations of Gita available in English, though only a few were in the form of poetry. He felt scarcity of Hindi translations of these verses. This translation is a sincere attempt in filling this gap. In modern times when Hindi speakers having knowledge of Sanskrit to understand the roots of shlokas are very rare, translation of these shlokas in poetic form will not only help in understanding their meaning but also in memorizing them easily. The language used in this poetic form is very simple and even many Sanskrit words of Gita, commonly used in Hindi have been adopted. This sincere attempt of Dr Gupt transmits the actual meaning of the verses of the Gita to the readers rather than giving the views of a translator. The lovers of Gita would be highly benefited by this edition as it has been written specially to satisfy their thirst.
The Dictionary containing more than eleven thousand words including honorific words, is a practical handbook that attempts to provide a quick yet thorough understanding of the colloquial Tibetan language. It presents Tibetan words in romanised form for pronunciation by those who do not understand Tibetan.
The Dictionary is a practical handbook that attempts to provide a quick yet thorough understanding of the colloquial Tibetan language. A special feature of the Dictionary containing more than eleven thousand words including honorific words, is that the Tibetan words are presented in romanised form for pronunciation by those who do not understand Tibetan. An introductory chapter details the structure and system of pronunciation of Tibetan letters and words. It combines an easy approach with incorporation of features like two or more Tibetan words against the same English equivalent and the literary form in the Tibetan character, with the colloquial form in the romanised Tibetan, when the colloquial and Tibetan forms differ from each other to some extent. All this is to aid in a deeper knowledge of the subject. A special feature of this edition is that all the corrections listed in the errata of the second edition have been carried out in the main text. The volume will be particularly useful to scholars of Tibetan language and English-speaking students learning the language.
Success is a journey, not a destination. It comes beacuse of proper planning and its execution, having the ingredients of opportunity and talent. These 100 quotes bring forth the meaning, ways and means, and different facets of success. Each quote has a stimulating painting of Lord Ganesha, the Lord of Peace, Prosperity and Wisdom, resonating the theme.
The authors, through 100 quotes, brings forth the meaning, ways and different facets of success. Each quote has a stimulating painting of Lord Ganesha, the Lord of Peace, Prosperity and Wisdom, representing the theme. Many of these recollective quotes are from highly reputed global personalities, who enlightened this world with their lives and services, and the rest are from the pens of the authors.
Success is a highly subjective topic. It means different to different people. Climbing the ladder of success is like climbing a mountain, from one peak to another. Succcess is a journey, not a destination. It comes beacuse of proper planning and its execution, having the ingredients of opportunity and talent. Luck is not a criterion in success. Dream big, but practical, have self esteem, work hard, remove negative thoughts from the mind, learn from the past experiences, and have the willingness and readiness to change, improve and achieve. One is set to embrace success for sure!.
Taken from Ramcharitmaanas, this small book contains rules for doing Sundar Kaand Puja and includes Hanumaan Chaalisaa, Sankatmochan Hanumaanashtak, Bajrang Baan, Sri Ram Stuti and Hanuman and Ramayana aaratis.
Taken from Ramcharitmaanas, this small book contains rules for doing Sundar Kaand Puja and includes Hanumaan Chaalisaa, Sankatmochan Hanumaanashtak, Bajrang Baan, Sri Ram Stuti and Hanuman and Ramayana aaratis.
The book makes a fascinating study of the unique philosophical tradition revolving around the concept of the Sunya Purusa the ineffable, indescribable and non-dual Reality that originated in medieval Orissa. Examining a range of philosophies, it throws light on the theories of this rare school of Vaisnavism that was Vaisnavite in form but Buddhistic in essence.
This pioneering study of the indigenous philosophical tradition of Orissa which evolved between the 15th 16th century ce brings into limelight the wonderful syncretism of Buddhism and Vaishnavism, traditions that are generally considered philosophically antithetical. A deep metaphysical quest underlies the enquiries and analyses of this assimilative tradition and is epitomized in the works of the philosopher-poets of Orissa in the concept of the Shunya Purusha the ineffable, indescribable and non-dual reality. This is a unique concept that encompasses within its fold the idea of Jagannatha (the Vaishnavite deity of Puri) as Shunya. The author explores the whole range of Indian philosophical heritage including Vaishnavism, Buddhism, Advaita Vedanta, Yoga, and Natha tradition to bring out the highpoints of this rare philosophical tradition. She, very competently, throws light on the philosophical theories/concepts of Bauddha Vaishnavism Vaishnavic in form but Buddhist in spirit. The book is a valuable guide on this distinctive Orissan Vaishnava tradition to all students and scholars of Indian religion and philosophy.
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