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This book is notable as an encyclopaedic record of literary, socio-political, religious and philosophical data that throws light on the cultural history of the Deccan in early medieval India. It discusses Somadeva, his age and gives a synopsis of Yashastilaka, throws light on Jaina dogmatics, religious poetry, moral and religious stories and myths and legends.
Yashastilaka by Somadeva, composed in ce 959, is a Jaina religious romance written in Sanskrit prose and verse. It is notable as an encyclopaedic record of literary, socio-political, religious and philosophical data that throws light on the cultural history of the Deccan in early medieval India. This volume presents a critical study of the work, providing a comprehensive picture of the life and thought of the time of Somadeva. It begins with a discussion on Somadeva and his age and gives a synopsis of Yashastilaka. it examines the Yashastilaka as a prose and a religious romance, a socio-political record and as an anthology of Sanskrit verse. The book discusses various philosophical doctrines in Indian thought. With many detailed references and footnotes, it reveals the Yashastilaka as a work that expounds the cardinal teachings of Jainism. It throws light on Jaina dogmatics, religious poetry, moral and religious stories, and myths and legends in the process of examining the work. The volume also has supplementary notes incorporating the results of studies on Somadevas relations with the Vemulavada Calukyas and the locality in which he wrote his masterpiece.
The book aims at familiarizing the readers with classical Hindu thought as enshrined in its foundational scriptures, the Vedas, for the information they provide on basic Hindu concepts relevant to the interests of students and scholars.
This volume presents material drawn from the classical Hindu texts, as well as other sources, to familiarize readers with the outlines of classical Hindu thought. It provides a bunch of readings organized around certain set concepts, quarried from Hindu religious texts of the past. It discusses material from classical Hindu texts relating to the themes of the divine realm such a brahman, devi, ishvara, trimurti, and so on, as well as of the mundane realm, such as jiva, samsara, karma, dharma, and so on. It also covers the concepts which link the two realms, such as those of maya, and the overcoming of it through yoga, to attain moksha. Some selections also throw light on what classical Hinduism has to say about the human being as a social being, through such concepts as varna, ashrama, and the purusharthas.
The volume would be of interest to all students and scholars of Hinduism, and particularly those interested in exploring Hindu philosophy and theology.
Sri-yantra, a mythical instrument, strikes a balance between the gross subtle and causal dimensions of the microcosmic and macrocosmic phenomena. It has made a strong footprint in the geophilosophy of India and beyond, and has a major stake in India’s landscape, code of Indian civilization, and is set to make a difference in various walks of Indian life.
The concept of geophilosophy, or to be more precise geo-metaphysics, is an enduring bond between the philosophical thought and its terrestrial support. Essentially the geographical positioning of a country influences its thinking and thus impacts its philosophy.
Sri-yantra, a mythical instrument, strikes a balance between the gross subtle and causal dimensions of the microcosmic and macrocosmic phenomena. It syncs with the esoteric ontology of the cosmos, the individual body, the state, the nation in its geographic aspect, all creative and conducive societal values, and the grand unification of existing dogmas, doctrines, creeds and commitments.
The author talks about his speculation of a triangular semblance of the Indian subcontinent and his intuitive experiences of ancient axioms of Eastern metaphysics. He elucidates that Sri-yantra, once esoteric, has become exoteric and can still retain its crown position in India. This book is a valuable accumulation of various facts, figures and values from myriad canons of mystic revelations. It also provides a type of interpolative vindication or justification of the two apparently conflicting ideologies of the oriental and occidental origins.
Sri-yantra has made a strong footprint in the geophilosophy of India and beyond, and has a major stake in India’s landscape, code of Indian civilization, and is set to make a difference in various walks of Indian life. This unusual volume sheds light on many a topic, which will interest readers of a wider spectrum.
Gita is one of the several educational books maintaining its popularity. On reaching US, the author found that there are several English translated editions of Gita, but none in Hindi in verse formation. So, here the author has made an effort.
Gita occupies a special place among Indian spiritual literature. On reaching America the author found several translations of Gita available in English, though only a few were in the form of poetry. He felt scarcity of Hindi translations of these verses. This translation is a sincere attempt in filling this gap. In modern times when Hindi speakers having knowledge of Sanskrit to understand the roots of shlokas are very rare, translation of these shlokas in poetic form will not only help in understanding their meaning but also in memorizing them easily. The language used in this poetic form is very simple and even many Sanskrit words of Gita, commonly used in Hindi have been adopted. This sincere attempt of Dr Gupt transmits the actual meaning of the verses of the Gita to the readers rather than giving the views of a translator. The lovers of Gita would be highly benefited by this edition as it has been written specially to satisfy their thirst.
The Dictionary containing more than eleven thousand words including honorific words, is a practical handbook that attempts to provide a quick yet thorough understanding of the colloquial Tibetan language. It presents Tibetan words in romanised form for pronunciation by those who do not understand Tibetan.
The Dictionary is a practical handbook that attempts to provide a quick yet thorough understanding of the colloquial Tibetan language. A special feature of the Dictionary containing more than eleven thousand words including honorific words, is that the Tibetan words are presented in romanised form for pronunciation by those who do not understand Tibetan. An introductory chapter details the structure and system of pronunciation of Tibetan letters and words. It combines an easy approach with incorporation of features like two or more Tibetan words against the same English equivalent and the literary form in the Tibetan character, with the colloquial form in the romanised Tibetan, when the colloquial and Tibetan forms differ from each other to some extent. All this is to aid in a deeper knowledge of the subject. A special feature of this edition is that all the corrections listed in the errata of the second edition have been carried out in the main text. The volume will be particularly useful to scholars of Tibetan language and English-speaking students learning the language.
The Dictionary containing more than eleven thousand words including honorific words, is a practical handbook that attempts to provide a quick yet thorough understanding of the colloquial Tibetan language. It presents Tibetan words in romanised form for pronunciation by those who do not understand Tibetan.
The Dictionary is a practical handbook that attempts to provide a quick yet thorough understanding of the colloquial Tibetan language. A special feature of the Dictionary containing more than eleven thousand words including honorific words, is that the Tibetan words are presented in romanised form for pronunciation by those who do not understand Tibetan. An introductory chapter details the structure and system of pronunciation of Tibetan letters and words. It combines an easy approach with incorporation of features like two or more Tibetan words against the same English equivalent and the literary form in the Tibetan character, with the colloquial form in the romanised Tibetan, when the colloquial and Tibetan forms differ from each other to some extent. All this is to aid in a deeper knowledge of the subject. A special feature of this edition is that all the corrections listed in the errata of the second edition have been carried out in the main text. The volume will be particularly useful to scholars of Tibetan language and English-speaking students learning the language.
Containing both intellectually stimulating and academically entertaining essays and papers presented at the Fifteenth International Congress of Vedanta in the United States, this book honours the Congress founder, Professor Rama Rao Pappu. This volume analytically discusses the ideologies of Shankara, Ramanuja, Madhva, Vallabha, Tyagaraja and Satya Sai Baba.
Professor Rama Rao Pappu, who has been teaching philosophy in US universities since the sixties founded the International Congress of Vedanta in 1986 at Miami University, Oxford, Ohio, USA. Vedanta Congresses initiated and organized systematically and selflessly by Dr. Pappu during the past nineteen years have played a very productive and positive role. Most of the essays included here are the papers presented by the contributors at the Fifteenth International Congress of Vedanta apart from the invited essays contributed by Professor Pappus friends and admirers in India and abroad. Essays in this volume have been arranged in six sections covering the areas of Vedanta Metaphysics, Advaita Epistemology and Ethics, Schools of Vedanta and other systems, Global Parallels and finally Vedanta and the Contemporary World. Both intellectually stimulating and academically entertaining, this volume contains analytic discussions on Shankara, Ramanuja, Madhva, Vallabha and Tyagaraja. Enlightening articles on Radhakrishnan, Sri Satya Saibaba and Sunderlal Bahuguna are also included. As a whole, covering the concepts of Adhyasa, Sakshi, and Jivan-mukti, perspectives on Shruti, Yukti, and Tarka, discussions on Yoga, Tantra and Music and the East-West Parallels have culminated in Sartrean Existentialism and Chinese Dao.
The 54 Sanskrit slokas (with Roman transcription and translation in Hindi, English) make obeisance to gods and goddesses, the guru and the Highest Reality (Brahman). Included is a tape-recorded version of the slokas, a rendering by experts in sloka-recitation.
Stuti-Manjari is a collection of some famous Sanskrit shlokas that form an intrinsic part of the daily worship and prayer of the Hindus. The fifty-four shlokas compiled make obeisance to Shiva, Vishnu and his avataras (incarnations), the Sun God, the Earth Goddess, Mahalakshmi (Goddess of wealth), Sarasvati (Goddess of wisdom) and Hanuman among other gods and goddesses as well as the guru (preceptor) and the Highest Reality the Indivisible Brahman. The shlokas praising the physical attributes of the deities and gloryfying their powers are girven in the original Sanskrit verse form followed by their transcription in Roman script and a translation of their meanings in the both Hindi and English. Accompanying this breviary is a tape-recorded version of the shlokas rendered by experts well -versed in the technical aspects involved in shlokas-recitation. The sholkas thus recited to a melodious tune not only acquaint the listener with the correct pronunciation of the words but also have the great effect of refreshing the mind when listened to in the free-flowing diction add richness to the piety evoked by the shlokas and the lofty thoughts contained in them. The shlokas are an offering of the Janana-Pravaha Centre for Cultural Studies in Varanasi which aims at promoting the meanings and message of diverse aspects of Indian culture such as, the varied art forms and classic masterpieces of literature.
The book deals with the subject of Sufism with special reference to the Sufi thought of Shaikh ‘Abdu’l Qadir Jilani, and discusses the impact of his teachings in terms of the emergence of various Qadiriyya centres in the Indian subcontinent.
The volume mainly deals with the Sufi thought of one of the most revered and influential Sufis, Shaikh Abdul Qadir Jilani (eleventh-twelfth century), particularly its impact on the culture and tradition of the Indian subcontinent. It presents a historical perspective on the religious-political theorists of the time and pattern of administration then. In an interesting study, it deals with the life and works of the saint and emergence of Sufi thought and organization of Sufi silsilas. The focus is on the original utterances, sermons and discourses of the scholar-preacher and interpretation of the most recurring themes in Jilanis vocabulary in a simple manner. The themes relate to unity of the Divine Being, enforcement of the lawful, love of humanity, polytheism, the spiritual struggle in man and different ahwal (states) and maqamat (stations) of the Sufi thought. It observes that Jilani has not deviated from the fundamental teachings of the Quran and the Sunnah. It discusses the impact of his teachings in terms of the emergence of various Qadiriyya centres in the subcontinent and flourishing of his thought after his time.
The volume will be useful to scholars of Islamic studies and general readers interested in understanding the evolution of Islamic thought in the Indian subcontinent.
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