Showing 685–696 of 932 results
This work demystifies the entire subject of spirituality and the phenomena of Enlightenment and Liberation by demonstrating how they have a scientific basis and are definable in scientific/psychological terms.
What is the precise nature of Reality or God? And what exactly, in scientific terms, is the much-talked about spiritual phenomenon called Enlightenment? Is it at all scientifically possible for a state devoid of ego to exist? And can a person do his normal duties in life in such a state? This book answers these and kindred questions convincingly: in a way that should appeal to a scientist, a spiritualist and a lay person alike. Uncommonly combining in him the rationality of a medical scientist and the profundity of his religio-philosophical studies, the author demonstrates how the spiritual phenomena of Enlightenment and Liberation do have an eminently satisfactory scientific explanation an explanation which he also reconciles with conventional spiritual teachings. Finally, flitting adroitly from Advaita to Tao, Zen to Sufism, Buddhism to Christianity, Dr. Trasi shows how the teachings of different faiths arent different in essence, but just constitute intricate parts of the one and the same grand, big picture. With deep insight, forceful logic and supporting references, Dr. Trasis book not only dispels many of the myths, mis-conceptions and distortions woven around Enlightenment, the Liberated State, the Soul and Death, but explores the rationale behind wide-ranging traditional beliefs as well. Also set out is a scientific explanation of diverse spiritual terms. Nor is the practical aspect neglected here including, as it does, a scientifically-backed guide to offset the oft-recurring doubts and questions that nag the average spiritual enthusiast. Written lucidly, the book is bound to interest scientists, sceptics, and anyone else even remotely concerned with spirituality.
This work demystifies the entire subject of spirituality and the phenomena of Enlightenment and Liberation by demonstrating how they have a scientific basis and are definable in scientific/psychological terms.
What is the precise nature of Reality or God? And what exactly, in scientific terms, is the much-talked about spiritual phenomenon called Enlightenment? Is it at all scientifically possible for a state devoid of ego to exist? And can a person do his normal duties in life in such a state? This book answers these and kindred questions convincingly: in a way that should appeal to a scientist, a spiritualist and a lay person alike. Uncommonly combining in him the rationality of a medical scientist and the profundity of his religio-philosophical studies, the author demonstrates how the spiritual phenomena of Enlightenment and Liberation do have an eminently satisfactory scientific explanation an explanation which he also reconciles with conventional spiritual teachings. Finally, flitting adroitly from Advaita to Tao, Zen to Sufism, Buddhism to Christianity, Dr. Trasi shows how the teachings of different faiths arent different in essence, but just constitute intricate parts of the one and the same grand, big picture. With deep insight, forceful logic and supporting references, Dr. Trasis book not only dispels many of the myths, mis-conceptions and distortions woven around Enlightenment, the Liberated State, the Soul and Death, but explores the rationale behind wide-ranging traditional beliefs as well. Also set out is a scientific explanation of diverse spiritual terms. Nor is the practical aspect neglected here including, as it does, a scientifically-backed guide to offset the oft-recurring doubts and questions that nag the average spiritual enthusiast. Written lucidly, the book is bound to interest scientists, sceptics, and anyone else even remotely concerned with spirituality.
The book talks about the concept of consciousness, its incorporation in physical theories, presents the basics of Vedanta philosophy, theory of karma, man-machine interaction, the interaction of human being with physical world as per Vedantic philosophy, and interactions among human beings. It also points out the limitations of modern science in describing some aspects of human behaviour.
The volume is concerned with the concept of consciousness and its incorporation in physical theories. It tries to look for a unifying mechanism for fundamental processes taking place inside the human being which are responsible for all human actions and behaviour in outer world. It argues that the essences of life in conjunction with the consciousness can provide a viable framework for understanding the physical world as well as of human/non-human behaviour and its experiences.
The book presents the basics of Vedanta philosophy, comparing its viewpoint with that of objective science and other philosophies to throw light on classification of objects and inner and outer worlds and associated experiences. It studies the theory of karma, recapitulating the western view and views of modern science, and presents the Vedanta theory of karma. It takes up aspects like the role of the human being in a process with a discussion on the man-machine interaction; the interaction of the human being with the physical world within the framework of Vedanta philosophy; and the interactions among human and non-human beings. Several new concepts like dressing of essences of life with consciousness, principle of minimum efforts, a (3/2)-rule for the fragmentation of consciousness, a definition of mind set function and its evolution, K-effect etc. are introduced in the book for the first time. It repeatedly points out the limitations of modern science in describing some aspects of human behaviour.
The work will be useful to a broad spectrum of readers, particularly scholars and students, physicists, biologists, psychologists, professional philosophers, particularly philosophers of science.
The world famous Amaravati sculptures and art pieces take the pride of place in India’s best museums today. This volume lists and analyses with photo illustrations the large museum antiquities typologically and chronologically. The book will interest historians, archaeologists and general readers.
The Amaravati sculptures are famous throughout the world for their special features and they form a distinct school of art called Amaravati school of art. Though Amaravati art pieces take the pride of place in Indias best museums, the sculptures in the site museum at Amaravati itself have not been assigned enough significance. This volume lists and analyses the museum antiquities typologically and chronologically. The effort includes all the museum antiquities, including many objects of seemingly minor importance, which are described in detail. Their types and features, provenance, probable period, measurements and accession number, references to them and details of inscriptions relating to them are provided. The catalogue of objects features twenty main headings including the pillars, slabs, pilasters, beads, ceramics and copper plate grants. There are photo illustrations of a large number of antiquities that form the museum collection which have enormous archaeological, epigraphic and iconographic merit. The book will interest historians, archaeologists and general readers keen on knowing about Indian culture and art.
The question of the relationship between the ultimate reality of the universe, and its proximate reality as experienced by us, is apt to boggle the mind. Nevertheless, the Hindu school of philosophy, known as Advaita Vedanta, tries to render it comprehensible at the level of the individual through everyday analogies like mistaking a piece of seashell for a piece of silver.
The question of the relationship between the ultimate reality of the universe, and its proximate reality as experienced by us, is apt to boggle the mind, given the vastness of the dimensions involved. The distinction between it and us is like the difference between an avalanche and a snowflake. Nevertheless, the Hindu school of philosophy, known as Advaita Vedanta, tries to render it comprehensible at the level of the individual by pressing everyday analogies into service. One such analogy is suggested by our experience in life when we momentarily mistake a piece of seashell for a piece of silver. Advaita Vedanta then proceeds to employ this pivotal analogy to explore the various dimensions of the relationship of the individual to the world, to the ultimate reality, and of the ultimate reality to the world. This book uses this metaphor as a window which opens out into the world of Advaita Vedanta.
The teachings of Buddha are timeless and priceless and can answer most of the problems that the materialistic world faces today. Nyingma, the first-ever sect of Buddhism in Tibet introduced by Padmasambhava of India, and Gelug, the fourth sect in succession, are dealt with in detail in this book.
The teachings of Buddha are timeless and priceless. The eightfold path as preached by Buddha is still relevant and concurrent with non-violence and compassion in its central point and can answer most of the problems that the materialistic world is facing due to ignorance as its root cause. The Tibetan books were well preserved by the Lamas in their monasteries throughout centuries and in live conditions. India, once the source of religion for Tibet, lost its Buddhist treatises during the past few centuries. Tibetan Buddhist treatises are considered the most authentic source for restoration of Buddhist teaching in the Indian sub-continent. Nyingma, the first ever sect of Buddhism in Tibet was introduced by Padmasambhava of India and still it is in practice. The Gelug sect is the fourth in succession and it claims to have the largest number of followers not only among Tibetans but also popular in the eyes of Western Buddhists, beside others, since more and more Gelug monks are invited to deliver lectures about Buddhism in the West. The responsible factors, inter alia, are perhaps the simplified and elaborate teachings about the altruistic state of mind i.e. Bodhicitta, great compassion, teachings on calming the mind and discerning the real (zhi Nas and Lha Thon) which carry most of the answers to the problems which the world is facing. The present book is an attempt to disseminate the teachings of Buddha from the purest available sources i.e. Buddhism in Tibet. It is a tribute to the peace loving Tibetans who have lost their homeland but still preserve the Buddhist teachings among themselves.
The book constellates Sri Aurobindo’s approach with transpersonal psychology, contemporary lineages of phenomenology, so as to develop a transformative Yoga psychology redefining the boundaries and possibilities of the human and opening up lines of self-practice towards a wholeness of being and becoming.
Groomed in a modern academic tradition and post-Enlightenment ideals of creative freedom and social critique, Sri Aurobindo (1872-1950) turned his attention to yoga and the limits of consciousness in its ability to relate to and transform nature. In the process, he documented scrupulously his experiments and experiences based on a synergistic existential framework of practice.
Debashish Banerji correlates the approach to yoga Sri Aurobindo took in his diaries with his later writings, to derive a description of human subjectivity and its powers. Banerji constellates Sri Aurobindo’s approach with transpersonal psychology and contemporary lineages of phenomenology and ontology, to develop a transformative yoga psychology redefining the boundaries and possibilities of the human and opening up lines of self-practice towards a wholeness of being and becoming.
Both scholar and Yogi, Aurobindo (1872-1950) carefully documented the unfolding of spiritual consciousness starting shortly after his deep revelatory experiences while in prison in 1908. His observations were recently published in a two volume set, The Record of Yoga. Debashish Banerji has analyzed this work and offers a detailed, clear, systematic and inspirational interpretation of how the Yoga of Sri Aurobindo may be understood and practiced.
Þ From the `Foreword’ of
Prof. Christopher Key Chapple
Doshi Professor of Indic and Comparative Theology Loyola Marymount University, Los Angeles, (USA)
The book constellates Sri Aurobindo’s approach with transpersonal psychology, contemporary lineages of phenomenology, so as to develop a transformative Yoga psychology redefining the boundaries and possibilities of the human and opening up lines of self-practice towards a wholeness of being and becoming.
Groomed in a modern academic tradition and post-Enlightenment ideals of creative freedom and social critique, Sri Aurobindo (1872-1950) turned his attention to yoga and the limits of consciousness in its ability to relate to and transform nature. In the process, he documented scrupulously his experiments and experiences based on a synergistic existential framework of practice.
Debashish Banerji correlates the approach to yoga Sri Aurobindo took in his diaries with his later writings, to derive a description of human subjectivity and its powers. Banerji constellates Sri Aurobindo’s approach with transpersonal psychology and contemporary lineages of phenomenology and ontology, to develop a transformative yoga psychology redefining the boundaries and possibilities of the human and opening up lines of self-practice towards a wholeness of being and becoming.
Both scholar and Yogi, Aurobindo (1872-1950) carefully documented the unfolding of spiritual consciousness starting shortly after his deep revelatory experiences while in prison in 1908. His observations were recently published in a two volume set, The Record of Yoga. Debashish Banerji has analyzed this work and offers a detailed, clear, systematic and inspirational interpretation of how the Yoga of Sri Aurobindo may be understood and practiced.
Þ From the `Foreword’ of
Prof. Christopher Key Chapple
Doshi Professor of Indic and Comparative Theology Loyola Marymount University, Los Angeles, (USA)
“प्रस्तुत ग्रन्थ “शक्ति उपासना” का वैभव राजानक महेश्वर राज़दान ने सायुज्य याेग के लिए शारदा लिपि के अन्तर्गत 126 दिव्य-नामावली के गुंथन में समर्पित किया है। चिन्मयी भैरवी के इस महामन् त्र काे ईश्वरस्वरूप स्वामी लक्ष्मण जी महाराज ने 1934 ईस्वी से संजाेए रखा अाैर तत्पश्चात् उनकी परम शिष्या याेगिनी शारिका देवी जी काे प्रदान किया। तत्पश्चात् सुश्री याेगिनी प्रभाजी ने इसे संजाेए रखकर देवनागरी लिपि में प्राेफेसर पुष्पजी से रूपान्तरित करवाकर महती कृपा की है। शक्ति उपासना के अन्तर्गत इच्छा, ज्ञान, क्रिया, शक्ति के नादानुसन्धान का उच्चारण क्रमिक है। चिन्मयी भैरवी शिव तथा शिवानी का एकात्म भाव स्वरूप है, अतः ित्रक शास् त्र की दृष्टि में सर्वाेपरि है, क्याेंकि सर्वव्यापी शक्ति विद्या-स्वरूपिणी है। प्रकाश तथा विमर्श सनातन शक्ति का ही प्रसार है। यामी शक्ति विश्वात्मिका हाेने के साथ अमृतेश्वरी का रूप धारण करके भक्ति, याेग तथा दैवी सम्पदा की अाेर स्फुरित हाेती है। अाद्या शक्ति चिन्मयी भैरवी निरन्तर स्फुरण करती है। शक्ति उपासना में ित्रपुर भैरवी श्रीप्रदा ज्ञान के द्वारा ज्ञाता के रूप में तथा ज्ञेय काे एक सूत्र में पिराेती हुई अमृत का पान कराती है। देवी का वरदान एवं सन्धिनी–ह्लादिनी शक्ति की अभय-मुद्रा उमा से कामेश्वरिप्रिया का प्रसार ही है। भुवन-मालिनी का रूप धारण करती हुई माेक्षप्रदा अमृतेश्वरी साधक के लिए ज्ञानाङ्ग एवं मन् त्र दीपिका है। शिव तथा शिवानी का एकात्मस्वरूप जानना मृत्यु से माेक्ष प्राप्ति का शाक्त अनुसन्धान है। “
The papers study aspects of Shamanic cosmology as found diffused in Eurasion environments, inquiring into Shamanic trance/ecstatic experience, the cosmos as viewed by the Shaman and his mysterious power among the spirits.
Is shaman a magical operator? Or could he be a psychic, an exorcist, a bio-energo- therapeutist, a fortune teller, an intermediary between the world of spirits and a human collectivity, a cultural hero, or just a mysterious, nameless person? Notwithstanding decades of extensive researches into the bewildering shamanic practices, we are still looking for a precise, acceptable description of this thaumaturge, called shaman leave alone a valid explanation of the baffling shamanic phenomena and, yet beyond, of its cosmology. What, then, is the shaman-linked ism: shamanism? Is it an infra-religion, a spirit- possession cult, or a religion in its own right? Or, how far is the shamanic cosmos directly involved in a religious cult? Addressing afresh these and other related questions, a group of eminent scholars from different European countries here tries to capture some of the highly gripping aspects of shamanic cosmology, diffused in varying Eurasian environments. This book is essentially the outcome of an International Symposium: October 1996, Venice, Italy. lncluding new investigative studies of both the traditional authentic shamanism and neo- shamanism, in diverse local situations: ranging from the frozen plains of Siberia to the jungles of Orissa, from the Himalayan valleys to the islands of Indonesia, the authors describe shamanic trance/flights/ecstatic experience; how a shaman envisions the true nature of the cosmos, beyond its trivial appearance; and how, through his mysterious power, he can move among the dead men, spirits and gods. An unbiased inquiry into the intriguing, yet heart-stirring, shamanic phenomena, it is certainly a work of absorbing interest to ethnologists, social/cultural anthropologists, shamanologists, historians of religion, and general readers alike.
The experiences and knowledge from our past are recorded in manuscripts which have been handed down to us over several thousand years. The Government of India, through the Department of Culture, took note of the importance of this vast tangible heritage and, in order to preserve and conserve as well as to make access to this wealth easy, established the National Mission for Manuscripts (NMM). In order to disseminate the knowledge content of manuscripts, the Mission has taken up several programmes such as lectures, seminars, and workshops. The Mission publishes the proceedings of the above-said programmes under the following series: “Samrakshika” (on conservation), “Tattvabodha” (comprising lectures based on manuscripts delivered by eminent scholars), Samikshika” (research-oriented papers presented in the seminars), and “Kritibodha” (transcribed and edited texts prepared at advanced level manuscriptology workshops conducted by NMM).
NMM has taken up a project for publishing rare and unpublished manuscripts in three forms: (a) facsimile, (b) critical edition with annotation, and (c) critical edition with translation. This series has been named as “Prakashika”.
This critically edited volume of the Shivajnanabodhabhashyam is a commentary by Shivagrayogin, an acclaimed authority on Shaiva Siddhanta, on the Shivajnanabodham of Meykandadeva, another great exponent of Shaivaism. It is the most authentic, canonical and methodical work on Shaiva Siddhanta. It stands as a mark of classical scholasticism in the Indian philosophical system. It is 39 in the Prakashika Series.
This book contains extensive commentaries on Narayana Guru’s five shorter philosophical poems The Science of the Absolute in Five Verses, Lamp of Non-duality, Consciousness, Chants for Oblations in Fire, and Ten Verses Addressed to God: A Universal Prayer. The poems elucidate the Vedàntic doctrine in terms of causality and the idea of Reality or atma being Consciousness in essential content.
The work collects Narayana Gurus most important shorter philosophic poems into one volume. They are respectively, the Brahmavidya Pancakam (Science of the Absolute), Advaita Dipika (Lamp of Non-Duality), Arivu (Consciousness Examined), Homa Mantram (Fire Oblation) and Daiva Dashakam (Ten Verses Addressing God). The verses are rendered into English and commented upon extensively by Swami Muni Narayana Prasad. Alongside the Gurus Atmopadesha Shatakam (One Hundred Verses of Self-Instruction) and the Darshana Mala (Garland of Visions), these poems are intended to transmit the wisdom of the Upanishads to the earnest seeker of the modern age. As a rishi of the modern age, Narayana Guru deals with issues pertinent today, including how social ethics and other contemporary problems are to be treated in light of the Absolute. As such, the Gurus poems may be said to be both ancient and modern at the same time.
Each poem contained in this book may be said to deal with a specific philosophical problem or a set of problems that may be encountered in the search for the Absolute. Each problem is consistently answered in light of the Absolute. Such elucidations include the prerequisites of both a true seeker and a true guru, the nature of the rapport to be established between each, and how the Absolute is sat, cit and ananda together. Other elucidations include the ultimate nature of Reality examined in terms of Consciousness, how Vedic ritual may be understood properly so that it may lead one to the highest realm of non-dual wisdom, and how to pray to God in the Absolutist sense.
| There are no products |
