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History of Jainism has been divided into three parts Jain history and its origin; its historic importance; and Jain religion during the interim periods all covered in detail. Jainism during Mogul rule its Social and Economic condition, has also been described.
History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.
History of Jainism has been divided into three parts Jain history and its origin; its historic importance; and Jain religion during the interim periods all covered in detail. Jainism during Mogul rule its Social and Economic condition, has also been described.
History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.
History of Jainism has been divided into three parts Jain history and its origin; its historic importance; and Jain religion during the interim periods all covered in detail. Jainism during Mogul rule its Social and Economic condition, has also been described.
History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.
Ancient history of India reveals that there were two parallel traditions in India, viz. Vedic and Sramanic. The Sramana Tradition includes Jainism, Buddhism and others such as the Ajivikas and Ajtianas. Jain religious tradition is one of the oldest living religions of India. Historicity of 24th Tirthankara Mahavira in sixth century BCE is well established. The Jain records mention the name of 23 tirthankaras before Mahavira. Among them Parsvanatha was the 23rd and Neminatha was the 22nd.
Parsvanatha is now acknowledged as a historical figure by a number of scholars. The existence of Parsva’s Order in Mahavira’s time is recorded as a discussion between the followers of Parsva (caturyama) and those of Mahavira (pancayama) in the Uttara-adhyayanasiitra. Keeping this fact in mind, International School for Jain Studies (ISJS) in association with the Bhandarkar Oriental Research Institute (BORT) organized a two-day International Seminar on “Traces of Sramana Tradition (with special reference to Jainism): Prior to 650 BCE” on 5-6 October 2019 in Pune. This book contains 13 selected papers presented in this seminar exploring the available archaeological, cultural, social and literary evidences to substantiate the existence of Jain tradition before 650 BCE.
An account of development of Janism in southern Karnataka, by examining inscriptions, historical monuments and literary works of the time. It discusses the physiography and formation of modern Karnataka, to under stand the spread of Jainism as a religion and philosophy and its influence on the social and political life of the people.
The book is on the development of Jainism in southern Karnataka from the time of its emergence in the region after the fourth century ad to ad 1565. Examining numerous inscriptions and literary works of the time, studying Jain historical monuments, it reconstructs the stages of development of Jainism concentrating on the rise and development of centres of Jainism like Sravanbelagola and Humcha which became the capital of Santara dynasty and a sacred place associated with Goddess Padmavati, and Jain centres in South Kanara district like Karkala, Moodabidri and Venur. It examines the contributions of Bhattarakas, religious rulers who were also erudite Jain scholars who protected the Jain sacred literature and promoted the course of Jainism in the region generally from the eighth century onwards. It also includes a discussion of physiography and formation of modern Karnataka to understand the way the Jain centres played a vital role in the spread of Jainism. It presents a detailed account of Jainism as a religion and philosophy, the message of Mahavira and the cardinal principles of Jainism, role of tirthankaras in Jainism, and founding of Jainism by rulers in north India. Referring to erection of Jain temples and installation of Jain sculptures, it deals with the contributions of Jain religious scholars to development of Jainism and the influence of Jainism on social and political life of the people.
This Journal embodies the results of explorations and excavations conducted by scholars in various countries which witnessed the growth of the personality of the shared culture of the Indian Ocean Rim countries, including the countries of Southwest Asia. It also includes all aspects of cultural, economic and socio-political histories of these countries.
Journal of Indian Ocean Archaeology was launched in 2003 by one of Indias leading academic institutions, the Centre for Research & Training in History, Archaeology and Palaeo-environment, New Delhi. The second issue is in the Press. The Journal is an outcome of the realization on the part of the international community of archaeologists and historians that India has no journal devoted exclusively to the archaeology of the Indian Ocean Rim countries, starting from the Red Sea through the South China Sea, although Indian occupies the central position in this vast area, with three-fourths of its land facing the gulfs and bays of the Indian Ocean. It is common knowledge that Egypt, Ethiopis, Kenya, Arabia, Yemen, Oman, Bahrain and countries bordering the Persian Gulf, including Iraq and Iran, as well as Pakistan, Sri Lanka, Myanmar, Thailand, Cambodia, Indonesia, Malaysia, China, were closely connected with each other through long-distance sea-borne trade-routes for thousands of years. This particular phenomenon had led to the development of what is now generally called Shared Culture with its distinct personality which is Afro-Asian. It is reflected in the material items dug up every year at a number of sites in India and all other countries along the coasts of the Indian Ocean. This journal embodies the results of explorations and excavations conducted by scholars in various countries which witnessed the growth of the personality of the shared culture of the Indian Ocean Rim countries, including the countries of Southwest Asia. It also includes all aspects of cultural, economic and socio-political histories of these countries. The contributors to this journal are from all over the world. It is a MUST for every scholar and layman interested in the history and arachaeology of the coastal countries of the Indian Ocean, from Africa, and West Asia through China.
This Journal embodies the results of explorations and excavations conducted by scholars in various countries which witnessed the growth of the personality of the shared culture of the Indian Ocean Rim countries, including the countries of Southwest Asia. It also includes all aspects of cultural, economic and socio-political histories of these countries.
Journal of Indian Ocean Archaeology was launched in 2003 by one of Indias leading academic institutions, the Centre for Research & Training in History, Archaeology and Palaeo-environment, New Delhi. The second issue is in the Press. The Journal is an outcome of the realization on the part of the international community of archaeologists and historians that India has no journal devoted exclusively to the archaeology of the Indian Ocean Rim countries, starting from the Red Sea through the South China Sea, although Indian occupies the central position in this vast area, with three-fourths of its land facing the gulfs and bays of the Indian Ocean. It is common knowledge that Egypt, Ethiopis, Kenya, Arabia, Yemen, Oman, Bahrain and countries bordering the Persian Gulf, including Iraq and Iran, as well as Pakistan, Sri Lanka, Myanmar, Thailand, Cambodia, Indonesia, Malaysia, China, were closely connected with each other through long-distance sea-borne trade-routes for thousands of years. This particular phenomenon had led to the development of what is now generally called Shared Culture with its distinct personality which is Afro-Asian. It is reflected in the material items dug up every year at a number of sites in India and all other countries along the coasts of the Indian Ocean. This journal embodies the results of explorations and excavations conducted by scholars in various countries which witnessed the growth of the personality of the shared culture of the Indian Ocean Rim countries, including the countries of Southwest Asia. It also includes all aspects of cultural, economic and socio-political histories of these countries. The contributors to this journal are from all over the world. It is a MUST for every scholar and layman interested in the history and arachaeology of the coastal countries of the Indian Ocean, from Africa, and West Asia through China.
This Journal embodies the results of explorations and excavations conducted by scholars in various countries which witnessed the growth of the personality of the shared culture of the Indian Ocean Rim countries, including the countries of Southwest Asia. It also includes all aspects of cultural, economic and socio-political histories of these countries.
Journal of Indian Ocean Archaeology was launched in 2003 by one of Indias leading academic institutions, the Centre for Research & Training in History, Archaeology and Palaeo-environment, New Delhi. The second issue is in the Press. The Journal is an outcome of the realization on the part of the international community of archaeologists and historians that India has no journal devoted exclusively to the archaeology of the Indian Ocean Rim countries, starting from the Red Sea through the South China Sea, although Indian occupies the central position in this vast area, with three-fourths of its land facing the gulfs and bays of the Indian Ocean. It is common knowledge that Egypt, Ethiopis, Kenya, Arabia, Yemen, Oman, Bahrain and countries bordering the Persian Gulf, including Iraq and Iran, as well as Pakistan, Sri Lanka, Myanmar, Thailand, Cambodia, Indonesia, Malaysia, China, were closely connected with each other through long-distance sea-borne trade-routes for thousands of years. This particular phenomenon had led to the development of what is now generally called Shared Culture with its distinct personality which is Afro-Asian. It is reflected in the material items dug up every year at a number of sites in India and all other countries along the coasts of the Indian Ocean. This journal embodies the results of explorations and excavations conducted by scholars in various countries which witnessed the growth of the personality of the shared culture of the Indian Ocean Rim countries, including the countries of Southwest Asia. It also includes all aspects of cultural, economic and socio-political histories of these countries. The contributors to this journal are from all over the world. It is a MUST for every scholar and layman interested in the history and arachaeology of the coastal countries of the Indian Ocean, from Africa, and West Asia through China.
This Journal embodies the results of explorations and excavations conducted by scholars in various countries which witnessed the growth of the personality of the shared culture of the Indian Ocean Rim countries, including the countries of Southwest Asia. It also includes all aspects of cultural, economic and socio-political histories of these countries.
Journal of Indian Ocean Archaeology was launched in 2003 by one of Indias leading academic institutions, the Centre for Research & Training in History, Archaeology and Palaeo-environment, New Delhi. The second issue is in the Press. The Journal is an outcome of the realization on the part of the international community of archaeologists and historians that India has no journal devoted exclusively to the archaeology of the Indian Ocean Rim countries, starting from the Red Sea through the South China Sea, although Indian occupies the central position in this vast area, with three-fourths of its land facing the gulfs and bays of the Indian Ocean. It is common knowledge that Egypt, Ethiopis, Kenya, Arabia, Yemen, Oman, Bahrain and countries bordering the Persian Gulf, including Iraq and Iran, as well as Pakistan, Sri Lanka, Myanmar, Thailand, Cambodia, Indonesia, Malaysia, China, were closely connected with each other through long-distance sea-borne trade-routes for thousands of years. This particular phenomenon had led to the development of what is now generally called Shared Culture with its distinct personality which is Afro-Asian. It is reflected in the material items dug up every year at a number of sites in India and all other countries along the coasts of the Indian Ocean. This journal embodies the results of explorations and excavations conducted by scholars in various countries which witnessed the growth of the personality of the shared culture of the Indian Ocean Rim countries, including the countries of Southwest Asia. It also includes all aspects of cultural, economic and socio-political histories of these countries. The contributors to this journal are from all over the world. It is a MUST for every scholar and layman interested in the history and arachaeology of the coastal countries of the Indian Ocean, from Africa, and West Asia through China.
This Journal embodies the results of explorations and excavations conducted by scholars in various countries which witnessed the growth of the personality of the shared culture of the Indian Ocean Rim countries, including the countries of Southwest Asia. It also includes all aspects of cultural, economic and socio-political histories of these countries.
Journal of Indian Ocean Archaeology was launched in 2003 by one of Indias leading academic institutions, the Centre for Research & Training in History, Archaeology and Palaeo-environment, New Delhi. The second issue is in the Press. The Journal is an outcome of the realization on the part of the international community of archaeologists and historians that India has no journal devoted exclusively to the archaeology of the Indian Ocean Rim countries, starting from the Red Sea through the South China Sea, although Indian occupies the central position in this vast area, with three-fourths of its land facing the gulfs and bays of the Indian Ocean. It is common knowledge that Egypt, Ethiopis, Kenya, Arabia, Yemen, Oman, Bahrain and countries bordering the Persian Gulf, including Iraq and Iran, as well as Pakistan, Sri Lanka, Myanmar, Thailand, Cambodia, Indonesia, Malaysia, China, were closely connected with each other through long-distance sea-borne trade-routes for thousands of years. This particular phenomenon had led to the development of what is now generally called Shared Culture with its distinct personality which is Afro-Asian. It is reflected in the material items dug up every year at a number of sites in India and all other countries along the coasts of the Indian Ocean. This journal embodies the results of explorations and excavations conducted by scholars in various countries which witnessed the growth of the personality of the shared culture of the Indian Ocean Rim countries, including the countries of Southwest Asia. It also includes all aspects of cultural, economic and socio-political histories of these countries. The contributors to this journal are from all over the world. It is a MUST for every scholar and layman interested in the history and arachaeology of the coastal countries of the Indian Ocean, from Africa, and West Asia through China.
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