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The book Make Time for Yourself Its Your Time is a text written from a very personal standpoint, in the context of the authors spiritual life as a monk. Nothing in this world has eternal value. Use your time and dont waste it. . . . Time is for most of us a luxury good. Making time for yourself and giving time to others is a source of joy that enriches our lives. The quiet time we devote to prayer or meditation gives us strength to master our lives and enhances our spirituality.
The book Make Time for Yourself Its Your Time is a text written from a very personal standpoint, in the context of the authors spiritual life as a monk. Nothing in this world has eternal value. Use your time and dont waste it. . . . Time is for most of us a luxury good. Making time for yourself and giving time to others is a source of joy that enriches our lives. The quiet time we devote to prayer or meditation gives us strength to master our lives and enhances our spirituality.
The Indian Institute of Advanced Study organized some decades ago a seminar on management and organization of Indian universities, with the University of Mysore, in Mysore. These are being republished again because the topics are very relevant today although the knitty gritty of numbers and other data statistics has certainly changed; quantitatively this is true but qualitatively the issues remain the same despite the new educational policies and commissions. The essentials of various conflicts within the system, because of a fragmented approach, continue to disrupt the implementation of new educational ideas, policies and commissions. It is a truism to state that educational needs are imperative and their problems need to be dealt with urgently. And yet today, apart from quantitative expansion, we remain substantially where we were at the time of India’s Independence, as far as management and organization of Indian universities are concerned.
There is an increasing need for a practical and detailed consideration of the problem of higher education in the context of its organizational framework. The problems of basic reforms which involve curricula, examinations, research quality and scope of facilities, faculty and student unrest, the problems of denominational institutions, medium of instruction, etc. are also of immediate relevance. One of the major areas in this context is the governance of Indian universities. The pattern of university administration has become obsolete and has never received the kind of specialized consideration and planning. Rules, regulations, techniques and red tape have hampered the real purpose of university education.
India’s association with the South-East Asian countries, especially those on either side of the Mekong River, is well known. It analyses India’s past and present relationship in the domains of architecture, religious engagements, interculturality, syncretism of cultures, interliterariness, composite literary cultures, religious arts, trade associations, among others.
India has a fascinating history of cultural relationship with South-East Asia, spanning across more than the last two millennia, mainly with the spread of Buddhism and Hinduism, deeply impacting the cultural, religious and social lives of people in countries such as Cambodia, Indonesia, Laos, South Korea, Sri Lanka, Thailand and Vietnam. The Hindu-Buddhist monuments in South-East Asia stand testimony of this peaceful and mutually beneficial interaction. The contents of this book Mekong-Ganga Axis centre around India’s association with most of the countries of the region, especially those on either side of the Mekong River.
Most of the South-East Asian countries were influenced by more than two foreign cultures, though they have an indigenous culture. The Chinese and Indian cultures had impacted them the most, in addition to the European influence. However, only Indias impact was peaceful and, to a great extent, non-political. This paved the way for many developments in architecture, religious engagements, interculturality, syncretism of cultures, inter-literariness, composite literary cultures, religious arts, trade relations and so on.
This book thus critically engages one to all these topics and more, and recalls India’s glorious relationship of the forgone era with these countries, showcasing somewhat a similar kind of cultural/religious affinity from South China to India. And two great rivers, Mekong and Ganga, are witness to it. It also reinstates the criticality of India to be engaged with these countries at present because of the compulsions of a globalized world.
The book contains papers presented at a workshop on patient-physician relationship, organised by Jadavpur University, by thinkers from various disciplines like religion, philosophy and law discussing medical ethics, consent and confidentiality, gender-related differences, etc.
The papers presented at a workshop on ßpatient-physician relationship,û organized by Department of Philosophy, Jadavpur University, have thinkers from various disciplines like religion, philosophy and law discussing a range of issues involved in patient-physician understanding. The concept is viewed in the modern context as well as keeping the indigenous thought tradition in mind. The papers examine the nature and limits of the patient-physician relationship, issues relating to medical ethics, the working of consent and confidentiality, and the link between law and medicine. They look into the role of culture as a determining factor in the patient-physician relationship and the impact of religious beliefs and values on the relationship. They stress the need for a harmonious and balanced relation between the patient and the physician and importance of communication in patient-physician relationship. The experts specially throw light on feminist concerns about medical practice, such as the need for treatment referring to gender-related differences, and examine the way individual characteristics of doctors and patients affect the way they relate to each other. They emphasise on patients being educated and enlightened to be able to exercise their rights. The volume will prove interesting and informative to medical practitioners and researchers as well as general readers.
This book investigates the doctrine of natural rights and its critiques, and assesses the world-view which has shaped formulation of the theories of natural rights. It presents a clear exposition of some contemporary philosophical theories of rights developed independently of the natural rights paradigm and discusses the theories wherein the conception of rights is found to be compatible with utilitarianism.
Human rights is a topic that gets vividly and seriously debated at varied platforms, globally. The concept of human rights has a rich philosophical and theoretical tradition, and its philosophical dimension deserves proper attention. Having given an account of the origins and historical development of the idea of human rights, the book investigates the doctrine of natural rights and its critiques, and assesses the world-view that has affected its formulations.
The work also presents a clear exposition of some contemporary philosophical theories of rights developed independently of the natural rights paradigm and discusses the theories wherein the conception of rights is found to be compatible with utilitarianism. And, finally, while briefly arguing for discursive understanding of human rights based on the diversity of morals that is embedded in different cultural traditions of the world and for reconstruction of the conception of human rights in more inclusive and cross-cultural terms, the author analyses the conception of human dignity from the Vedantic perspective as a case study, which is regarded as an important underlying principle of human rights.
The volume is intended to introduce students and practitioners of human rights, and general readers to the philosophy of human rights.
This book describes the search for serenity as found in what are conventionally referred to as the world religions and identifies a similarity in the pattern which seems to underlie these approaches, thereby extending the application of the comparative method to religious psychology.
Every religion, even ideology, needs to provide its followers with ways of coping with the vicissitudes of life, especially when personal tragedy tears a gaping hole in the fabric of meaning. This book describes the search for serenity as found in what are conventionally referred to as the world religions and identifies a similarity in the pattern which seems to underlie these approaches, thereby extending the application of the comparative method to religious psychology.
This book offers a comprehensive account of child labour and child abuse in almost the entire South Asia. The state of child labour in the neighbouring countries like Bangladesh, Bhutan, Pakistan, Nepal and Sri Lanka vis-a-vis India, and possible remedies to the problem form part of this study.
In this book Dr M.S. Bhattacharya offers nothing less than a comprehensive account of child labour and child abuse in almost the entire South Asia. It began with the days of the Raj when newly set-up industries and plantations started employing children on a large scale to augment production which continued for a long time until trade union movements and resultant labour legislations restricted the employment of children in the factories and plantations. The state of child labour in the neighbouring countries like Bangladesh, Bhutan, Pakistan, Nepal and Sri Lanka vis-a-vis India, the economy of child labour, its socio-cultural roots, the treatment of children in the ancient world and possible remedies to the problem form part of this study. Further, in this book child abuse and juvenile delinquency, two inseparably linked phenomena have been discussed with a rare sense of aptness. This intensely directed study has mapped, perhaps for the first time, the problems of child labour, child abuse and juvenile delinquency with absorbing details.
Jainism regards life to be eternal. Recognizing that the soul can never die, but merely takes a new body, a careful tradition welcoming death through intentional fasting developed more than two thousand years ago. A legal challenge Rajasthan was put forward in 2013, suggesting that this practice is harmful and coercive and targets women in particular. For a short while SallekhanÀ, which means the thinning of existence, was declared illegal. In response to this controversy, three conferences were convened by the International School for Jain Studies to explore the legal, religious, and medical aspects of this practice. Experts discussed the long history of the practice, attested to in epigraphs throughout India; the ways in which fasting to death has become an acceptable practice in the Western world; and contemporary instances of its observance in India. This volume presents an interdisciplinary approach to thinking about the end of life, from biomedical, historical, religious, and legal perspectives.
Jainism regards life to be eternal. Recognizing that the soul can never die, but merely takes a new body, a careful tradition welcoming death through intentional fasting developed more than two thousand years ago. A legal challenge Rajasthan was put forward in 2013, suggesting that this practice is harmful and coercive and targets women in particular. For a short while Sallekhanā, which means the “thinning of existence,” was declared illegal. In response to this controversy, three conferences were convened by the International School for Jain Studies to explore the legal, religious, and medical aspects of this practice. Experts discussed the long history of the practice, attested to in epigraphs throughout India; the ways in which fasting to death has become an acceptable practice in the Western world; and contemporary instances of its observance in India. This volume presents an interdisciplinary approach to thinking about the end of life, from biomedical, historical, religious, and legal perspectives.
The book, proceedings of an international seminar, contains fourteen high-value research papers. It delves deep into the contributions of Sanskrit across varied fields of the knowledge system like linguistics, phonetics, philosophy, mathematics, grammar, medicine, ecology, management, Natya, public administration, poetry and poetics, among others.
This volume, a compilation of fourteen research papers of high value, presented at an international seminar organized by the Rajiv Gandhi Campus of Rashtriya Sanskrit Sansthan, Srngeri, highlights the contribution of Sanskrit to the development of world thought.
The first available text of the entire human race is Rigveda, and it is in Sanskrit. Since then the text-writing tradition of Sanskrit through ages has significantly contributed to the world thought, be it philosophy, mathematics, astronomy, grammar, medicine, ecology, public administration, poetry and poetics, among many other branches. Taking a cue from such a historical lineage, this volume showcases topics the contributions of ancient Indian thinkers to linguistics; some speculations on the contribution of Sanskrit to the world thought; significance of Ramayana in world literature; Sanskrits influence on Western phonetics; arthamatralaghava; elements of ecology in Ramayana; techniques of Theodor Stcherbatsky and his followers in translating Sanskrit philosophical texts; Sanskrits contribution to conscious studies; donation and value: its concept and expansion; Abhinavaguptas sarvamsarvatmakam; management wisdom which permeates in Sanskrit texts; twists and turns of Yoga in America; perspective of inspirational leadership from Gita; and reception of Natya in Europe, specifically in Croatia.
The icing on the cake is that the book presents research papers of the top three Sanskrit scholars of the world. This, with other scholarly articles, makes the volume a collectors choice.
It is realised that the synergy between local knowledge and development efforts would ensure the achievement of Millennium Development Goals. This book is an outcome of explorative research conducted on the issues of Sustainable Development by scientists of various research institutes and universities of India and abroad.
Sustainable Development is a major thrust area adopted for all development interventions initiated by different National Governments of the world as a follow up initiatives to resolutions of Millennium Development Goals (MDGs). The First Global Knowledge Conference at Toronto (1997) encouraged world leaders, policy makers, scientists and civil society representatives of developing countries to focus more on community-based knowledge systems and development practices and incorporate them in ongoing development initiatives for achievement of Sustainable Development. It is realised that the synergy between local knowledge and development efforts would ensure the achievement of MDGs. The forces of globalisation have affected the indigenous communities and their empowerment process in different parts of the globe. In 1998, World Bank for the first time launched the indigenous knowledge for development programme to explore local knowledge systems and development practices and integrate the best practices into the framework of Sustainable Development. Linking indigenous knowledge with Sustainable Development has been experimented across different regions of the globe. This book is an outcome of explorative research conducted on the issues of Sustainable Development by scientists of various research institutes and universities of India, Malaysia, Portugal, Switzerland, U.S.A. and Romania. It is recognized that the economic benefits and incentives associated with indigenous practices would ensure preservation of local knowledge and achievement of Sustainable Development.
This anthology explores the lived experiences and positioning of women in diverse Indian social, religious and cultural contexts. It deals with issues varying from the intricacies of the gender concepts embedded in contemporary traditionmodernity debates to detailed consideration of women currents of thought, action and life and the problem of understanding that they throw up.
The anthology Tradition and Modernity: Essays on Women of India includes essays ranging from the philosophical and analytical to the descriptive and the explorative and the experimental perspectives. It explores the lived experiences and positioning of women in diverse Indian social, religious and cultural contexts. The essays deal with issues varying from the intricacies of the gender concepts embedded in contemporary traditionmodernity debates to detailed consideration of women currents of thought, action and life and the problem of understanding that they throw up.
While a majority of the papers rightly reflect on the unequal and oppressive situation of the women in highly patriarchal and hierarchical settings, yet there are quite a few which sensitively touch upon the theme of human spirit and the beauty of love and relationships between man and woman in the midst of caste and gender hierarchies. There is reflection on the theme of the growing awareness about the women, environment and development, particularly the relationship between violence of nature and women.
This collection of writings will appeal to readers of all hues as well as students and scholars of culture and religion, in particular of India, gender equality, democracy and difference and feminist theory.
Writing in a simple language, Prof. D. L. Johnson acquaints Asian readers with the traditional ideas and values that have shaped the culture of the western world over centuries, mainly dominant thinkers and ideas of classical Greece and Rome and religious traditions of the Jews and the Christians.
This book acquaints Asian readers with traditional ideas and values that have shaped the culture of the Western world over centuries. Written in simple language, it throws light on dominant thinkers and ideas of classical Greece and Rome as well as the religious traditions of Jews and Christians. Greek mythology, Greek epic literature and drama are included in the survey. The impact of Greek philosophy in moulding of Western thought as well as the Roman interpretations of Greek philosophy are included. The history of Jewish and Christian interpretations of god and the human predicament are explained with clarity and compared and contrasted with Asian ideas. Special attention is given to controversial ideas which often confuse Asian readers, as for instance the Jewish and Christian assertion of their ideas as truth claims. The book will be useful to scholars of Asia as well as to general readers and students keen on understanding the sources of Western culture and its appeal today.
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