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This well-illustrated volume seeks to explain an enigmatic and paradoxical symbolism common to many of the world religions, both polytheistic and monotheistic that of the cavernous maw of a great monster. Drawing on a broad array of comparative evidence, including examples from Hindu, Buddhist, Jewish, Christian and Islamic religions, it delves on the cross-cultural points of contact that may have contributed to the spread of such zoomorphic hybrids from Turkey, the Caucasus and Iran to the Indian Subcontinent.
This well-illustrated volume seeks to explain an enigmatic and paradoxical symbolism common to many of the world religions, both polytheistic and monotheistic that of the cavernous maw of a great monster. Drawing on a broad array of comparative evidence, including examples from Hindu, Buddhist, Jewish, Christian and Islamic religions, it delves on the cross-cultural points of contact that may have contributed to the spread of such zoomorphic hybrids from Turkey, the Caucasus and Iran to the Indian Subcontinent.
Straddling the boundaries between popular and textual traditions the gaping jaws of a great monster is a mythical paradigm of the bivalence of a deep-seated historic force: the yawning orifice of all-consuming death can as well symbolize the power of life or generative power. This dual force can also be reflected in an abbreviated conceptualization visualized on opposite sides of a common axis. The outcome of the symbolic synthesis, which axiomatically unifies such vast, inexorably linked, seemingly irresistible potent forces, thus may suggest different shades of meaning daunting, and yet again singularly attracting, humbling and at the same time exalting.
This book should arouse keen interest among all those interested in the comparative perspective of religious, cultural and artistic history.
This volume presents the detailed diagrams of plans of over 380 of temples, tombs, palaces and pavilions found in the Indian subcontinent and the Indianised states of Java, the Khmer, Pagan, Thailand, Vietnam and Malaysia. The book also containing brief notes of each plan will be useful for scholars and students of Buddhist, Hindu and Islamic architecture with particular reference to South Asian and South-East Asian regions.
This volume presents the plans of temples, tombs, palaces and pavilions found in the Indian subcontinent and the Indianised states of Java, the Khmer, Pagan, Thailand, Vietnam and Malaysia. They contain detailed diagrams of plans of over 380 structures along with a brief note on each plan that covers the various segments/sections of each monument. The plans are precise and are presented along with their elevations which are proportional, i.e., depict major architectural forms and masses. The monuments covered, of the period third century bc to ce 1854, pertain to different regions of India and different periods and dynasties in Indian history. They include famous structures like the cave monasteries at Ajanta, Sanchi temples, Rajasthani temples, the Lal Qila and the Taj Mahal as well as other lesser-known buildings. Monuments of the Mughals, the Sultanate kings, the Lodis, Tughlaqs and Vijayanagar kings are among the Indian structures included. The book will be useful for scholars of Buddhist, Hindu and Islamic architecture with particular reference to South Asian and South-East Asian regions.
Its 100 quotes on Moods and Emotions empower us to mitigate the bad effects of our behaviour and inculcate in us the healthy emotional persuits. Each quote is in tandem with a stimulating painting of Lord Ganesha, the Lord of Peace, Prosperity and Wisdom, and helps us to overcome many a crisis in our life.
This book of 100 quotes on Moods and Emotions empowers one to mitigate the bad effects of one’s behaviour and inculcate in him/her the healthy emotional persuits. Each quote is in tandem with a stimulating painting of Lord Ganesha, the Lord of Peace, Prosperity and Wisdom. Many wise men and women have worked on these wonderful concepts of behaviour and blessed the world with a number of thought-provoking and enlightening quotes for one to lead a cheerful and healthy life. The authors too join these great personalities with their own creations.
Mood is basically a psychological condition indicating one’s positive or negative state of mind. Emotion, per se, is a complex psycho-physiological experience of an individual’s state of mind and has its direct link with mood, temperament, personality, disposition and motivation. Emotions act as an effective component to motivation, which direct and energize one’s behaviour. These quotes help the readers to manage their moods and emotions with a positive attitude.
This book is a compilation of research papers which explore the various dimensions of morality and social justice and their intersection with justice, human rights, reservation and reverse discrimination, rights of children, etc. with a view to creating a society comprising peace and ordered liberty.
The highly stratified Indian society, with a history of domination by a few on all the sections of the society, is going through a predicament. There is a crisis for justice in every section of the society, particularly in those who have been tormented for centuries. In spite of many giant thinkers and much ameliorating process at the governmental level, social harmony has been on a constant decline.
In view of such a social situation, the modern concept of social justice appears to be complex. In a bid to provide social justice, attempts have been made to synthesize the meritarian and egalitarian elements, but the chaos at the distribution level of goods and services has led us to a long, dark tunnel, seemingly with no way out!
The ICPR-sponsored national congress on Morality and Social Justice convened at Patna, January 2729, 2008, explored the various dimensions of morality and social justice in an apparent attempt to find a way out of the quagmire. Presentations from the seminar have been collected in the volume, which addresses the intersection of morality and social justice with justice, human rights, reservation and reverse discrimination, rights of children, religion, development, and many more.
The comprehensive volume includes contributions from such well-known scholars of social philosophy as editor Abha Singh and a host of others from multi-disciplines across India. The volume is an unprecedented examination of social situation prevailing in India, an honest assessment of how social harmony can either be destroyed or be preserved, and a thorough exploration of what steps might be necessary for the much-needed moral energy and social imagination in order to create a society comprising peace and ordered liberty.
This book proposes to lay a foundation for construction of a theory of meaning in relation to the action that is obtained in the progress of earliest narratives Pancatantra, Hitopadesha, Jatakakathavali, Kathasaritsagara, Baital Paccisi, Simhasana Battisi, Aesop’s Fables, The Canterbury Tales, Legends of King Arthur, The Decameron and The Pilgrim’s Progress at large.
In the narratives of the Indian and Western traditions, both the construction of the character and the configuration of an action have remarkably the idealized perspectives. In them the nature of action is very realistic, hence it commutes itself through its orientation in the cause and the effect. The dimension of this dichotomy acquires various meanings and internalizations. While in the Indian tradition, the action is almost reversible and foresees the growth of cumulative assortment of events, in the European narratives, the organization of an action is obtained in an event that is by and large irreversible in nature. To drive this point home, Pancatantra, Hitopadesha, Jatakakathavali, Kathasaritsagara, Baital Paccisi and Simhasana Battisi from the Indian tradition, and Aesop’s Fables, The Canterbury Tales, Legends of King Arthur, The Decameron and The Pilgrim’s Progress from the Western side are well explored in this volume.
The pursuit of meaning in Indian and European earliest narratives is to convey the action by certain instruments of transformation of which conjunction, injunction, conception and inception are the most important. The book makes a serious discussion about resolution and convergence between Pancatantra and The Canterbury Tales, and Jatakakathavali and The Pilgrim’s Progress, offering certain conceptual structures, which would determine the propriety of a new theoretical effort.
This book therefore proposes to lay a foundation for construction of a theory of meaning in relation to the action that is obtained in the progress of earliest narratives at large.
The Indian subcontinent is home to some spectacular mosques which are architectural marvels produced by the spread of Islam in India. 54 important mosques including their locations, history, structure and plan patterns, are covered in this volume which will be indispensable for scholars and students of Indo-Islamic architecture.
The spread of Islam in India produced some of the most spectacular monuments, the mosques stand as testimony to the great architectural skill and expertise of the Indian subcontinent through centuries and constitute one of the most important aspects of the rich architectural culture of the region. This volume showcases some 54 important mosques spread across the Indian subcontinent from Lahore in modern Pakistan to Gaur in modern West Bengal and from Delhi in the north to Kayalpatnam and Bijapur in South India. It mentions the location of the mosques, their history, structure and plan patterns and discusses various elements of the structures in detail: their entrances, pillars, porticoes, type of mihrab and other aspects. It emphasises the importance of a particular masjid such as its typifying the mosques of a certain period or dynasty and setting the standard for later masjids in some manner. It presents some other plans and proportional elevations in the appendices for a comparative study. An extremely useful list of Muslim rulers of the Indian subcontinent is provided. With maps and drawings of plans of mosques, the book is a painstaking effort to examine the evolution and iconography of the mosque architecture in the region. The volume will be indispensable for scholars and students of Indo-Islamic architecture.
The book contains precise characteristics of dances in India, fundamental questions about the nature of dancing, delving deep into its origin, extending over 2000 years. It makes an exhaustive comparative study, the first of its kind, tracing the growth, techniques and forms of dancing and its expansion by contact with peripheral regional styles, including the foreign ones.
The antiquity of dance in India is well known but its precise characteristics are not. What, exactly, constituted dancing? How was it distinguished from other performing arts? These and other fundamental questions about the nature of dancing can best be answered by delving into the rich corpus of extant Sanskrit treatises on dancing, which extend over two thousand years. Of all sources of the history of dancing, these works remain the most eloquent witness, for they record not only the precepts of the art but also the details of its practice. The present book reconstructs the evolving discourse on dancing in India by making an exhaustive comparative study, the first of its kind, of all available Sanskrit works. The author traces the growth of the techniques and forms of dancing and shows how the central tradition of the art, and also the oldest, expanded by contact with peripheral regional styles, including foreign ones, and eventually merged with them into a synthesis that forms the basis of present-day classical dances of India. Mandakranta Bose’s research in the Sanskritic tradition of Indian dance and drama has led her to view these arts equally in their historical, theoretical and performance aspects. For back of the cover Her canvas is wide, almost wider than that of late Dr. V. Raghavan who was the first to bring to light the wealth of material in Sanskrit relating to dance, music and theatre . . . The work needs to be read very carefully by all serious students of and researchers on dance. Dr Kapila Vatsyayan
Many learned people, from various sects, have written about death and soul. Ceremonies, after death, for honouring the dead, especially in Hindu religion have been dealt chronologically. Also the importance of cloning after death and its resultant impact on society has been discussed.
Many learned people, from various sects, have written about death and soul. Ceremonies, after death, for honouring the dead, especially in Hindu religion have been dealt chronologically. Also the importance of cloning after death and its resultant impact on society has been discussed.
Professor Filippi explores the Indian view of mortal existence from an individuals conception to his/her journey to the Kingdom of Yama with rare scientific objectivity by unveiling a complex network of sentiments, beliefs, scriptural references, customs, etc.
Yama, in Hindu mythology, is the eschatologist and god of death. And is, thus, dreaded. Even in todays India, there is a fearful hesitancy, if not conscious avoidance, of any talk about him. Yet, paradoxically, the phenomenon of death does not evoke a similar fear in the Indian psyche accepted, as it is, a natural event, a part of life: just like poverty, sickness and old age. Here is an insightful, at once compelling exposition of the phenomenon of death, based on plurimillennial tradition of the Hindus which, despite the affirmation of Western attitudes in certain elitist sections of the urban society, has endured since the times of the Vedas and Indic Civilization. Exploring, contextually, the age-old Indian view of mortal existence: from the very moment of an individuals conception to his/her journey to the Kingdom of Yama through the major phases of birth, growth and ageing, Professor Filippi unveils a complex network of sentiments, beliefs, scriptural references, customs, hopes, ritualistic practices and much else relevant to the great adventure of death. Notwithstanding the sentimental undertones of the mrtyu-theme, Dr. Filippis work outstands for its rare scientific objectivity. It has grown from years of his rigorous research effort involving not only his extensive studies of Indian literature: classical as well as modern, but also his interviews with Indian samnyasins, brahmanas, relatives of the dead, and the persons living around the cremation grounds. Together with visual material, bibliographic references, and a glossary of non-English terms, the book holds out as much appeal to the general reader as to the specialist.
Professor Filippi explores the Indian view of mortal existence from an individuals conception to his/her journey to the Kingdom of Yama with rare scientific objectivity by unveiling a complex network of sentiments, beliefs, scriptural references, customs, etc.
Yama, in Hindu mythology, is the eschatologist and god of death. And is, thus, dreaded. Even in todays India, there is a fearful hesitancy, if not conscious avoidance, of any talk about him. Yet, paradoxically, the phenomenon of death does not evoke a similar fear in the Indian psyche accepted, as it is, a natural event, a part of life: just like poverty, sickness and old age. Here is an insightful, at once compelling exposition of the phenomenon of death, based on plurimillennial tradition of the Hindus which, despite the affirmation of Western attitudes in certain elitist sections of the urban society, has endured since the times of the Vedas and Indic Civilization. Exploring, contextually, the age-old Indian view of mortal existence: from the very moment of an individuals conception to his/her journey to the Kingdom of Yama through the major phases of birth, growth and ageing, Professor Filippi unveils a complex network of sentiments, beliefs, scriptural references, customs, hopes, ritualistic practices and much else relevant to the great adventure of death. Notwithstanding the sentimental undertones of the mrtyu-theme, Dr. Filippis work outstands for its rare scientific objectivity. It has grown from years of his rigorous research effort involving not only his extensive studies of Indian literature: classical as well as modern, but also his interviews with Indian samnyasins, brahmanas, relatives of the dead, and the persons living around the cremation grounds. Together with visual material, bibliographic references, and a glossary of non-English terms, the book holds out as much appeal to the general reader as to the specialist.
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