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The book investigates the bhakti beliefs and practices of the subaltern Kabirpanth community in comparison with the nirguna bhakti thought of their guru, the medieval iconoclastic bhakti saint Kabir. By doing so, the book attempts to investigate the Kabirpanthis’ attempt at dissent and submissiveness vis-a-vis the dominant Sanskritic Hindu tradition. This dual strategy of dissent and submissiveness is analysed through subaltern postcolonial lens as well as by employing social anthropological empirical research.
The book begins by making an analytical study of the medieval Bhakti movement and the nirguṇa bhakti teachings and practices of Kabir. Using postcolonial discursive tools such as postcolonial mimicry, ambivalence and hybridity, the author investigates how the bhakti beliefs and practices of the subaltern Kabirpanth community are elements of subversive and resistance stance against the dominant Sanskritic Hindu tradition.
This book is a must read for anyone interested in bhakti religion and movement and those who wish to analyse subaltern religion through postcolonial lens.
The book discusses the fundamental beliefs and practices of Islam with a view to enabling people of other religions to study the principles of Islam and to understand the similarities and differences between religions.
The book discusses the fundamental beliefs and practices of Islam with a view to enabling people of other religions to study the principles of Islam and to understand the similarities and differences between religions. In simple language, it deals with the concept of a prophet, the life of Prophet Muhammad, the contents of the holy text of the Muslims, the Qur’an, the Pillars of Islam, the history of Islam and practice of Islamic law. Along with the political, legal and social framework of Islam, it explores facets of Islamic mysticism Sufism by examining its major features like asceticism, love of God and knowledge of God. It finally looks into the basis for a dialogue between the Hindus and Muslims by delving into Quran’ic verses that stress plurality and the universality of diversity. The work will prove ample material for thought for the reader in general.
The books talks about the interaction between Islamic resurgent movements and their impact on the shaping of Islamic order, with the focus on Maulana Nadwi, the ulama, and Islamists and transmitters of tajdid (revival). Besides, it examines the contributions of Maulana Nadwi to Islamic resurgence, comparing his ideas with those of his contemporaries.
The topic of Islamic resurgence has gained significance in view of the geo-political developments over the last century in the Muslim world. The varied interpretations of tajdid (revival) by the ulama and the Islamists have deeply shaped the discourse of Islamic resurgence. This work studies the interaction between Islamic resurgent movements and their impact on the shaping of an Islamic order, with the focus on Maulana Nadwi (1913-1999), the ulama, and Islamists and transmitters of tajdid (revival).
The volume examines the contributions of Maulana Sayyid Abul Hasan Ali Nadwi to Islamic resurgence and his conception of an Islamic order, comparing his ideas with those of his contemporaries, Sayyid Abul Ala Maududi of Pakistan and Sayyid Qutb of Egypt. Beginning with a detailed historical analysis of Islamic resurgent movements, it deals with the sources of Islamic authenticity of an ideal past in relation to Islamic reformist thought. It takes up the historical figures and Islamic institutions that contributed to Maulana Nadwis formulation of Islamic resurgence. Common themes in the writings of Maulana Nadwi and his contemporaries are examined, especially the theories of Jahiliyyah and Hakimiyyah.
The book is relevant in the context of Islamic resurgence in the present day especially with reference to globalisation. It will be useful to students and scholars of Islamic studies as well as general readers.
The book surveys Islamic thought and movements in the Indian subcontinent with particular emphasis on the thoughts and activities of the leading twentieth-century thinkers, Mawlana Mawdudi and Mawlana Nadwi. It analyses the challenges they faced and their endeavours towards revival and reform of Islam.
The book surveys Islamic thought and movements in the subcontinent in the modern times, emphasising on the thoughts and activities of two leading Islamic thinkers of the twentieth century, Mawlana Mawdudi and Mawlana Nadwi. It discusses the sources of evolution of Islamic thought and the early reformative endeavours. It reveals that their responses to the modern challenges contributed to the revitalisation of Islamic thought in their own perspectives. In the context of revival and reform of Islam, they found their interpretation of Islam as essential for an appreciation of the religion’s dynamism and diversity. The book discusses their holistic approach towards Islam as a comprehensive guide for private as well as public life. It explains how they viewed the plight of the Muslim community as something that had to be addressed by sharpening the Muslims consciousness of the dynamic characteristics of their faith and its ability to halt the temporary state of decline. For the purpose, Mawdudi focused on the systematic presentation of Islam. It examines his formation of Jamaat-I-Islami and its role in rebuilding the Islamic State of Pakistan. It explains Mawlana Nadwi’s tradition and Sufistic approach to religion, showcasing his views and response relating to the Muslim Personal Law Board, Babri Masjid demolition, the Palestine issue and the West. The book will interest Islamic scholars and all those interested in evolution of Islamic philosophy in modern times.
The book studies the architecture and iconography of some 36 Islamic tombs belonging to the period ad 1230 to 1754. Abounding in line drawings, it makes examines the monuments size, plan and elevation, the techniques of their construction, masonry and artisanship, and the relevance of each monument in the overall scheme of Indo-Islamic architectural development.
The work by an Indological scholar who has studied different architectural traditions of the world covers the architecture and iconography of some 36 Islamic tombs in India spanning a period of over 500 years from c. ad 1230 to 1754. It begins with a brief historical background to the Islamic rule in northern India and a discussion on burial practices and tomb types of the time to further understanding of the underlying concept of construction and functions of the tombs. Abounding in numerous line drawings of plans and elevations, and figures, it examines the influence of different traditions Buddhist and Hindu as well as other Asian and African and Mediterranean traditions on evolution of the form of Islamic tombs. It makes a detailed examination of the Indo-Islamic tombs under consideration: their description, size, plan and elevation including the interior space and application of the mandala patterns over the tomb structures, the techniques of construction, masonry and artisanship employed in them. It explains the place and relevance of each monument in the overall scheme of Indo-Islamic architectural development and growth as well as the importance of each by itself. It delves into the religious, philosophical and mathematical bases of the architecture and its application to tomb-building. The research also involves a comparative study of Indo-Islamic tombs vis-a-vis other architectural marvels of the world Islamic and non-Islamic. The book will be extremely relevant to scholars and students of Indian, particularly Indo-Islamic, iconography and those interested in Indo-Islamic cultural traditions in general.
“Jain narrative as well as canonical literature indicates that the first tirthankara of Jains, Lord Adinath, was the founder of work and knowledge-based culture in India. He taught people how to live as communities and adhere to certain prearranged rules of coexistence and cooperation. He prescribed six different skills to be acquired by his subjects for worldly activities like (i) Asi (swordsmanship for protection), (ii) Masi (writing skills), (iii) Krishi (agriculture), (iv) Vidya (knowledge), (v) Vanijya (trade and commerce) and (vi) Shilp (crafts). These skills not only help in creating worldly wealth but also assist individuals and communities to live happily with overall prosperity. Following the path shown by Lord Adinath and subsequent tirthankaras. The Jain society from ancient times has been engaged in business activities with ahimsa (non-violence) as their guiding principle. Owing to this principle of ahimsa, we do find trends of the Jain community being engaged in commerce and trade. The historical trajectory of mercantile characteristics among the Jains continued till date and since India’s Independence, many renowned Jains have contributed to the development of India. This book documents the conceptual foundation of Jain tenets with reference to the Western approach toward business ethics; it also covers biographies of successful Jain entrepreneurs in the past and present. Apart from the details on the conceptual framework of Jain Business Ethics and Jain Business Engagements through the ages, it also contains various essays on Jain Values and Entrepreneurship. This book is an academic attempt to examine the Jain religion as an Eastern case study, which will be of interest to readers, who are looking for an alternative perspective in light of contemporary worries about global business and economic systems.”
The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.
The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.
The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.
The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.
Varanasi/Kashi has been a confluence of several religious and philosophical thoughts including Jainism. Four pontiffs (Tirthankara) viz. Supasvanatha, Sreyamsanatha, Chandraprabha and Parsvanatha are supposed to have been born in the Varanasi region. The book highlights multiple aspects of cultural contribution of Jainism to Varanasi such as religion, philosophy, literature, art, iconography, architecture and educational institutions.
Varanasi/Kashi has been a confluence of several religious and philosophical thoughts including Jainism. Four pontiffs (Tirthankara) viz. Suparshvanatha, Shreyamsanatha, Chandraprabha and Parshvanatha are supposed to have been born in the Varanasi region. It was thus natural that the town grew into a pilgrim place for the followers of Jaina faith. The book highlights multiple aspects of cultural contribution of Jainism to Varanasi such as religion, philosophy, literature, art, iconography, architecture and educational institutions.
History of Jainism has been divided into three parts Jain history and its origin; its historic importance; and Jain religion during the interim periods all covered in detail. Jainism during Mogul rule its Social and Economic condition, has also been described.
History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.
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