Philosophy (238)

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    The present volume consists of a classical interpretation of important Indian philosophical concepts based on the original sources of each system thereof. Two hundred technical terms have been selected from significant schools/branches of Indian philosophy such as Veda, Mimamsa, Upanishads, Vedanta, Yoga, Samkhya, Vaisheshika, Nyaya, Jaina and Buddhism.
    This encyclopaedic dictionary is one of its own kind in the sense that it is for the first time that a selection of original Indian philosophical concepts is done and the concepts are then explained by eminent scholars as per the Sanskrit texts of each school. There is no doubt that the dictionary will be useful for one and all: the inquisitive readers, researchers as well as the scholars of Indian Philosophy.

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    Darshnik Sampratyaya Kosha by: Shashi Prabha Kumar, Santosh Kumar Shukla, Ram Nath Jha, 625.00 563.00

    The present volume consists of a classical interpretation of important Indian philosophical concepts based on the original sources of each system thereof. Two hundred technical terms have been selected from significant schools/branches of Indian philosophy such as Veda, Mimamsa, Upanishads, Vedanta, Yoga, Samkhya, Vaisheshika, Nyaya, Jaina and Buddhism.
    This encyclopaedic dictionary is one of its own kind in the sense that it is for the first time that a selection of original Indian philosophical concepts is done and the concepts are then explained by eminent scholars as per the Sanskrit texts of each school. There is no doubt that the dictionary will be useful for one and all: the inquisitive readers, researchers as well as the scholars of Indian Philosophy.

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    The work makes use of Darwinian insights to reveal that philosophical method can yield greater understanding of selfhood, consciousness of time and the nature of relation of thought to language. It presents a philosophy that is within the naturalistic tradition as represented by W. V. O. Quinn and which is vigorously defended against its competitor — the Kantian tradition.

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    Darwinism and Philosophical Analysis by: Arthur E. Falk 400.00 360.00

    Has the universe a beginning? Was it created? Who, then, is its creator? Or, alternately, is the universe uncreated? Is it beginningless and endless, with, of course, continual changes? Synthesizing the cumulative knowledge of science, philosophy, and relegion: Eastern and Western, including Vedic/Vedantic metaphysics, Professor Panda’s Cyclic Universe looks afresh at these mind boggling questions — which, ever since the dawn of human civilization, have evaded a convincing answer. In coming to grips with the issues around the evolution of the universe: the grand cosmos, the author examines not only the whole range of creation theories: both religious and philosophical, but also the Big Bang, its rival theories and modified versions, together with all the recent advances in anthropology, astrophysics, cosmoslogy, Darwinism, molecular, biology, genetics, embryology, morphogenesis, neurobiology, and even computer science. Concludingly showing that the universe has been created, it has a creator, and the presently expanding universe will contract by a reverse process to be finally dissolved in the power of Brahman, Professor Panda’s insightful analyses corroborate the Vedantic worldview of the cyclic phenomenon of the origin, sustenance and dissolution of the Universe. Offering an original, well-integrated thesis on the baffling cosmic evolution, the book is bound to fascinate scholars and discerning readers alike.

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    This book talks about the vision of our cultural thought-leaders like Ananda Coomaraswamy, Sri Aurobindo, Swami Vivekananda, Sister Nivedita, John Woodroffe, Syamaprasad Mookerjee and K.M. Munshi in making India a culturally strong nation. They remind us of our unique past and time-tested virtues and values, and the criticality of sustaining them while being “modern” in many ways

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    Debating Culture by: Anirban Ganguly 250.00

    Barring the political agenda, the vital forces associated with India’s nationalist movement were moral, literary and artistic. Many cultural protagonists were vocal in saying that the regeneration of our society could happen through the revival of our arts and culture, not by politics and economics alone. This impulse was quite visible in cultural thought-leaders like Ananda Coomaraswamy, Sri Aurobindo, Swami Vivekananda, Sister Nivedita, John Woodroffe, Syamaprasad Mookerjee, K.M. Munshi and Jawaharlal Nehru. Rabindranath Tagore made a strong case for developing a complete and moving orb of Indian culture.
    This book delves deep into the vision of these thought-leaders in making India a culturally strong nation, and warns us in different ways against becoming insularly modern. These personalities remind us of our unique past and time-tested virtues and values, and the criticality of sustaining them while being “modern” in many ways. They exult in our past and call upon us to be the torch-bearers of this legacy.
    This volume, while doing an in-depth study of these Indian cultural activists, laments on the lackadaisical attitude of the leaders of Independent India in maintaining and promoting our art forms and long-revered culture. A renewed effort in rejuvenating our culture is the need of the hour, especially when its moorings seem to be loosening and its symbols diluting. It is an irony to call for the recognition of Indian culture in India!

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    This book discusses the manner in which Wittgenstein and Husserl pursued the concept of descriptive philosophy in their own philosophical set-up. It analyses the hazards arising in the way of faithful description and with the idea of faithful description itself.

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    Description in Philosophy by: Krishna Jain 600.00 540.00

    Husserl and Wittgenstein broke off from the traditional attitude towards philosophy; they presented no ideologies, systems or theories but aspired to describe what one sees. In the present book, Dr. Krishna Jain discusses the manner in which they pursued the concept of descriptive philosophy in their own philosophical set up and also analyses the hazards which inevitably arise in the way of faithful description and with the idea of faithful description itself.

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    Determinism in Sramanic Traditions by: Shrinetra Pandey, Sanjali Jain, 650.00 585.00

    Jain, Bauddha and Ajivaka belong to Sramanic tradition. Ajivakas were firm believers of determinism (Niyativada). Determinism, in philosophy, implies that all events, including moral choices, are completely determined by previously existing causes. But when we talk about niyati as per Jain perspectives, there is a doctrine of karma. According to karma theory, an individual’s present condition is determined not by any absolute principle but by his own actions performed either in his past lives or in this life. By freely choosing the right course and following it faithfully, he could improve his destiny and ultimately win salvation.
    But Jainism does not totally reject the doctrine of Niyativada. It talks of five co-factors (panca-samavaya), i.e. kala, svabhava, niyati, purvakrta and purusa. The first cause of the universe is false when each of the five factors is taken singly but true when they are considered jointly. Buddhist text Digha Nikaya talks of two types: (1) Theistic determinism (2) Karmic determinism. However, Buddha does not teach that we have complete freedom or that we are determined, but that our will is conditioned or limited to a greater or lesser extent.
    This volume contains ten selected papers that present the philosophical discussion on determinism in Srmananic traditions, particularly in Jainism.

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    This book is an anthology of seventeen cerebral articles from well-known Buddhist scholars associated with major universities across the globe deliberating many a topic associated with Buddhist religion and its philosophies as part of our constant striving to understand the fundamental nature of what the Buddha wanted us to realize.

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    Dhamma – Anusilana by: Ujjwal Kumar, Bimalendra Kumar, 1,600.00 1,440.00

    There have been serious attempts to understand the Buddha and his teachings since the inception of Buddhism some 2,600 years ago. All through the history of Buddhism, scholars were constantly striving to understand the fundamental nature of what the Buddha wanted us to realize. This book is an anthology of seventeen cerebral articles from well-known Buddhist scholars associated with major universities across the globe. In four parts – Meditation; Personality and Position; Dharmakirti and Persons; and Principles, History and Grammar – it highlights some pertinent topics associated with Buddhism and its legacy.
    Part I discusses the diverse dimensions of meditation, dedicating itself to the kiriya (action) aspects of Buddhism. Part II is an attempt to delineate and study the major branches of Buddhism. Part III deliberates on the contributions of Dharmakirti and Rahula Sankrtyayana to the Buddhist philosophy along with the concept manusa-panatipata and how the revelation of reality of human experience by analysis helps a person to achieve wisdom in the light of Majjhima Nikaya Anathapindikovadasutta. Part IV has papers on different philosophical and applied concepts of Buddhism.
    This volume thus should benefit one in understanding many an aspect of Buddhism vis-à-vis its enormous corpus of literature and teachings. It should highly benefit the students of Buddhism and for those who are keen to fathom deep into the myriad topics of Buddhist philosophy and teachings.

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    This book presents an in-depth study of the concept of dharma and acknowledges that Indian reality encompasses the elements of religion and dharma. It explores an alternative understanding of Indian civilization, independent of Western presuppositions as well as some contemporary issues relating to women and the dilemmas faced by the Indian diaspora.

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    Dharma, The Categorial Imperative by: Ashok Vohra, Arvind Sharma, Mrinal Miri, 800.00 720.00

    Each stable culture and major civilization of the world consists of a distinct material base and a distinct ideational structure and has an inherent mechanism of striking its own equilibrium between the two. In the Indian tradition dharma is the balancing force. Religion and ideology are literally treated as synonymous with the Sanskrit word dharma. But dharma differs from religion in not being exclusive, and from ideology in possessing a transcendental dimension. The papers in this volume acknowledge that neither the word religion nor dharma can be discarded while looking at the Indian reality. They address themselves to the question: To what extent does the continued use of the concept of religion in the Indian context reflect reality, and to what extent does it distort or misrepresent its dhàrmic reality? Given India’s historical and the present existential situation these papers explore the question: “Is an alterative understanding of Indian civilization possible, independent of Western presuppositions?” The articles in the book present an in-depth study of the concept of dharma and its relation to the other purusharthas — artha, kama and moksha, as well as with society, science, religion, Ayurveda and secularism. Relying mainly on the Vedas, epics, Manusmriti and the writings of Plato, Vivekananda, Gandhi et al., these papers explore some contemporary issues relating to women (stri-dharma) and the dilemmas faced by the Indian diaspora, especially in the UK and the US. These discussions have an appeal for a general reader as well as for scholars of Philosophy, Religion, Women’s Studies, Modern India and Sociology.

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    In this book, Nataraja Guru, a disciple of the Great Narayana Guru, explains the dialectical methodology and applies it to understand the relationaship between man and woman, Proto-language and Meta-language and romance and tragedy in Eastern and Western literature.

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    Dialectics by: Nataraja Guru 180.00 162.00

    Dialectics is the implicit method of Upanishadic literature. It is also used as a critique for yielding a superior unitive understanding in works like the Bhagavad Gita and the Yoga-Vasishistha. In the West, dialectical methodology originated around the fifth century bce, and has been used in varying ways by classical thinkers, later Christian theologians, and modern philosophers like Kant, Fichte, Hegel, Karl Marx and Friedrich Engels. The writings of Nataraja Guru provide an integrated vision of the Eastern and Western traditions of dialectics. As such, he offers an unitive understanding of philosophy by way of a more comprehensive methodology of dialectics.
    In the book, Nataraja Guru explains the basics of dialectical methodology, and applies it towards a superior understanding of the relation between man and woman, between proto-language and meta-language (bearing reference to Indian iconography), and between romance and tragedy as found in literature. He also applies dialectics in order to study social problems, but in a way that varies from Hegel, Marx and Engels. He further reveals the significance of the value system found in small, primitive communities, and upholds the eternal values of coexistence, unity and collective security. In particular, this volume provides a window for examining Nataraja Guru’s overall position as a philosopher and his unitive teachings in general. In this regard it will be valuable for philosophers and scholars as well as the general reader.

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    The volume is a study of the importance of upamana (knowledge by analogy) in Indian epistemology, with special focus on the Nyaya (and Mimamsa) positions on upamana and the usefulness of upamana as stressed by the Naiyàyikas. It highlights also the views of some schools against upamana as such.

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    Dishonoured by Philosophers by: Uma Chattopadhyay 580.00 522.00

    The volume is a study of the importance of upamana (knowledge by analogy) in Indian epistemology. The two stalwart schools of Nyaya and Mimamsa admit the relevance of upamana but differ with regard to many things including the object of knowledge by upamana.
    This book explores the way Naiyayikas and the Mimamsakas differ on some major points with reference to upamana — in their very definition of upamana, for instance. The focus is on the Nyaya position on upamana and the usefulness of upamana as stressed by the Naiyayikas. The analytic study by the dialectical method explains the classical Nyaya view of upamana of Gautama and his followers and then the classical Mimamsa views. It considers the views of Naiyayikas Jayanta Bhatta and Udayanacarya to show how much the Naiyayikas were logical in accepting a particular view on upamana. It gives the views of some other schools including the Bauddha and Vaiseshika schools against upamana as such and against Nyaya and Mimamsa views of upamana in particular. Throughout, a number of philosophical scholars and their original texts spread over many centuries are examined.
    The book will interest scholars and students of Indian philosophy.

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    Dynamics of the Language (2 Volume Set) by: Devendra Nath Tiwari 4,000.00 3,600.00

    Philosophy in this set of two volumes is a cognitive activity par excellence. Cognition is that the language expresses and it reveals intelligible objects/beings of language and the meaning to which our philosophical reflections, investigations, analysis and interpretation are not only based on but are confined to. The work is fit for satisfying the intellectual hunger of those who are sick of reading the same metaphysical, ontological, theological and epistemological descriptions in different books of history of philosophy, Indian and Western, to those searching a philosophy free from our captive thinking and also an innovative vision to meet out the new challenges in philosophy. Concentrating on cognition as it flashes by language the book analyses, discusses, interprets and critically argues most of the philosophical issues and their responses by Indian and Western philosophical traditions well conclusively.
    Unlike linguistic and analytic philosophies, the book is a philosophy of language. Unlike meaning-centric philosophies popular in the East and West, the language-centric approach of the book is based on the expressive nature of language. Based on cognition as it flashes, on active theory of knowledge and action-oriented view of language and its meaning, it reflects on problems, doubts, paradoxes and queries for clarity and resolve, and on that basis, utility and future of philosophy as well.
    Against philosophy as subjective and objective thinking, it is a cognitive reflection par excellence. These volumes cover the courses of philosophy prescribed in the universities and colleges useful for scholars and students and those who want a fresh perception to come up with the new challenges in philosophy.

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    The book elaborates and analyses various strands of Sri Aurobindo’s thoughts on education. It also explores classical Indian model for education, with the viewpoints of some of his distinguished contemporaries like Rabindranath Tagore, Mahatma Gandhi, J. Krishnamurti and others.

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    Education by: Indrani Sanyal, Anirban Ganguly, 900.00 810.00

    The anthology Education: Philosophy and Practice, an academic initiative of the Centre for Sri Aurobindo Studies, Jadavpur University, elaborates and analyses various strands of Sri Aurobindo’s thoughts on education. Sri Aurobindo divorced from history (especially from the very political atmosphere of the period, when it was a colonial India) is difficult to situate. The present study, keeping Sri Aurobindo’s ideas on education central to it, also explores classical Indian model of education, the Bengal National model for education and also explores viewpoints of some of his distinguished contemporaries like Rabindranath Tagore, Mahatma Gandhi, Jiddu Krishnamurti, Sister Nivedita, Ananda Coomaraswamy and others. Sri Aurobindo, as a practical guide, as an acarya in the typical classical Upanisadic model, had far-reaching influences upon his disciples. This volume is an eye-opener for the subject on professional ethics for teachers and on the inter-personal relation between the teacher and student. The present volume consists of twelve essays which are analytic, informative and is lucid in style. This is a well-rounded text for students and an essential reference for researchers. This volume is surely helpful in the domain of Sri Aurobindo Studies.

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    Empathy is quite often misunderstood as sympathy. It has its cognate in the Eastern or contemplative practice of compassion (karuna, metta, krpa) toward another, and also to sorge or “care” in phenomenological hermeneutics. The book demonstrates the way in which using empathy as a means of diagnosis leads to different, more successful results and course of action in psychoanalysis.

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    Empathy by: Renuka Sharma 280.00 252.00

    Empathy is a term much used in popular culture and professional circles. Yet it remains one of the most misunderstood tropes. Most people confuse or conflate empathy with sympathy; though related, these involve somewhat radically different affective or psychological registers. Empathy is founded on the art of understanding a living being’s particular mental state or inner condition, in respect of his/her predicament, pain, suffering, anguish, fear, grief, sorrow, frustration, and anger in certain trying circumstances. There can even be comportment with another’s joy and exhilaration. Its proper use makes possible a much deeper understanding of human communication, relation, intentionality, and action. As such its cognate in the Eastern or contemplative practice of compassion (karuna, metta, kripa) toward another, and also to sorge or “care” in phenomenological hermeneutics. Thus, there are cognitive, affective and ethical components in the practice of empathy.
    The importance of empathy whether in everyday life or as a clinical tool in therapeutic and palliative settings cannot be more emphasized. The book demonstrates the way in which using empathy as a means of diagnosis leads to different, more successful results and course of action. In so doing, the study challenges the erstwhile neglect and misconception of the role of empathy in transference and introspective processes availed in psychoanalysis.
    The book introduces novices in the field to the rich literature of psychoanalysis and philosophy, combining conceptual phenomenology with empirical data collected in a clinical setting. Testing the theory against clinical cases, as the book engages with, lends itself to a more solid conceptualization that can be poignantly articulated and studied further. The book will benefit students and practitioners in counselling, social work, psychiatry, psychoanalysis, psychotherapy and philosophy.

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