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भारतवर्षीय दर्शन परम्परा में अनेक सम्प्रदाय, पद्धतियां, चिन्तन–मार्ग और साधना के आयाम हैं। वे सभी पद्धतियाँ मुख्यत: तीन ग्रन्थाें पर आधारित हैं। जिनमें कुमारिल भट्ट का श्लाेकवार्त्तिक, धर्मकीर्ति का प्रमाणवार्त्तिक, तथा गङ्गेश उपाध्याय का तत्त्वचिन्तामणि हैं। वे तीन ग्रन्थ आज तक की भारतीय दर्शन परम्परा के प्रतिनिधि ग्रन्थ हैं और तीन मार्गाें के रूप में स्थापित हैं। हम कुछ भी चिन्तन, लेखन या विचार करते हैं ताे वे इन तीनाें में से किसी एक मार्ग में स्वतः ही चले आते हैं।
धर्मकीर्ति का यह प्रमाणवार्त्तिक ग्रन्थ अत्यन्त कठिन हाेने से इस ग्रन्थ का अब तक किसी भी भाषा में पूर्ण रूप से अनुवाद नहीं हाे पाया है। इसके कुछ श्लाेक अंग्रेज़ी में अनुदित हैं ताे कुछ हिन्दीए फ्रेंचए जर्मन और नेपाली में भी अनुदित हुए हैं। किन्तु अब तक पूर्ण ग्रन्थ का और इसकी किसी भी टीका का पूर्ण अनुवाद न हाेना इसकी भाषा का कठिन हाेना, विचाराें का गूढ़ हाेना तथा अत्यन्त दुरुह प्रकरणाें का हाेना ही कारण रहा है। कुछ विदेशी विद्वान् इसका अंग्रेज़ी में अनुवाद करने के लिए भी लगे हुए हैं किन्तु बीसाें वर्षाें के बाद भी वे इसे पूरा नहीं कर सके हैं। अतः यह हिन्दी अनुवाद अपने आप में प्रथम पूर्ण अनुवाद और सम्पादन है।
प्रस्तुत ग्रन्थ में पाँच प्रकरण हैं – 1. प्रमाण सिद्धि परिच्छेद, मनाेरथनन्दी के साथय; 2. प्रत्यक्ष परिच्छेद, मनाेरथनन्दी के साथ; 3. स्वार्थानुमान परिच्छेद, स्वाेपज्ञवृत्ति सहित (जाे कि धर्मकीर्ति की अपनी ही वृत्ति है); 4. स्वार्थानुमान परिच्छेद, मनाेरथनन्दी के साथ; और 5. परार्थानुमान परिच्छेद, मनाेरथनन्दी के साथ।
इस ग्रन्थ में प्रथम बार समग्र प्रमाणवार्त्तिक का उपस्थापन किया गया है। इस में स्वयं धर्मकीर्ति की स्वाेपज्ञवृत्ति स्वार्थानुमान परिच्छेद में वर्णित है जिसका अनुवाद सहित उपस्थापन पाँचवें परिच्छेद के रूप में रखा गया है।
This commentary unravels the riddle-like statements and contexts of the Prasna Upanisad in the light of the meta-logic of Yogic buddhi to study deeply the Brahmavidya philosophy and thus the problem of origin of beings.
In Upanishads is articulated not only the quintessence of spiritual wisdom, but also the remarkable philosophical genius of the classical Hindu mind. Owing, however, to their complexity, metaphor, and even obscurity, Upanishadic writings have been endlessly debated, discussed and written upon, more specially since Shankaras time. Swami Narayana Prasads commentary is yet another valuable addition to the existing literature attempting, as it does, to rationally unlock the metaphysical subtleties of Prashna Upanishad with the master-key handed down to him in the disciplic succession of Sri Narayana Guru. Prashna Upanishad offers an enlightened exposition of brahmavidya: knowledge of the Absolute/Supreme Reality. In an aptly thought-out dialectical situation, it offers a threadbare discussion of six questions which, centreing around procreation/origin of beings, prana: the most vital life-sustaining principle, functional states of the Self (purusha), significance of meditating on AUM lead to the finality of Vedantic wisdom: the sublimity of non-dual Reality: the param purusha of sixteen kalas.
Prof. K.K. Handiqui’s English translation of Setubandha, with detailed introduction and notes, is a monumental work in Prakrit Mahakavyas. It is an onerous task with amazing accuracy and analytical acumen. This critical translation recovers and clarifies the original meanings, Pravarasena’s intentions and implications of poetic expression in Setubandha.
Literary traditions of Sanskrit and Prakrit were highly synchronized for the last two millennia, giving a fillip to arts, cultures and literary creativity. Pravarasena’s Setubandha (or Ravanavaho), a fifth-century composition and the first Mahakavya in Prakrit, is an excellent example of this synchronization, and it has exercised unmistakable influence on Bharavi and Magha.
This volume, Prof. K.K. Handiqui’s English translation of Setubandha with detailed introduction and notes, is a monumental work of the past century in Prakrit Mahakavyas. The author has undertaken this onerous task with amazing accuracy and analytical acumen. In this critical translation, Prof. Handiqui recovers and clarifies the original meanings, Pravarasena’s intentions and implications of poetic expression in Setubandha. While doing so, he has consulted vast mass of Sanskrit commentaries, without compromising his own authority. Therefore it brings to one’s attention Pravarasena’s meticulous style and his use of Prakrit language. This is the first comprehensive edition of Setubandha that includes the original text in Prakrit with its chaya in Sanskrit, a complete translation in English with exhaustive notes.
This scholarly title should invoke keen interest among the academia of Sanskrit and Prakrit, students and researchers, as it represents a significant phase in the development of Kavya poetry, after Kalidasa.
Precognitive dreams appear to predict the future through a sixth sense. Historically, there are a lot of references to precognitive dreams responsible for great discoveries and showcasing big happenings. This volume is an attempt to illuminate and rediscover precognition in dreams in a different perspective of investigation in the light of Kashmir Saivism about reality and consciousness.
In the process, the book introduces readers to dreams and consciousness, underlining evidences, references and descriptions of the phenomenon. To enlighten one on the concept of precognition on the basis of reflectionism, it illustrates the Pure and Reflected Consciousness, and how one attains spiritual powers like precognition through japa, dana, tapa, puja and so on, based on the findings from Tantraloka and Pratyabhijnasastra. Further, it surveys the complete philosophical physiology of precognitive dreams with respect to concepts like pramata, prameya and pramana.
While establishing a uniform principle lying in the back of precognition, it lets future scope for investigation on precognition and the myssteries of this phenomenon, giving the book a high referral value to all in the field of psychology and parapsychology.
This monograph presents, in a concise but comprehensive manner, a syncretic view of the latest information on various aspects such as tools and technologies, settlement and subsistence patterns, ecological background and distributional configuration in respect of the Stone Age and the Chalcolithic Cultures outside the Harappan Zone. The Megalithic Cultures of peninsular India and the Deccan too find a place in the book
Fresh excavations, new dating techniques and ever-growing conceptual frameworks since 1950 have greatly reshaped our perspective on Prehistory and Protohistory of the Indian subcontinent. This monograph, which is primarily aimed to serve as a starter for the undergraduate and postgraduate students, presents, in a concise but comprehensive manner, a syncretic view of the latest information on various aspects such as tools and technologies, settlement and subsistence patterns, ecological background and distributional configuration in respect of the Stone Age and the Chalcolithic Cultures outside the Harappan Zone. The Megalithic Cultures of peninsular India and the Deccan too find a place in the book. A glossary of the terms used frequently in archaeology as well as maps, line-drawings and explanatory notes on individual sites add further value to the text.
This monograph presents, in a concise but comprehensive manner, a syncretic view of the latest information on various aspects such as tools and technologies, settlement and subsistence patterns, ecological background and distributional configuration in respect of the Stone Age and the Chalcolithic Cultures outside the Harappan Zone. The Megalithic Cultures of peninsular India and the Deccan too find a place in the book
Fresh excavations, new dating techniques and ever-growing conceptual frameworks since 1950 have greatly reshaped our perspective on Prehistory and Protohistory of the Indian subcontinent. This monograph, which is primarily aimed to serve as a starter for the undergraduate and postgraduate students, presents, in a concise but comprehensive manner, a syncretic view of the latest information on various aspects such as tools and technologies, settlement and subsistence patterns, ecological background and distributional configuration in respect of the Stone Age and the Chalcolithic Cultures outside the Harappan Zone. The Megalithic Cultures of peninsular India and the Deccan too find a place in the book. A glossary of the terms used frequently in archaeology as well as maps, line-drawings and explanatory notes on individual sites add further value to the text.
The book presents an in-depth study of various measures and provisions adopted to redress the problems of the tribals and for bringing them to the national mainstream. It provides extensive details of the ethnographic features of the entire primitive tribes with realistic description of their pathetic life.
Tribal people living in the remote areas of the territory forms an indispensable part of the Indian population. More than 250 different tribal groups inhabit in India, of which 62 tribal groups live in Orissa, each varying in culture, language, economic life and level of literacy. The thirteen tribal groups, namely Birhor, Bondo, Didayi, Dongria-Khond, Juangs, Kharias, Kutia Khond, Lanjia Saoras, Lodhas, Mankidias, Paudi Bhuinyas, Soura and Chuktia Bhunjia, having pre-agricultural level of technology and extremely low level of literacy have been recognized as Primitive Tribesû of Orissa. These tribal groups remain confined to their own small world and a probe into its history clearly shows that after a few generations the past turns into mythology. It was realized only after the Independence that to have a well-developed and prosperous nation, the needs and problems of the tribals were to be addressed and their welfare to be taken care thereof. The book presents an in-depth study of the various measures and provisions adopted, schemes introduced and plans implemented, since the Fifth Five-Year Plan, to redress the problems of the tribals; and apprises the readers about the on-going attempts in bringing them to the national mainstream through the 13 Micro Projects. Besides, the book presents an extensive detail of the ethnographic features of the entire Primitive Tribes with particular reference to their economic activities, social sanctions and varied problems faced by them. The realistic description of their pathetic life, deprived of all modern facilities, is highly touching and makes one wonder, do such people really exist in the 21st Century? The book will universally appeal to all readers and is highly recommended for the scholars of sociology and anthropology in particular.
The book presents an in-depth study of various measures and provisions adopted to redress the problems of the tribals and for bringing them to the national mainstream. It provides extensive details of the ethnographic features of the entire primitive tribes with realistic description of their pathetic life.
Tribal people living in the remote areas of the territory forms an indispensable part of the Indian population. More than 250 different tribal groups inhabit in India, of which 62 tribal groups live in Orissa, each varying in culture, language, economic life and level of literacy. The thirteen tribal groups, namely Birhor, Bondo, Didayi, Dongria-Khond, Juangs, Kharias, Kutia Khond, Lanjia Saoras, Lodhas, Mankidias, Paudi Bhuinyas, Soura and Chuktia Bhunjia, having pre-agricultural level of technology and extremely low level of literacy have been recognized as Primitive Tribesû of Orissa. These tribal groups remain confined to their own small world and a probe into its history clearly shows that after a few generations the past turns into mythology. It was realized only after the Independence that to have a well-developed and prosperous nation, the needs and problems of the tribals were to be addressed and their welfare to be taken care thereof. The book presents an in-depth study of the various measures and provisions adopted, schemes introduced and plans implemented, since the Fifth Five-Year Plan, to redress the problems of the tribals; and apprises the readers about the on-going attempts in bringing them to the national mainstream through the 13 Micro Projects. Besides, the book presents an extensive detail of the ethnographic features of the entire Primitive Tribes with particular reference to their economic activities, social sanctions and varied problems faced by them. The realistic description of their pathetic life, deprived of all modern facilities, is highly touching and makes one wonder, do such people really exist in the 21st Century? The book will universally appeal to all readers and is highly recommended for the scholars of sociology and anthropology in particular.
This study, in which Dr. Kane deals with the most obscure, hitherto-unnoticed sources, not just dispels widely-accepted fallacies or straightens out distortions but also (importantly) projects the fabulous legacy of Indias Dharmasastra literature.
If not peerless as an Indologist, Pandurang Vaman Kane (1880-1972) may have barely a few equals. A legitimate recipient of many, many enviable awards, including the Bharat Ratna the highest national honour in India, he was the distinguished Sanskritist, National Professor of Indology, Vice-Chancellor of Bombay University, Member of Parliament (nominated), and entitled Mahamahopadhyaya. And was a prolific author too his literary writings in English, Marathi and Sanskrit having been estimated to run across nearly 15,000 printed pages. Yet, M.M. Kane is to stay immortalized for his multivolume History of Dharmashastra: an encyclopaedic, at once authoritative work on ancient Indias religious and civil laws. This volume puts together nineteen of his essays to reinforce Professor Kanes unique insightfulness into Dharamashastra literature. Discreetly culled from the prodigious mass of his writings, these essays show how Dr. Kane conjures some of the most obscure, hitherto-unnoticed sources not just to dispel widely-accepted fallacies or straighten out distortions, but (importantly) to project the fabulous legacy of Indias Dharmashastra literature: in both its variegated richness and unflawed authenticity. Covering diverse themes from Dharmashastra literature: ranging from Pauranic legends to the Pauranic worldview of dharma and sacrifices, from the literary use of the Mahabharata citations to the questions of identity and chronology of Dharmashastra authors, Professor Kanes collection shows how King Bhoja evidenced the relevance of Dharmashastras to astrology; how far the Matsyapurana is indebted to Kautilyas Arthashastra; or how, in turn, Kautilyas classic compares with Kamashastra or Manu-Smriti; and how Vijnaneshvara is positioned vis-a-vis his predecessors.
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