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Professor Filippi explores the Indian view of mortal existence from an individuals conception to his/her journey to the Kingdom of Yama with rare scientific objectivity by unveiling a complex network of sentiments, beliefs, scriptural references, customs, etc.
Prasnavali, a less-known yet important treatise, ascribed to Jadabharata, poses fifty-two fundamental questions on Monistic Philosophy. Novelty of this book lies in its question-answer technique provided for both teaching and propagation of Advaita Vedànta in an easy way. In spite of being small in size, the work covers almost all the important topics expected to be known by a devotee or a learner. There may be different groups of scholars and students of Vedanta affiliated to various mathas who long for finding proper answers to the queries that arise in this field from time to time. Jadabharata earnestly took up this uphill task through this treatise. Thus he deserves a special credit for creating interest in Advaitism among the people belonging to the community of both the learners and devotees.
The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.
The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.
The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.
The title will seem misleading to many, as it will conjure up in their mind, an idea that the book is about important Jain temples and events and will take you on a pictorial tour of the same. In fact, many well-wishers had advised me to change the title.
Darshan is a name given to all Indian religious philosophies, be it Hindu, Jain or Bauddha.
Western philosophies are not called Darshans. Why is it so, is explained in the Introductory chapter. And when you read it, you will feel proud of our Indian culture and the strides we have taken in the spiritual field.
Varanasi/Kashi has been a confluence of several religious and philosophical thoughts including Jainism. Four pontiffs (Tirthankara) viz. Supasvanatha, Sreyamsanatha, Chandraprabha and Parsvanatha are supposed to have been born in the Varanasi region. The book highlights multiple aspects of cultural contribution of Jainism to Varanasi such as religion, philosophy, literature, art, iconography, architecture and educational institutions.
Varanasi/Kashi has been a confluence of several religious and philosophical thoughts including Jainism. Four pontiffs (Tirthankara) viz. Suparshvanatha, Shreyamsanatha, Chandraprabha and Parshvanatha are supposed to have been born in the Varanasi region. It was thus natural that the town grew into a pilgrim place for the followers of Jaina faith. The book highlights multiple aspects of cultural contribution of Jainism to Varanasi such as religion, philosophy, literature, art, iconography, architecture and educational institutions.
History of Jainism has been divided into three parts Jain history and its origin; its historic importance; and Jain religion during the interim periods all covered in detail. Jainism during Mogul rule its Social and Economic condition, has also been described.
History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.
History of Jainism has been divided into three parts Jain history and its origin; its historic importance; and Jain religion during the interim periods all covered in detail. Jainism during Mogul rule its Social and Economic condition, has also been described.
History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.
History of Jainism has been divided into three parts Jain history and its origin; its historic importance; and Jain religion during the interim periods all covered in detail. Jainism during Mogul rule its Social and Economic condition, has also been described.
History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.
History of Jainism has been divided into three parts Jain history and its origin; its historic importance; and Jain religion during the interim periods all covered in detail. Jainism during Mogul rule its Social and Economic condition, has also been described.
History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthamkara, Parsvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times. The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the 9th to 12th centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kusana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north and in the south it was being nourished by Calukya, Rastrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monastries of Jaina sages made? What was the lineage of various castes and how they originated? The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing at this period. Dr Shyam Sunder Nigam has penned on the middle ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region. This monumental work will be a treat for the minds and eyes of people curious about Jainism.
This study, typed afresh, based on the original study of Jaina sources, involving criticisms, establishes Jainism as the most powerful religion of the north. It discusses the life of Mahavira, his Jaina religious philosophy and traces the influence of Jainism on royal dynasties and clans between 800 and 200 bc.
This book concentrates on the origin of Jainism in north India and its evolution during 800 bc to ce 526 when, not yet crystallised into a set structure and codified into religious books, it retained a genuineness. This reprinted volume is now offered in a fresh state-of-the-art typeset. The photographs are improved versions of the earlier ones with more lustre and colour. Based on the original study of Jaina sources and involving criticism of various opinions, the study establishes Jainism as the most powerful religion of the north from the days of Parsva (800 bc) to the Kusana and the Gupta periods and even the Vallabhi kings. It begins with Jainism’s antiquity with reference to Parsva’s historicity and scrutinises references to Jainism in Hindu and Buddhist literature. It discusses the life of Mahavira and the Jaina religious philosophy that developed under him and later it traces the influence of Jainism on royal dynasties and clans that held sway from 800 to 200 bc. It views the arrival and growth of Jainism in Kalinga region by studying numerous evidences in caves, temples and inscriptions. It specially reviews Jaina literature and art in north India. A detailed perspective is offered of crucial aspects like the date of Mahavira’s nirvana by consulting a host of Jaina religious literature and modern scholarly studies. The volume will benefit scholars and students of Indology, and of Indian religions in particular.
An account of development of Janism in southern Karnataka, by examining inscriptions, historical monuments and literary works of the time. It discusses the physiography and formation of modern Karnataka, to under stand the spread of Jainism as a religion and philosophy and its influence on the social and political life of the people.
The book is on the development of Jainism in southern Karnataka from the time of its emergence in the region after the fourth century ad to ad 1565. Examining numerous inscriptions and literary works of the time, studying Jain historical monuments, it reconstructs the stages of development of Jainism concentrating on the rise and development of centres of Jainism like Sravanbelagola and Humcha which became the capital of Santara dynasty and a sacred place associated with Goddess Padmavati, and Jain centres in South Kanara district like Karkala, Moodabidri and Venur. It examines the contributions of Bhattarakas, religious rulers who were also erudite Jain scholars who protected the Jain sacred literature and promoted the course of Jainism in the region generally from the eighth century onwards. It also includes a discussion of physiography and formation of modern Karnataka to understand the way the Jain centres played a vital role in the spread of Jainism. It presents a detailed account of Jainism as a religion and philosophy, the message of Mahavira and the cardinal principles of Jainism, role of tirthankaras in Jainism, and founding of Jainism by rulers in north India. Referring to erection of Jain temples and installation of Jain sculptures, it deals with the contributions of Jain religious scholars to development of Jainism and the influence of Jainism on social and political life of the people.
This volume on the Golden City in Desert is focused on the history and life of the people of Jaisalmer, and their cultural, ethnic, religious, and social mores. This connoisseurs collection portrays how the Jaisalmeris celebrate their life in colour and the charm of the fort, palaces and temples as well.
This volume juxtaposes the history, culture, occupation and the lifestyle of people in the desert district of Jaisalmer of western Rajasthan, bordering Pakistan. Popularly called the Golden City in Desert, the city has much more to say beyond its popular fort and palaces. Jaisalmer was an old city of commercial magnitude for centuries till the onset of British rule in India. It was en route connecting the East and West in trade. It has now been transformed to a tourist destination, enticing people from India and abroad.
The book details its past glory, lost significance and the regained charm through centuries of developments. It also accounts for the brief history of Marwar, its rajas of valor, and their heroic struggle for existence and survival against foreign attacks. The picturesque portrayal of the fort, the people of Jaisalmer, their cultural, ethnic and religious mores, and the must see spots in the city are the quintessential focus of the book.
Moving away from the city life, the book also focuses on the village life, exploring the mysteries and charm of the desert life. It unearths the hidden charms and the warmth of village life in this desert region, alongwith a brief account of occupation of people around.
This connoisseur’s collection would motivate also researchers of ancient monuments and history, and enthuse tourists who would like to visit the Golden City in Desert.
The repetition of God’s name or of a mantra containing God’s name, otherwise known as japa, is a religious ritual, generally meant for the emancipation of the self. This book on japa-yoga has not neglected this aspect. But, it is a more comprehensive and a broad-range booking effects of japa-applications on a scientific footing, a successful attempt made for the first time.
The repetition of Gods name or of a mantra containing Gods name, otherwise known as japa, is a religious ritual, generally meant for the emancipation of the self. The present book on japa-yoga has not neglected this aspect. But, it is a more comprehensive and a broad-range book. That japa is a branch of yoga, an easily attainable one and simultaneously a very effective one, has been emphasized. The theory and methology of japa in Patanjala Yoga, in the Vedas, in the Vedanta and in the Tantra, in the perspective of knowledge and devotion, have clearly been outlined. The book has been divided into three Chapters. Chapter 1 expounds the theory of japa based on classical scriptures. Chapter 2 presents the practice of japa in a clearly graspable style, easy to be followed by the readers. Chapter 3 deals with the applications of japa for the uplift of human personality and spirituality, for attaining the liberation of the self, for mental peace and tranquillity, and for physical health inclusive of the prevention and treatment of diseases, both physical and mental. The last part of this book tries to explain the effects of japa-applications on a scientific footing, a successful attempt made for the first time.
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