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This monograph is a research-based disquisition on the historicity of Rama and Krishna. Their historicity has been proved on the combined testimony of literature, history, archaeology and science. The work is largely based on original sources, deals with all relevant aspects of the subject and provides new insights into the history of India of the epic age.
This monograph is a research-based disquisition on the historicity of Rama and Krishna. Their historicity has been proved on the combined testimony of literature, history, archaeology and science. The work is largely based on original sources. It deals with all relevant aspects of the subject. It provides new insights into the history of India of the epic age. The author has brought to light many new facts relating to the subject. They will enlighten the inquisitive readers.The work is of immense value not only for the historians and archaeologists but also for those who are genuinely interested to know truth about the subject.
A comprehensive work on chaste Sanskrit inscriptions of ancient Tamil Nadu, under Pallavas, Pandavas, Coëas and their vassals; focussing on the then prevalent socio-economic, literary, religio-cultural and administrative paradigms. A valuable contribution to the field of epigraphy and history of Tamil Nadu.
Inscriptions are the most authentic and vital source for reconstructing the history of India. Epigraphs were composed in Sanskrit in various parts of India and the ancient Tamil country was no exception to this practice. Among the thousands of epigraphs found all over Tamil Nadu, a large number are composed in chaste Sanskrit and these as well as the Sanskrit portions of the bi-lingual copper-plate records serve as an important source of data about the conditions which existed in the ancient Tamil country. These Sanskrit inscriptions are also excellent pieces of prose and poetry and reveal the high standard which this language had attained in the ancient past in the Tamil country. This is a comprehensive and interesting work dealing with the Sanskrit inscriptions of ancient Tamil Nadu belonging to the period of the Pallavas, Pandyas and Colas and their vassals. It focuses attention on aspects of civil and military administration, social and economic life, education, literature and also the religious and cultural conditions of those ages. These inscriptions serve to highlight the cultural richness which Tamil Nadu enjoyed specially under the Pallavas, Pandyas and Colas. This book is a valuable contribution to the field of epigraphy and to the history of Tamil Nadu.
A comprehensive work on chaste Sanskrit inscriptions of ancient Tamil Nadu, under Pallavas, Pandavas, Coëas and their vassals; focussing on the then prevalent socio-economic, literary, religio-cultural and administrative paradigms. A valuable contribution to the field of epigraphy and history of Tamil Nadu.
Inscriptions are the most authentic and vital source for reconstructing the history of India. Epigraphs were composed in Sanskrit in various parts of India and the ancient Tamil country was no exception to this practice. Among the thousands of epigraphs found all over Tamil Nadu, a large number are composed in chaste Sanskrit and these as well as the Sanskrit portions of the bi-lingual copper-plate records serve as an important source of data about the conditions which existed in the ancient Tamil country. These Sanskrit inscriptions are also excellent pieces of prose and poetry and reveal the high standard which this language had attained in the ancient past in the Tamil country. This is a comprehensive and interesting work dealing with the Sanskrit inscriptions of ancient Tamil Nadu belonging to the period of the Pallavas, Pandyas and Colas and their vassals. It focuses attention on aspects of civil and military administration, social and economic life, education, literature and also the religious and cultural conditions of those ages. These inscriptions serve to highlight the cultural richness which Tamil Nadu enjoyed specially under the Pallavas, Pandyas and Colas. This book is a valuable contribution to the field of epigraphy and to the history of Tamil Nadu.
A comprehensive work on chaste Sanskrit inscriptions of ancient Tamil Nadu, under Pallavas, Pandyas, Colas and their vassals; focusing on the then prevalent socio-economic, literary, religio-cultural and adminstrative paradigms. A valuable contribution to the field of epigraphy and history of Tamil Nadu.
Epigraphy, or the study of inscriptions, has played a very important role in reconstructing the history of India. Tamil Nadu in particular has a very large number of epigraphs, which have been of immense help to historians in writing about the history of the Tamil country. The majority of these inscriptions are written in Tamil. However, beginning from the sixth century ad, a large number of inscriptions, both lithic and copper-plate grants came to be composed in Sanskrit as well. Some of these epigraphs are wholly in Sanskrit while some, especially the copper-plate inscriptions, are bi-lingual, with the first or prashasti portion in chaste Sanskrit and the second or operative part of the record being in Tamil.
A comprehensive work on chaste Sanskrit inscriptions of ancient Tamil Nadu, under Pallavas, Pandyas, Colas and their vassals; focusing on the then prevalent socio-economic, literary, religio-cultural and adminstrative paradigms. A valuable contribution to the field of epigraphy and history of Tamil Nadu.
Epigraphy, or the study of inscriptions, has played a very important role in reconstructing the history of India. Tamil Nadu in particular has a very large number of epigraphs, which have been of immense help to historians in writing about the history of the Tamil country. The majority of these inscriptions are written in Tamil. However, beginning from the sixth century ad, a large number of inscriptions, both lithic and copper-plate grants came to be composed in Sanskrit as well. Some of these epigraphs are wholly in Sanskrit while some, especially the copper-plate inscriptions, are bi-lingual, with the first or prashasti portion in chaste Sanskrit and the second or operative part of the record being in Tamil.
The book deals with the beginnings of Jainism and its doctrines and beliefs, its spread and preachings of the tirthankaras as well as its contribution to Indias culture and art heritage. Based on original sources and with numerous illustrations, it focuses upon Jainism in the specific context of Mathura.
As one of the worlds major religions, founded on the spiritual principles of ahimsa (non-violence), truth, and righteous conduct, Jainism has today 2,600 years of a splendid living tradition with a well-defined worldview, metaphysics and code of ethics. A leading scholar, V.K. Sharma here presents an altogether fresh, pan-Indian historical survey of this great religion, spelling out its beginnings, antiquity, doctrines, tirthamkaras, country-wide spread and, among other aspects, its contribution to Indias culture and art heritage in all its varied manifestations. In the latter part of the book, the author comes to focus upon Jainism in the specific contexts of Mathura one of Indias ancient cities, which not only is venerated as the legendary birthplace of Lord Krishna, but is also famed as an eminent centre of Brahmanical, Buddhist and Jaina art. Thus shows Dr. Sharma how this principal Vaishnava centre today had been a stronghold of Jainism: from c. second century bc to about eleventh century ad; how it has contributed to Jaina canon, literature and iconography; and how in Mathura is traceable the centuries-long, unbroken history of Jaina plastic art. Setting out a panoramic view of Jaina architecture, sculptural art, and socio-religious life over the ages, specially in the sacred city of Mathura, this study is based on wide-ranging authoritative sources and supplemented by a number of highly representatives illustrations.
This book, presented in three parts, surveys the history of the Jaina dharma, its expansion under the Mauryas and Kharawelas, its nourishment by Cauhana, Paramara, Calukya, Rastrakuta and Ganga Kingdoms, its profound influence on life in India, particularly during the middle ages, and its survival during the Muslim rule.
History of Jainism has been presented here in three parts. The first part tries to prove through the archaeological and literary sources the historicity of Tirthankara, Parshvanatha and Mahavira, explaining their life and education besides religious, political, social, artistic and literary conditions of their times.
The second part surveys the history of the Jaina dharma, its expansion and significance. The effects of Jaina dharma increased when Mauryas were ruling Magadha and Kharawelas ruled Orissa. No doubt, the period from the ninth to twelfth centuries ce was a golden time in the history of Jainism and even traders, labourers and craftsmen were highly influenced by it during Kushana period. Seen geographically, Cauhana, Paramara and Calukya were acting as watchmen for Jainism in the north, and in the south it was being nourished by Rashtrakuta and Ganga (Kingdoms). Many Jaina temples were constructed, and monuments erected in honour of their deities. This part illustrates the many ways in which Jainism was served by the Jaina monks, saints, scholars and the politicians and answers questions such as: What kind of religious and social unions were made after the division and what were their traditional characteristics? How were the different leagues and monasteries of Jaina sages made? What was the lineage of various castes and how it originated?
The third part, associated with the middle ages of Jainism, describes that even though there was Muslim rule, still many organizations were sponsored with the influence of Jainism. Truthfully, there was a decline in Jainism during the middle ages but it remained protected. Many pilgrimages and historical places were established with the great influence of Jainism. Dr A.H. Nizami has written here about the Muslim reign, conditions of Jainism and also about the admirable Jainas. Dr Surendra Gopal has described the social and financial conditions prevailing during this period. Dr Shyam Sunder Nigam has penned on the Middle Ages of India and Dr Prakash Chandra Jain has written about the Jaina religion in the Middle Ages in Malwa region.
This monumental work will be a treat for the minds and eyes of people curious about Jainism.
This volume discusses the different conceptions of the self and considers responses to many a question associated with the idea of the self, and on the destiny of the self in the context of karma, dharma, death and rebirth. It also deliberates on how a Hindu would realize the fullest to total potential and purpose of the self.
There is a variety of competing ideas about the nature of self in the Hindu tradition. Efforts to bring them together under a unitary conception were underway for many centuries. Much of the eighteenth- and nineteenth-century Oriental scholarship and the latter-day popularist movements made considerable effort to obscure the complexity and diversity of the idea of the self and its horizon in the broad spectrum of Hindu beliefs.
This modest study discusses the different conceptions of the self, and answers questions such as what is the self? and where does the self come from? How does the personal self retain its identity over time and space? In answering these questions it draws from the Vedic texts, Upanishads and the Vedanta system, especially Advaita (non-dualism). It also looks at the Samkhya system and its radically different conception of the self, which varies considerably from that of Upanishadic formulation. Buddhist and latter-day criticisms of the Hindu positions on the self via the neo-self theory are discussed.
The book also addresses questions such as what happens to the self, what does it do? where does it go? and where ought it go? discussing fate or destiny of the self in the context of karma, dharma, death and rebirth. Issues such as ends or goals towards which a person has to strive, realizing the fullest potential and purpose of the self, are well deliberated upon. Shankaras concept of the self and critique of the non-self are also examined.
This volume addresses and analyses the different aspects of yoga and consciousness using scientific and pedagogical tools. It has been structured as a textbook on yoga and conforms to the course content of yogic science of Indian universities and should serve as an authentic reference book on the subject.
This volume addresses and analyses the different aspects of yoga and consciousness using scientific and pedagogical tools to fit well into an academic framework. The essence of yoga is the search to know our true selves to discover the real nature of consciousness. It starts with the body, goes to the mind and aims to realize the inner nature. Yoga is a way of life; it provides excellence in action; it removes our own evils and weaknesses, leading us to a higher level of consciousness paving the way for peace, bliss and harmony.
This book has been structured as a textbook on yoga. It conforms to the course content of yogic science of Indian universities and should serve as an authentic reference book on the subject. Efforts have been made here to navigate the readers with different aspects and planes of yoga and consciousness smoothly.
While dealing with topics such as the concept, science, psychology, and problems and challenges of consciousness, this volume delves deep into topics like human consciousness in philosophical thought; yoga and expansion of consciousness; and the current issues in the science of consciousness and yoga. It also familiarizes one with the different methods of evolution of consciousness in Buddhism, Christianity, Hinduism, Islam, Jainism and Sikkhism.
This book is specifically targeted at university teachers and students of yogic science. It should also raise keen interest among practising psychologists, psychoanalysts and general readers.
This book, a collection of six lectures Dr Kapila Vatsyayan made at different UNESCO seminars and two reports, presents, discusses, analyses and prognosticates the varied aspects of human development from the perspective of a developing country.
This book, a collection of six lectures Dr Kapila Vatsyayan made at different UNESCO seminars and two reports she prepared for UNESCO, presents, discusses, analyses and prognosticates the varied aspects of human development in India and other developing nations. She has made some commendable observations and suggestions with a futuristic view on UNDPs Human Development Report 1990 which defines and measures human development.
Through these papers and reports, Dr Vatsyayan has attempted to chart out a new perspective as far as development is concerned from the viewpoint of developing countries. The Western paradigms in defining development do not fit the frame of these countries. Culture, arts, oral wisdom, all should come to play a crucial role in defining, planning and executing developmental programmes in such countries, and in defining their educational status.
In addition, the volume provides a historical glimpse of Delhi and addresses the issues of cultural heritage and cultural lifestyle of the National Capital Territory of Delhi. In a nutshell, Dr Vatsyayan makes the readers travel with her continuous UNESCO engagement, over a period of sixty years.
This book analyses Vedic writings to highlight the ancient rsis perceptions of the Universe, Nature, and cause-effect relationships. It discusses selected Rgvedic hymns and explores important aspects of Indra and Varuna.
Directing his view towards the whole universe holistically, amazingly, the Rigvedic man as this study shows was awakened to the cosmic Law and Order (Rita); he saw how nothing: nature, environment, or the universe itself, was ever static; and how the orderly Energy was at the root of all changes and movements. Instinctively, he not only bowed down to the Order that reigns supreme, but also tried to attune himself, his behaviour, and his everyday activity to the eternal laws of the universe. Which, says the author, he recognized as his dharma. A sequel to her earlier, well-received title: Ecological Readings in the Veda, Dr. Marta Vannuccis this book sets out fresh, insightful analyses of the Vedic writings to highlight the ancient rishis perceptions of the Universe, Nature, and cause-effect relationships; and how, millennia ago, these sages came to revere, even adore, Nature in its different manifestations and, wittingly or unwittingly, evolve an environmentally friendly culture. In support of her findings, the author also analyses a few selected hymns from the Rigveda, using a biological key to decode these songs. Additionally, she also explores some important aspects of two Vedic gods: Indra and Varuna, who respectively represent the material and immaterial reality. Highly relevant appendices apart, the book includes a comprehensive glossary of Sanskrit/non-English words and numerous bibliographic references.
Whether the discourse on Human Rights constitutes an authentically universal discourse, or merely Western discourse masquerading as such, is an issue which has persisted ever since the Universal Declaration of Human Rights was adopted in 1948, and shows no signs of letting up. This book presents an in-depth exploration of this issue in a novel format, by presenting a celebrated piece on this issue by Raimundo Panikkar, with a detailed response to it by Arvind Sharma, thereby laying bare several key dimensions of the debate which may otherwise escape notice.
Whether the discourse on Human Rights constitutes an authentically universal discourse, or merely Western discourse masquerading as such, is an issue which has persisted ever since the Universal Declaration of Human Rights was adopted in 1948, and shows no signs of letting up. This book presents an in-depth exploration of this issue in a novel format, by presenting a celebrated piece on this issue by Raimundo Panikkar, with a detailed response to it by Arvind Sharma, thereby laying bare several key dimensions of the debate which may otherwise escape notice.
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