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This book, in addition to Bhairav Chalisa, contains the Bhairav Prarthna, Sankatamochan Bhairvashtak, Dasa-Nam Stotra, Kalyankari Mantra, Ashtottar Satnaam Bhairav Stuti, along with Batuk Bhairav Chalisa, Batuk Bhairav Panjar Kavcham, Kalabhairavashtakam and Aartis of Bhairav and Batuk Bhairav.
This book, in addition to Bhairav Chalisa, contains the Bhairav Prarthna, Sankatamochan Bhairvashtak, Dasa-Nam Stotra, Kalyankari Mantra, Ashtottar Satnaam Bhairav Stuti, along with Batuk Bhairav Chalisa, Batuk Bhairav Panjar Kavcham, Kalabhairavashtakam and Aartis of Bhairav and Batuk Bhairav.
This book gives detailed information on the observance of Brihaspati-vaar vrata (fast on Thursdays), the story behind this fast, the rules of observing it, as also the benefits accrued.
This book gives detailed information on the observance of Brihaspati-vaar vrata (fast on Thursdays), the story behind this fast, the rules of observing it, as also the benefits accrued.
Here is a critical, verse-to-verse commentary on the Sri Daksinamurti Stotram, a work authored by saint-scholar Sri Sankara glorifying äsvara, along with its Roman transliteration and translation into English. Dealing with themes like knowledge, maya and plurality of the world as given in the text, the author brings out significance of the stotram through original yet common examples.
Of the monumental literature authored by Sri Sankara, the Sri Daksinamurti Stotram, comprising stotras in praise of the glory of Isvara, holds a significant place. Singing the importance of nirguna nirakara paramesvara, the text elaborates on Lord Sri Daksinamurti as embodiment of atma-dharma and knowledge and describes the essential nature of Brahman. Here, Swami Tattvavidananda offers his critical, verse-to-verse, detailed commentary on the Daksinamurti Stotram along with its transliteration in Roman script and its English translation. He explains the ultimate truth as presented in that text through a variety of experiences of the false individual caught in the web of samsara. Through original and contemporary yet common examples, he brings out the purport of the Stotram and enumerates various stages of sadhana to understand the ultimate reality and develop an attitude of witness to the inner world of feelings. Themes like creation and nature of universe, process of gaining knowledge, maya, plurality of the world and the supreme reality, the jiva are explained as given in the text. The fluent and easy-to-understand commentary incorporates ancient and modern scientific theories to explain their inadequacies and contentions of various schools of philosophy on different aspects to enable a broader understanding of the text. The work will interest scholars of ancient Indian philosophy and literature and inspire and motivate general readers keen on acquiring insights into religious and philosophical questions.
Besides 40 verses praising Sri Jagadamba, this book has 42 beautiful pictures glorifying the Divine Mother, along with recitation rules, Devi Sukta, Sri Durgaa Maanasa Puja, Bhagawati Stuti, aarati, Tantric Durgaa Yantra etc.
Besides 40 verses praising Sri Jagadamba, this book has 42 beautiful pictures glorifying the Divine Mother, along with recitation rules, Devi Sukta, Sri Durgaa Maanasa Puja, Bhagawati Stuti, aarati, Tantric Durgaa Yantra etc.
This booklet has 40 verses (Chaalisaa) together with rules for recitation, Hanumaan aarati and 44 colourful pictures depicting the glory of Sri Hanuman.
This booklet has 40 verses (Chaalisaa) together with rules for recitation, Hanumaan aarati and 44 colourful pictures depicting the glory of Sri Hanuman.
This booklet — unique in its genre — gives rules for chanting the 40 verses in praise of Lord Shiva, together with Shiva Maanasa Puja, Sri Rudraashatak, Mritunjaya Stotra, Shiva Stuti, aarati, etc. There are also 43 beautiful pictures depicting the Lord’s leelas.
This booklet — unique in its genre — gives rules for chanting the 40 verses in praise of Lord Shiva, together with Shiva Maanasa Puja, Sri Rudraashatak, Mritunjaya Stotra, Shiva Stuti, aarati, etc. There are also 43 beautiful pictures depicting the Lord’s leelas.
The book contains, besides 40 verses or Chalisa of Sri Khatu Shyam (in Rajasthan), His story, stuti, and aarati.
The book contains, besides 40 verses or Chalisa of Sri Khatu Shyam (in Rajasthan), His story, stuti, and aarati.
Sri-yantra, a mythical instrument, strikes a balance between the gross subtle and causal dimensions of the microcosmic and macrocosmic phenomena. It has made a strong footprint in the geophilosophy of India and beyond, and has a major stake in India’s landscape, code of Indian civilization, and is set to make a difference in various walks of Indian life.
The concept of geophilosophy, or to be more precise geo-metaphysics, is an enduring bond between the philosophical thought and its terrestrial support. Essentially the geographical positioning of a country influences its thinking and thus impacts its philosophy.
Sri-yantra, a mythical instrument, strikes a balance between the gross subtle and causal dimensions of the microcosmic and macrocosmic phenomena. It syncs with the esoteric ontology of the cosmos, the individual body, the state, the nation in its geographic aspect, all creative and conducive societal values, and the grand unification of existing dogmas, doctrines, creeds and commitments.
The author talks about his speculation of a triangular semblance of the Indian subcontinent and his intuitive experiences of ancient axioms of Eastern metaphysics. He elucidates that Sri-yantra, once esoteric, has become exoteric and can still retain its crown position in India. This book is a valuable accumulation of various facts, figures and values from myriad canons of mystic revelations. It also provides a type of interpolative vindication or justification of the two apparently conflicting ideologies of the oriental and occidental origins.
Sri-yantra has made a strong footprint in the geophilosophy of India and beyond, and has a major stake in India’s landscape, code of Indian civilization, and is set to make a difference in various walks of Indian life. This unusual volume sheds light on many a topic, which will interest readers of a wider spectrum.
Gita is one of the several educational books maintaining its popularity. On reaching US, the author found that there are several English translated editions of Gita, but none in Hindi in verse formation. So, here the author has made an effort.
Gita occupies a special place among Indian spiritual literature. On reaching America the author found several translations of Gita available in English, though only a few were in the form of poetry. He felt scarcity of Hindi translations of these verses. This translation is a sincere attempt in filling this gap. In modern times when Hindi speakers having knowledge of Sanskrit to understand the roots of shlokas are very rare, translation of these shlokas in poetic form will not only help in understanding their meaning but also in memorizing them easily. The language used in this poetic form is very simple and even many Sanskrit words of Gita, commonly used in Hindi have been adopted. This sincere attempt of Dr Gupt transmits the actual meaning of the verses of the Gita to the readers rather than giving the views of a translator. The lovers of Gita would be highly benefited by this edition as it has been written specially to satisfy their thirst.
The Dictionary containing more than eleven thousand words including honorific words, is a practical handbook that attempts to provide a quick yet thorough understanding of the colloquial Tibetan language. It presents Tibetan words in romanised form for pronunciation by those who do not understand Tibetan.
The Dictionary is a practical handbook that attempts to provide a quick yet thorough understanding of the colloquial Tibetan language. A special feature of the Dictionary containing more than eleven thousand words including honorific words, is that the Tibetan words are presented in romanised form for pronunciation by those who do not understand Tibetan. An introductory chapter details the structure and system of pronunciation of Tibetan letters and words. It combines an easy approach with incorporation of features like two or more Tibetan words against the same English equivalent and the literary form in the Tibetan character, with the colloquial form in the romanised Tibetan, when the colloquial and Tibetan forms differ from each other to some extent. All this is to aid in a deeper knowledge of the subject. A special feature of this edition is that all the corrections listed in the errata of the second edition have been carried out in the main text. The volume will be particularly useful to scholars of Tibetan language and English-speaking students learning the language.
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