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This book deals extensively with the sleuthing techniques of telepathy, clairvoyance and psychometry. When soul-psychic sluething is applied extensively, it will minimize troubles and traumas, corruption, and terrorism in the civilized societies. It incorporates the views of Taoist and Confucius, and of the modern psychologists giving a new dimension to soul-psychic sluething.
Soul-psychic Sleuthing will help us bring peace, harmony and welfare of society we live in. When it will be applied extensively, it will minimize troubles and traumas, corruption, and terrorism in the so-called civilized societies.
The Hindu scriptures talked of atma-manthan (soul-churning) because it is only atma, i.e. soul which being one with the Universal Consciousness, knows the truth, which in turn can reach the best solution. Truth shall win. This enforces the application of the Soul-psychic Sleuthing.
There are many techniques of the soul-psychic sleuthing. However, this book concentrates only on three of these telepathy, clairvoyance, and psychometry. Based on Taoist and Confucius wisdom texts, and the views of the modern psychologists, this study provides in detail the methods to develop these talents. Presenting the sleuthing practised by seers and mystics, psychic readers and trackers, telepathists, consultants in their areas and others, it delves into each of the three techniques in-depth.
The soul-psychic sleuthing needs reason, courage, majesty, morals, ethics, values and a tranquil mind besides the absolute purity of thought and intention.
The book aims at familiarizing the readers with classical Hindu thought as enshrined in its foundational scriptures, the Vedas, for the information they provide on basic Hindu concepts relevant to the interests of students and scholars.
This volume presents material drawn from the classical Hindu texts, as well as other sources, to familiarize readers with the outlines of classical Hindu thought. It provides a bunch of readings organized around certain set concepts, quarried from Hindu religious texts of the past. It discusses material from classical Hindu texts relating to the themes of the divine realm such a brahman, devi, ishvara, trimurti, and so on, as well as of the mundane realm, such as jiva, samsara, karma, dharma, and so on. It also covers the concepts which link the two realms, such as those of maya, and the overcoming of it through yoga, to attain moksha. Some selections also throw light on what classical Hinduism has to say about the human being as a social being, through such concepts as varna, ashrama, and the purusharthas.
The volume would be of interest to all students and scholars of Hinduism, and particularly those interested in exploring Hindu philosophy and theology.
The book presents a fresh, critical appraisal of the key concepts surfacing from the Natyasastra of Bharata Muni and some of the other landmark treatises, like Abhinayadarpana, Sangitaratnakara, and Nartana-nirnaya to show how these time-honoured writings have contributed to the evolution of classical dancing in India.
Indian classical dance is a high art. In ancient India, it was even venerated as a sacred act. Ever since Bharata wrote his seminal Natyashastra (c. 200 ce), it has been one of the central elements of scholarly discourse, generating a whole host of learned treatises. Mandakranta Bose here takes a close look at this vast Sanskritic textual corpus attempting not only to reconstruct India’s two-millennia-long dance tradition, but also to dispel the historical and aesthetic misconceptions woven around it. With a fresh, critical appraisal of the key concepts surfacing from the Natyashastra of Bharata Muni and some of the other landmark treatises, like Abhinayadarpana, Sangitaratnakara, and Nartananirnaya, the book tries to highlight how these time-honoured writings have contributed to the evolution of classical dancing in India. And, yet more significantly perhaps, the author ventures into a comparatively uncharted terrain seeking to explore the status of performing arts (including dance) in early Jaina tradition. Focussing on the position of dancing in the contemporary cultural life of India, Mandakranta Bose shows how classical dance in India today has achieved a creative blend of tradition and modernity, leading to a vigorous revival of a great heritage, a part of the larger effort towards nationalist rediscovery. Supporting the text with visual material to correlate the theory and practice of dancing in India, the book offers perceptions that will appeal to everyone involved with performing arts.
The book presents various stages of development of Mathura art from its earliest times and, in the process, gives a valuable account of the archaeological explorations and expeditions in the region since 1836.
It is a treasure document enlightening the various stages of development of Mathura art from its earliest times. Introducing the socio-cultural background from the pre-historic times it furnishes a valuable account of the archaeological explorations and expeditions in the region since the first antiquity saw the light of the day in 1836. Indigenous by birth, the Mathura School of Art flourished on the banks of Yamuna, reached its pinnacle under the Kushana patronage, continued in the Gupta age followed by Medieval times, thus dominating the entire Northern India for more than five centuries leaving behind imprints to be followed by the succeeding art styles. The type of stone and style changed with time and it did get influenced by its contemporary School of Gandhara once, but its exclusiveness remained down the ages. Beside the analytical assessment of the folk art tradition of early terracottas and yaksha cult, Dr. Sharma brings to light for the first time the salient features of the evolution and development of Mathura sculptures on various themes including Jaina, Buddhist and Brahmanical. The book is an uptodate document of new researches, fresh arrivals and latest reorganisation of the Museums galleries. The coloured and black & white illustrations in this book speak of the display of rich Mathura art in the Museum. The Index to the Exhibits will facilitate in spotting the description of a specific object quickly. Important sites have been located on the City and District maps and situation of galleries and ancillary units of the Museum can be found on the Gallery Plan. While the visitors will find the book a very remunerative companion during the Museum round the scholars will equally be benefitted through the prolific research material it reveals.
The book reconstructs the life of the legendary saint-reformer, Sree Narayana Guru and the entire scenario of his activity covering a century of Keralas history. It focuses on his life, historical background, socio-cultural milieu, spirituality, etc.
It is a holistic, at once compelling account of a saint-reformer of modern Kerala: Sree Narayana Guru (1856-1928). Veritably a versatile genius: a sage, philosopher, poet and social revolutionary, all rolled into one, Gurudeva was a perfect, though largely inscrutable, human being who, like Svami Ramakrishna Paramahamsa, created new tracts of his own in the realms of Indian philosophy. And invested temporal life, in any form, with an air of spirituality about him as is reflected, for instance, in his crusades against caste discriminations in Kerala or in his larger concerns with peace, universal brother-hood and co-existence. Dr. Jayakumars profile of this great guru focusses on his life, historical background, socio-cultural milieu, spirituality, philosophy, poetic genius, social reforms, humour, legacy and all else that one would possibly want to know about Sree Narayana Guru. Markedly different from the sofar-published studies on him, this book becomes the first ever to incorporate the English versions of Narayana Gurus verses: in both Malayalam and Sanskrit, together with their streamlined annota-tions and lucidly-written, insightful discussions. Which, in turn, also bring out Jayakumars remarkable critical acumen in highlighting the essential meaning, philosophical import and spiritual intensity of Gurudevas poetry. A work of epical grandeur, developed from years of the authors serious, persevered research, the book reconstructs not just the life-story of a legendary saint, but also the entire scenario of his activity covering over a century of Keralas social, spiritual and literary history.
The book studies the contributions of some of the illustrious persons like Rammohan Roy, Gandhi, Tagore, Gokhale and Satish Chandra to the socio-cultural and spiritual life of late eighteenth to nineteenth century, and aims at situating Sri Aurobindo’s thoughts vis- -vis those of his contemporaries.
The period spanning the latter half of the eighteenth century and the nineteenth century in India was marked by a reawakened national spirit to reinterpret Indian traditional values in modern light. This book, comprising deliberations presented at a national seminar, discusses some of the illustrious persons of that period who by their ideas and actions enriched the socio-cultural and spiritual life of the period. Researchers study the period of Sri Aurobindo, his contributions as well as those of his contemporaries including Raja Rammohan Roy, Mahatma Gandhi, Tagore, Gokhale and Satish Chandra. The aim is to situate Sri Aurobindo’s thoughts in its socio-cultural background and study the contributions of his contemporaries to bring out the distinctiveness of Sri Aurobindo. The essays deal with Sri Aurobindo’s philosophy of nationalism, his view of Indian renaissance and Ireland’s national and cultural renaissance and his attitude towards national education. They take up interpretations of violence and non-violence by Sri Aurobindo and Mahatma Gandhi, Vivekananda’s outlook about morality, caste system and dharma, and response of Aurobindo, Tilak and Gokhale to Western imperialism. An interesting effort is made to compare the thoughts of Sri Aurobindo and Tagore towards the revolutionary movement and reveal Aurobindo’s perception of Tagore’s poetry. The book will be useful to historians, political and social thinkers, besides the general readers.
In this biography, Sri Aurobindo’s life is presented comprehensively in all of its aspects. It also takes readers on a journey through Sri Aurobindo’s manifold literary creations, introducing them in accessible language to magnificent prose works such as The Life Divine, The Synthesis of Yoga or Essays on the Gita and the epic Savitri.
Sri Aurobindo is one of the most well-known Indian personalities of the twentieth century. He was a freedom fighter, a yogi and a poet; he developed what has become known worldwide as Integral Yoga. As a sage of great wisdom, he was twice nominated for the Nobel Prize.
In the present biography, his life is presented comprehensively in all of its aspects. The most important sources available today have been evaluated, among them his spiritual diary Record of Yoga, which was first published as a book in 2001. The author also takes readers on a journey through Sri Aurobindo’s manifold literary creations, introducing them in accessible language to magnificent prose works such as The Life Divine, The Synthesis of Yoga or Essays on the Gita and the epic Savitri.
This volume also portrays vividly the lesser known facet of Sri Aurobindo’s personality as a freedom fighter and his influence among the Hardliners, until his moving to Pondicherry.
Written as a living report with great insight and knowledge, this biography will be of great value to scholars, students and devotees interested in high-level integral studies. A careful documentation with numberless references facilitates further research into each respective subject. The large photo section contains many historical photos, as well as current images of the Sri Aurobindo Ashram and its surroundings.
This book, in addition to Bhairav Chalisa, contains the Bhairav Prarthna, Sankatamochan Bhairvashtak, Dasa-Nam Stotra, Kalyankari Mantra, Ashtottar Satnaam Bhairav Stuti, along with Batuk Bhairav Chalisa, Batuk Bhairav Panjar Kavcham, Kalabhairavashtakam and Aartis of Bhairav and Batuk Bhairav.
This book, in addition to Bhairav Chalisa, contains the Bhairav Prarthna, Sankatamochan Bhairvashtak, Dasa-Nam Stotra, Kalyankari Mantra, Ashtottar Satnaam Bhairav Stuti, along with Batuk Bhairav Chalisa, Batuk Bhairav Panjar Kavcham, Kalabhairavashtakam and Aartis of Bhairav and Batuk Bhairav.
This book gives detailed information on the observance of Brihaspati-vaar vrata (fast on Thursdays), the story behind this fast, the rules of observing it, as also the benefits accrued.
This book gives detailed information on the observance of Brihaspati-vaar vrata (fast on Thursdays), the story behind this fast, the rules of observing it, as also the benefits accrued.
Here is a critical, verse-to-verse commentary on the Sri Daksinamurti Stotram, a work authored by saint-scholar Sri Sankara glorifying äsvara, along with its Roman transliteration and translation into English. Dealing with themes like knowledge, maya and plurality of the world as given in the text, the author brings out significance of the stotram through original yet common examples.
Of the monumental literature authored by Sri Sankara, the Sri Daksinamurti Stotram, comprising stotras in praise of the glory of Isvara, holds a significant place. Singing the importance of nirguna nirakara paramesvara, the text elaborates on Lord Sri Daksinamurti as embodiment of atma-dharma and knowledge and describes the essential nature of Brahman. Here, Swami Tattvavidananda offers his critical, verse-to-verse, detailed commentary on the Daksinamurti Stotram along with its transliteration in Roman script and its English translation. He explains the ultimate truth as presented in that text through a variety of experiences of the false individual caught in the web of samsara. Through original and contemporary yet common examples, he brings out the purport of the Stotram and enumerates various stages of sadhana to understand the ultimate reality and develop an attitude of witness to the inner world of feelings. Themes like creation and nature of universe, process of gaining knowledge, maya, plurality of the world and the supreme reality, the jiva are explained as given in the text. The fluent and easy-to-understand commentary incorporates ancient and modern scientific theories to explain their inadequacies and contentions of various schools of philosophy on different aspects to enable a broader understanding of the text. The work will interest scholars of ancient Indian philosophy and literature and inspire and motivate general readers keen on acquiring insights into religious and philosophical questions.
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