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This book is a celebration of India through Hindu eyes. Those eyes are of sages and kings, artists and artisans, potters and poets, rasikas and bhaktas. In that journey we remember the almond-shaped eyes of Shrinathji, the round eyes of Jagganathji. Those are human eyes through which we have received the darshan of our gods and goddesses and also the blessings of our elders and teachers. Those eyes are ancient and have witnessed magnificent kingdoms and trackless empires. They have watched the creations of monumental temples as well as charming havelis. They have travelled through the pages of history and chronicled the glory of the raja and the praja. Hindu eyes see the past even when they watch the present for they guide us through linear time but when we close our eyes we contemplate in circular time. Our eyes delight in asserting the finite but they rest when they find the infinite. They rejoice in the various akritis but they direct us to our sanskriti. They have been witness to our love stories and heroic sagas. They have smiled and spoken, invited and whispered. Hindu eyes belong to our mind which is buddhi pradhan but they throb with our heart which is bhava pradhan. They are the eyes of a people for whom adornment is beautiful but the serenity of ananda is blissful, for those eyes are the windows of our atman forever seeking the Brahman. Join us in this celebration.
The essays included in this book provide highly critical and creative analysis of some of the basic problems of normative and meta—ethies in a pleasantly readable language. They can be enjoyably and profitably read by technical philosophers as well as interested bymen. Professor Prasad writes on ethical issues as seminal, conceptual issues of moral philosophical, and not as issues arising out of some regional, Indian or non-Indian, instances of moral thinking. Even ethical issues, generally discussed as rooted in classical Indian thinking, have been discussed by him as basic ones of moral philosophising, and thereby he raises the status of some classical Indian views to a level at which their conceptual, general or non-regional, role becomes crystac clear, His writings by to bridge the gulf wrongly created by some others, between Indian and Western moral theorising.
Morality for the Ailing and Others: An Anthology on Applied Ethics, volume 2 is a collection of ten articles written by distinguished scholars who have provided exciting and interesting introduction to some domains of medical ethics, environmental ethics, ethics of politics, exploratory account of moral domains centring female sexuality, women’s position in society and prescribed code of conduct for women and analytic explanation of some hard-core ethical concepts and theories. This publication aims at carrying out the task of emphasizing the link, if any, between hard-core ethical theories and their applications to real life practical situations with special reference to Indian texts and literature. However, any holistic approach to ethics as a branch of philosophy hardly can deny drawing some contrast, comparison and analogy with the Western paradigms. The present anthology is no exception to this custom. Strictly speaking, this is a book on Applied Ethics which aims at exploring concrete suggestions, as far as possible, to meet challenges posed before human beings arising from moral conflicts and dilemmas at different levels of life. Whoever is interested in applied ethics – whether a researcher or a student or a lay reader – will be enormously benefited by the richness of the content of this volume. Authors have sharpened theoretical tools as per their requirements and credibly covered some of the fuzzy areas of practical moral situations. Articles are written in clear language and in very lucid but argumentative style.
1000 Full Moons is an anthology of 21 articles and poems, written by the students and admirers of Guru Muni Narayana Prasad like Swami Tyageswaran, Swami Tanmaya, Swami Vyasa Prasad, Scott Teitsworth, Deborah Buchanan, Andy Larkin and a few other bright minds/scholars, on the occasion of his 80th birthday. It has serious philosophical essays, fond reminisces and a few poems along with some interesting photographs marking important events in his life. The book’s philosophical reflection is a continuum of the vision and teachings of Narayana Guru, a highly venerated spiritual guru, philosopher, visionary and social reformer, and his immediate successors, Nataraja Guru and Guru Nitya Chaitanya Yati. Guru Muni Narayana Prasad, as the successor to Guru Nitya Chaitanya Yati, is an epitome of great wisdom, and is fully dedicated to Guruhood in general and to the life and teachings of Narayana Guru in particular.
इस पुस्तक में 1857 की क्रान्ति को समग्रता के साथ एक नवीन ढंग से कतिपय नवीन तथ्यों के साथ बहुत ही रोचक शैली में सरल सहज एवं सुबोध ढंग से प्रस्तुत किया गया है।
इस पुस्तक में 1857 की क्रान्ति को समग्रता के साथ एक नवीन ढंग से कतिपय नवीन तथ्यों के साथ प्रस्तुत किया गया है। अजीमुल्ला खाँ एवं रंगोजी बापू ने किस तरह इंग्लैण्ड में क्रान्ति की पूर्व-पीठिका तैयार की? 1857 की क्रान्ति में बैजाबाई सिंधिया की क्या भूमिका थी? नवाब वाज़िद अली साहब के मन्त्री अली नक्की खाँ ने किस प्रकार बैरकपुर छावनी के सैनिकों को क्रान्ति हेतु प्रेरित किया? 1857 की क्रान्ति के आरम्भ में गंगादीन की क्या भूमिका थी? कानपुर का सतीचैरा एवं बीबी घर हत्याकाण्ड एवं झाँसी के झोंकन बाग हत्याकाण्ड में किस तरह अंग्रेज़ मौत के घाट उतारे गए। बेग़म ज़ीनत महल ने किस प्रकार अपने पति बहादुरषाह जफ़र को क्रान्ति का नेतृत्व करने हेतु प्रेरित किया? बेग़म हज़रत महल ने किस प्रकार अपने सहयोगियों के साथ ब्रिटिष सेना के छक्के छुड़ाए? रानी लक्ष्मीबाई ने भारत को अपना देष मानते हुए किस प्रकार सर्वप्रथम स्वराज की बात की एवं टीकमगढ़ की रानी लड़ई सरकार के दीवान नत्थे खाँ के घमण्ड को चूर-चूर किया? जब सागर के किले में 370 अंग्रेज़ स्त्री-पुरुष एवं बच्चों के घिरे होने का समाचार इंग्लैण्ड पहुँचा तो किस प्रकार उन्होंने सर्वश्रेष्ठ सेनापति ब्रिगेडियर जनरल ह्यूरोज़ को इन्हें मुक्त कराने भेजा? षाहगढ़ राजा बखतवली एवं बानपुर राजा मर्दनसिंह ने किस तरह अंग्रेज़ों को अत्यधिक परेषान किया कि वे उनके नाम से काँपने लगे। तात्या टोेपे ने अंग्रेज़ सेनापतियों को किस प्रकार खिजाया? ऐसा क्या हुआ कि अंग्रेज़ों ने रानी लक्ष्मीबाई एवं तात्या टोपे को सर्वश्रेष्ठ वीर होने की संज्ञा दी? किस प्रकार षडयन्त्र द्वारा अंग्रेज़ांे ने तात्या टोपे को पकड़वाया? उक्त समस्त घटना-क्रम को बहुत ही रोचक षैली में सरल सहज एवं सुबोध ढंग से इस पुस्तक में प्रस्तुत किया गया है।
इस पुस्तक में 1857 की क्रान्ति को समग्रता के साथ एक नवीन ढंग से कतिपय नवीन तथ्यों के साथ बहुत ही रोचक शैली में सरल सहज एवं सुबोध ढंग से प्रस्तुत किया गया है।
इस पुस्तक में 1857 की क्रान्ति को समग्रता के साथ एक नवीन ढंग से कतिपय नवीन तथ्यों के साथ प्रस्तुत किया गया है। अजीमुल्ला खाँ एवं रंगोजी बापू ने किस तरह इंग्लैण्ड में क्रान्ति की पूर्व-पीठिका तैयार की? 1857 की क्रान्ति में बैजाबाई सिंधिया की क्या भूमिका थी? नवाब वाज़िद अली साहब के मन्त्री अली नक्की खाँ ने किस प्रकार बैरकपुर छावनी के सैनिकों को क्रान्ति हेतु प्रेरित किया? 1857 की क्रान्ति के आरम्भ में गंगादीन की क्या भूमिका थी? कानपुर का सतीचैरा एवं बीबी घर हत्याकाण्ड एवं झाँसी के झोंकन बाग हत्याकाण्ड में किस तरह अंग्रेज़ मौत के घाट उतारे गए। बेग़म ज़ीनत महल ने किस प्रकार अपने पति बहादुरषाह जफ़र को क्रान्ति का नेतृत्व करने हेतु प्रेरित किया? बेग़म हज़रत महल ने किस प्रकार अपने सहयोगियों के साथ ब्रिटिष सेना के छक्के छुड़ाए? रानी लक्ष्मीबाई ने भारत को अपना देष मानते हुए किस प्रकार सर्वप्रथम स्वराज की बात की एवं टीकमगढ़ की रानी लड़ई सरकार के दीवान नत्थे खाँ के घमण्ड को चूर-चूर किया? जब सागर के किले में 370 अंग्रेज़ स्त्री-पुरुष एवं बच्चों के घिरे होने का समाचार इंग्लैण्ड पहुँचा तो किस प्रकार उन्होंने सर्वश्रेष्ठ सेनापति ब्रिगेडियर जनरल ह्यूरोज़ को इन्हें मुक्त कराने भेजा? षाहगढ़ राजा बखतवली एवं बानपुर राजा मर्दनसिंह ने किस तरह अंग्रेज़ों को अत्यधिक परेषान किया कि वे उनके नाम से काँपने लगे। तात्या टोेपे ने अंग्रेज़ सेनापतियों को किस प्रकार खिजाया? ऐसा क्या हुआ कि अंग्रेज़ों ने रानी लक्ष्मीबाई एवं तात्या टोपे को सर्वश्रेष्ठ वीर होने की संज्ञा दी? किस प्रकार षडयन्त्र द्वारा अंग्रेज़ांे ने तात्या टोपे को पकड़वाया? उक्त समस्त घटना-क्रम को बहुत ही रोचक षैली में सरल सहज एवं सुबोध ढंग से इस पुस्तक में प्रस्तुत किया गया है।
This monograph ‘A Catalogue of Prehistoric Tools‘ is a unique presentation of a rare and important collection donated by Late Dr. A.P. Khatri to the Indraprastha Museum of Art and Archaeology, New Delhi. The entire collection comprises of thousands of prehistoric tools from different parts of the world including rich river (Narmada, Godavari etc.) valley collection from India.
A selection of the representative types has been made from most of the sites distributed in four continents of the world namely, Europe, Africa, Asia and America. These tools are included in the catalogue and elaborately described with good line drawings. In some cases notes are also given to place the collection in their proper context. Appendices with relevant information and maps are to highlight the text. Colour photographs of all these tools are illustrated in the plates at the end.
An introduction ‘A Brief Survey of World Prehistory‘ has been provided as background study.
The catalogue will enormously benefit the scholars, researchers and students of Prehistoric Archaeology
This book is an autobiographical essay of Dr K.R. Rao, offering a possible source to inspire the aspiring individual not only to set noble goals but also find possible ways of reaching them.
““This book is an autobiographical essay of a man who rose from a humble beginning in a remote village with one room elementary school to attend the University of Chicago, with its impressive Gothic structures ranked among the best in the world; and to become the Chancellor of a prestigious university in the country. Dr Rao attributes all this to destiny. Destiny in this view constitutes the circumstances in which one is situated; but it is the deftness with which one manoeuvres himself through the maze of circumstances that really matters in the final analysis.
The book is offered as a possible source to inspire the aspiring individual not only to set noble goals but also find possible ways of reaching them. Blessed is the one who moves his way upward without hurting himself or others in the process. This has been the guiding principle of Dr Rao.”
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Published in 1862, Beveridge’s A Comprehensive History of India is an important landmark in the historiography in modern India. In writing it Beveridge did not trust to previous compilations but derived his materials as much as possible from original and official sources. Written after due research in a perspicuous style, Beveridge has narrated the history of India beginning with its earliest period and continued to be mutiny of 1857, thus making his history a complete and comprehensive history of India. Besides, Beveridge’s interpretation of history is more objective and impartial than many historians of India who wrote before and after him. As a result it became possible for Beveridge to see the many events of Indian history without being biased. That is why Beveridge will find today more readers than, say, historians like Mill’s and Vincent Smith.
Published in 1862, Beveridge’s A Comprehensive History of India is an important landmark in the historiography in modern India. In writing it Beveridge did not trust to previous compilations but derived his materials as much as possible from original and official sources. Written after due research in a perspicuous style, Beveridge has narrated the history of India beginning with its earliest period and continued to be mutiny of 1857, thus making his history a complete and comprehensive history of India. Besides, Beveridge’s interpretation of history is more objective and impartial than many historians of India who wrote before and after him. As a result it became possible for Beveridge to see the many events of Indian history without being biased. That is why Beveridge will find today more readers than, say, historians like Mill’s and Vincent Smith.
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