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The 24,000 verses long Manthanabhairavatantra is the most important and extensive Tantra dedicated to the goddess Kubjika who is exclusively worshipped in the Kathmandu Valley. The section, Kumarikakhanda, offered here in 14 volumes, presents Kubjikas unique historical importance in the extraordinary richness of the inner, spiritual dimensions of her cult.
The Manthanabhairavatantra is about 24,000 verses long and is divided into three sections (khanda). The one edited and translated here is the Kumarikakhanda. Along with the Kubjikamata, the Manthanabhairavatantra is the most important and extensive Tantra dedicated to the worship of the goddess Kubjika. Although originally an Indian goddess, Kubjika is almost exclusively worshipped in the Kathmandu Valley, where her cult has been kept scrupulously secret by Newar initiates for centuries. Almost all the manuscripts of her Tantras and related literature have been found there.
Kubjika is a powerful development of Malini, the principal goddess of the Trika Tantras and Kali of the Kashmiri Krama tradition. Her cult belongs to a chain of early Kaula systems that culminate with that of the goddess Tripura and so sheds considerable light on them. Kubjikas unique historical importance is mirrored in the extraordinary richness of the inner, spiritual dimensions of her cult. These are explored in detail in the introduction to the edition and translation of the text with extensive references from mostly unpublished Kubjika Tantras and those of related schools.
The work took close to two decades to produce. In this time numerous working editions of unpublished Tantras and related texts were prepared by the author with the help of a team of five trained assistants.
The present book is an effort to bring together all scattered materials related to different topics contained in Manu-Smriti. The book also aims to diffuse many of the doubts related to certain topics contained in Manu-Smriti, such as status of brahmana, shudra and woman.
Manu-Smriti is one of the most coveted and popular works of ancient India. It comprises codes that are needed for an ideal, peaceful and harmonious society. The entire Manu-Smriti revolves around the Vedic concept of rita or dharma. The concepts of purusharthas, ashramas and varnas have their roots in dharma. These concepts were meant to make the life of every member of the society fruitful and purposeful. The codes prescribed by Manu became an authority on ancient laws and were put in practice. The scholars working in different fields of sociology, religion, philosophy, ethics, ancient laws and politics are bound to consult Manu-Smriti for some reason or the other.
The present book is an effort to bring together all scattered materials related to different topics contained in Manu-Smriti. The book also aims to diffuse many of the doubts related to certain topics contained in Manu-Smriti, for example, status of brahmana, shudra and woman. The analysis of topics such as human values, raja-dharma and Manus codes on crime and punishment has been presented in this book in a lucid style. All these topics bear great relevance even in modern times. The volume tries to maintain the originality of Manus concepts through rational and honest approach. The book also includes few modern subjects like economics, ecosystem management and biodiversity conservation that have been dealt by Manu in a scientific manner.
This book will benefit all those who want to know about the rules and practices that governed our ancient history, pertaining to all the aspects of human life.
“प्रस्तुत ग्रन्थ प्राचीन भारतीय मूल्य एवं दर्शन शृंखला के द्वितीय भाग है। मनुस्मृति प्राचीन भारतीय धर्मशास्त्र परम्परा का आधारभूत ग्रन्थ है। भारत का प्राचीन धार्मिक इतिहास सामाजिक संरचना, राजनीतिक मान्यताओं इस ग्रन्थ में जो प्रतिनिधिक वर्णन मिलता है।
मनुस्मृति मूल रूप से आध्यात्मिक मान्यता परक ग्रन्थ रहा, जिसमें कालक्रमः से समाज.व्यवस्था, वर्णव्यवस्था एवं अनेकानेक बातें समाहित होती चली गईं। तथापि मनुस्मृति की सर्वोपरिता आर्यवर्त में सहसीरों वर्ष तक निर्विवाद रही। धर्म, कर्म, कर्तव्य, सूतक, प्रायश्चित्त एवं संस्कार आदि के लिए आज भी स्रोत ग्रन्थ के रूप में मनुस्मृति संदर्भ ग्रन्थ है।”
India is a land where spiritual masters and mystics have blossomed from time to time, sharing their spiritual experience and knowledge for the benefit of all. This book throws light on a rarely-studied aspect of Indian spirituality, its women mystics and will be useful to all those interested in spirituality or in studying it as a subject.
India is a land where spiritual masters and mystics have blossomed from time to time, sharing their spiritual experience and knowledge for the benefit of all. They have explored a variety of spiritual, religious and philosophical dimensions to unravel the meaning of existence and significance of life. This book throws light on a rarely-studied aspect of Indian spirituality, its women mystics. The work is an account of the life of a master mystic, Shiva Yogini Amma, a woman who traversed new realms of experience in her spiritual quest. It is a record of her life from her birth to her attaining the nirvikalpa samadhi and after, and her teachings. It details the process of her spiritual realization; a unique experience exploring spiritual states with a foreknowledge and mastery. It explains her understanding of spiritual concepts relating to form and formlessness, maya, reality. It deals with her method of using the body and mind to attain the goals of the spirit. Based on one of her first woman disciples, Satyananda Yogini’s recollections, the account elaborates on life in Shiva Yogini Amma’s ashrama. It examines her growth as a samnyasin by delving into her daily activities, trances, interactions with disciples, and her teachings, particularly yoga instructions, to learners. The book will be useful to all those interested in spirituality or in studying it as a subject.
India is a land where spiritual masters and mystics have blossomed from time to time, sharing their spiritual experience and knowledge for the benefit of all. This book throws light on a rarely-studied aspect of Indian spirituality, its women mystics and will be useful to all those interested in spirituality or in studying it as a subject.
India is a land where spiritual masters and mystics have blossomed from time to time, sharing their spiritual experience and knowledge for the benefit of all. They have explored a variety of spiritual, religious and philosophical dimensions to unravel the meaning of existence and significance of life. This book throws light on a rarely-studied aspect of Indian spirituality, its women mystics. The work is an account of the life of a master mystic, Shiva Yogini Amma, a woman who traversed new realms of experience in her spiritual quest. It is a record of her life from her birth to her attaining the nirvikalpa samadhi and after, and her teachings. It details the process of her spiritual realization; a unique experience exploring spiritual states with a foreknowledge and mastery. It explains her understanding of spiritual concepts relating to form and formlessness, maya, reality. It deals with her method of using the body and mind to attain the goals of the spirit. Based on one of her first woman disciples, Satyananda Yogini’s recollections, the account elaborates on life in Shiva Yogini Amma’s ashrama. It examines her growth as a samnyasin by delving into her daily activities, trances, interactions with disciples, and her teachings, particularly yoga instructions, to learners. The book will be useful to all those interested in spirituality or in studying it as a subject.
The book contains the material culture, aesthetic life, varying occupations and habitats of the three sub-groups of the Kondhs, a major tribal community of Orissa, situated in the districts of Koraput, Kalahandi and Phulbani. It attempts to look into the cultural life aspects of the Kutia Kondhs, the Dongaria Kondhs and the Malia Kondhs.
The book contains the material culture of the three sub-groups of the Kondhs, a major tribal community of Orissa, situated in the districts of Koraput, Kalahandi and Phulbani. It examines the cultural life aspects of the Kutia Kondhs, the Dongaria Kondhs and the Malia Kondhs which remarkably differs from one another even though there is much commonality in their social and cultural life. With numerous illustrations of their settlements, artefacts and art objects, items of material culture and plans of their houses, the book deals with similarities in socio-cultural, religious and aesthetic aspects of their life Þ varying occupations, habitats, ecosystems and housing types. It attempts to show that a study of their material culture reveals unity in diversity. For the purpose, it deals with their household objects, quest for good personal care, dress, adornments, religious objects and musical instruments. It describes each artefact/common items of use along with its name (local dialect) in the Kondh communities. Giving an ethnographic account of the different sub-sects as well, the analysis systematically finds out what aspects of their culture has changed over the time and what has seen the least change. The work, both interesting and enlightening, is an attempt to unravel the social and cultural aspects of one of the most ancient and rich tribal traditions of India. It will be an invaluable asset to scholars of a variety of disciplines, mainly anthropology and sociology.
The book contains the material culture, aesthetic life, varying occupations and habitats of the three sub-groups of the Kondhs, a major tribal community of Orissa, situated in the districts of Koraput, Kalahandi and Phulbani. It attempts to look into the cultural life aspects of the Kutia Kondhs, the Dongaria Kondhs and the Malia Kondhs.
The book contains the material culture of the three sub-groups of the Kondhs, a major tribal community of Orissa, situated in the districts of Koraput, Kalahandi and Phulbani. It examines the cultural life aspects of the Kutia Kondhs, the Dongaria Kondhs and the Malia Kondhs which remarkably differs from one another even though there is much commonality in their social and cultural life. With numerous illustrations of their settlements, artefacts and art objects, items of material culture and plans of their houses, the book deals with similarities in socio-cultural, religious and aesthetic aspects of their life Þ varying occupations, habitats, ecosystems and housing types. It attempts to show that a study of their material culture reveals unity in diversity. For the purpose, it deals with their household objects, quest for good personal care, dress, adornments, religious objects and musical instruments. It describes each artefact/common items of use along with its name (local dialect) in the Kondh communities. Giving an ethnographic account of the different sub-sects as well, the analysis systematically finds out what aspects of their culture has changed over the time and what has seen the least change. The work, both interesting and enlightening, is an attempt to unravel the social and cultural aspects of one of the most ancient and rich tribal traditions of India. It will be an invaluable asset to scholars of a variety of disciplines, mainly anthropology and sociology.
Matrimonial alliances between royal families were a prominent feature of politics in ancient India. Beginning with matrimonial relations among the shodash-mahajanapadas, the book traces alliances formed by the Nandas, Mauryas, Indo-Greeks, Shakas, the Imperial and later Guptas, etc. from the sixth century bce to the seventh century ce.
Matrimonial alliances between royal families to further the power, prestige and influence were a prominent feature of politics in ancient India. This volume examines the matrimonial alliances among the ruling dynasties of ancient India from the sixth century bce to the seventh century ce. Beginning with matrimonial relations among the shodash-mahajanapadas that flourished before the time of the Buddha, the book traces alliances formed by the Nandas, Mauryas, Shungas, Satavahanas, Cedis, Indo-Greeks, Shakas, Pahlavas and Kushanas, the Imperial Guptas, Vakatakas, the Later Guptas, Maukharis and Varadhanas. Dr Preeti Prabhat studies the important places accorded to such alliances by rulers in their foreign policies. She views their beneficial and adverse impact for royalty. They led to expansion as in the case of the Mauryan kingdom, opened new avenues for economic growth, and helped powers retain their independence as for the Satavahanas (from the Shakas). But they also created jealousies and rivalries between family members and neighbouring kingdoms. She relies on a host of historical accounts from Ceylonese Chronicles and Greek writings to Hindu religious literature and secular writings as well as archaeological evidence including epigraphic and numismatical sources to produce a comprehensive research. The book will interest scholars of Indian history focused on ancient Indian polity as well as general readers interested in knowing about politics of mighty kings and kingdoms of ancient India.
The book deals with the leading theory and practices of Jainism, putting much focus on ethics, thereby to the theory of karma, it also delves upon with the theory of yoga philosophy of non-absolutism, and the concept of time, space, metaphysics, etc.
“In Matter and Mokṣa, matter indicates the subject of science, whereas mokṣa refers to the peak of spirituality, as described by the Indian thinkers of Jaina philosophy. Interestingly, science and spirituality have always been intertwined subjects for Indian scholars. Where one is incomplete without the other, as the spiritual self is the only one who embarks on the journey to be a scientist. The book starts with the leading theory and practices in Jainism by throwing light upon the importance of ethics in one’s life. In Indian culture, ethics are directly linked with the actions one performs; hence covers the theory of karma. Then comes the importance of knowledge in improvising one’s reactions to lead a peaceful and non-violent life. Moving ahead comes yoga, which holds a very high significance in all Indian traditions and according to Jaina philosophy, it is an inseparable part of a being’s life. It further talks about the basics of the theory of non-absolutism as described by the 24th and the last Ford maker Mahāvīra.
The book throws light upon the concept of space, time, cosmography and metaphysics. It also covers the spiritual aspect by explaining the concepts of soul, mind and body, the importance of meditation, nine categories of truth, the concept of God and then the final destination, the ultimate purpose of existence mokṣa as explained in Jainism.”
This volume is based on the great stories of the heroes of Rajasthan like Nanda, Jagar, Rupavel, Salhes, Kaaras Dev, etc. The writer has tried to explain how the public knowledge, public tradition and mass popularity is linked to these stories and their effect on society.
This volume is based on the great stories of the heroes of Rajasthan like Nanda, Jagar, Rupavel, Salhes, Kaaras Dev, etc. The writer has tried to explain how the public knowledge, public tradition and mass popularity is linked to these stories and their effect on society.
This volume is a study of two semantic perspectives meaning atomism and meaning holism. It mainly focuses on contrasting these perspectives or models of meaning and evaluates them from different philosophical standings to arrive at an explicit conception of meaning that will correctly reveal the semantics of natural language.
This volume explores the nature of meaning and the way it functions in language. Philosophers such as Aristotle, Thomas Acquinas, John Locke, Immanuel Kant and David Hume had keen interest in the study of meaning, though it was not central to their philosophical inquiry. But the contemporary philosophy takes a radical twist towards language which is characterized as linguistic turn in philosophy. Meaning and its correct characterization are the foremost concerns of contemporary philosophy.
Study of two semantic perspectives meaning atomism and meaning holism is the core content of this book and it mainly focuses on contrasting these two perspectives or models of meaning and evaluates them with a view to arrive at an explicit conception of meaning that will correctly reveal the semantics of natural language.
In doing so, it vividly discusses the two perspectives of meaning along with the atomistic theory of Gottlob Frege, Wittgensteins approach to meaning, logical positivists conception of meaning, why meaning atomism fails to capture the uniqueness of meaning, Quinian theory of meaning holism, Davidsons approach to meaning holism, and Later Wittgensteins view on meaning holism, thus covering a wide gamut of the topic.
The present book is a heavily annotated translation of the Namartha-nirnaya section of Kaundabhatta’s Vaiyakarana-bhushana, with an extensive introduction. While there are several books that discuss Indian semantic theories in general terms, this book belongs to a small class of intensive, focused studies of densely written philosophical texts which examine each argument in its historical and philosophical context. It is of interest to all students of philosophy of language in general, and to students of Indian philosophy in particular.
Kaundabhatta’s Vaiyakarana-bhushana is a massive work on semantic theory written in India in the 17th century. Kaundabhatta belonged to the tradition of Sanskrit grammar and in this work he consolidated the philosophy of language developed in the Paninian tradition of Sanskrit grammar. His work takes account of the philosophical debate which occurred in classical and medieval India among the philosophers and grammarians from about 500 bc. to the 17th century ad and primarily represents this debate between the traditions of Sanskrit grammar, Mimamsa, and Nyaya-Vaisheshika. It discusses ontological, epistemological, and exegetical issues concerning the notion of meaning as it relates to the various components of language. The present book is a heavily annotated translation of the Namartha-nirnaya section of Kauandabhatta’s Vaiyakarana-bhushana, with an extensive introduction. While there are several books that discuss Indian semantic theories in general terms, this book belongs to a small class of intensive, focused studies of densely written
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