Showing 21–30 of 77 results
The study documents the Dongaria Kondh tribal communitys traditional knowledge of their natural environment: how they classify trees, plants, hills, forests, crops and soils and how they have been managing their forests. Meticulously delineated are the Dongarias geographical landscape, economy, socio-political organisation, oral traditions and other socio-cultural aspects.
In the management of renewable resources, forests have undeniably a vital role and today, as never before, their conservation is an urgency. In view of this dire necessity, the series Man and Forest tries to highlight the relevance of indigenous knowledge of various South Asian tribal communities in the sustainable management of forests/local resources more specially against the growing challenges of economic development vis-a-vis environmental hazards and a rapidly declining resource base. A scientific inquiry into indigenous knowledge is an effort to discover/ rediscover the tribals traditional modes of production and conservation. For them it is the only source to cope with the problems of modernity affecting their lives and precarious environments. Forest Tribes of Orissa: The Dongaria Kondh is the second book in the series of monographs of Man and Forest, and the first focussing on a tribal community today caught in the transition between an autochthonous lifestyle and fragments of modernity. The authors attempt to document the Dongarias traditional knowledge of their natural environment; how they classify trees, plants, hills, forests, crops, and soils; and how so far they have been managing their forests. Also meticulously delineated, as a backdrop to this study, are the Dongarias geographical landscape, economy, socio-political organisation, oral traditions, belief cosmos, and other relevant socio-cultural aspects. The present book is, as most of the volumes in the series, the outcome of nearly ten-years research venture involving an interdisciplinary, intercultural team of sociologists, ethnobotanists, social anthropologists and other social scientists.
The authors have tried to document and safeguard the local traditional knowledge of conservation, use and management of forests and natural resources of the Juangs, a tribal community of Orissa. Their subsistence economy, agricultural system, social organization, religious beliefs and other important socio-cultural aspects of forest life have been extensively treated.
In the management of renewable resources, forests have undeniably a vital role, and today, as never before, their conservation is an urgency. In view of this dire necessity the series Man and Forest tries to highlight the relevance of indigenous knowledge of various South Asian tribal communities in the sustainable management of forests/local resources more specially against the growing challenges of economic development vis-à-vis environmental hazards and a rapidly declining resource base. A scientific inquiry into indigenous knowledge is an effort to discover/rediscover the tribals’ traditional modes of production and conservation. For them it is the only source to cope with the problems of modernity affecting their lives and precarious environments. Forest Tribes of Orissa: The Juang is the seventh monograph in the series Man and Forest and, after the publication of an account of the forest world of the Dongaria Kondh in 2002, and the Kuttia Kondh in 2006. Being a tribal community in transition, the authors have tried to document and thus safeguard its local traditional knowledge of conservation, use and management of forests and natural resources. They give an account of how the Juang classify trees and other plants, hills, forests, crops and animals. Their subsistence economy, agricultural system, social organization, religious beliefs and other important socio-cultural aspects of forest life have been extensively treated. The lifestyle of this tribal community is finally reflected on the background of forest policy and the impact it has on their livelihood. The present book is, as most of the volumes in the series, the outcome of nearly ten years’ research venture involving an interdisciplinary, intercultural team of sociologists, ethnobotanists, and social anthropologists
This book is the result of a detailed study on the forest/hill-dwelling tribes of the Bhuinya of the Bhuinyapirh. It helps in understanding how the Bhuinya perceive their ecosystem; how their sociocultural life is interwoven with the forests and other elements of their ecosystem; their management systems for upkeeping it against the backdrop of a considerable depletion of biodiversity during the latter part of the twentieth century.
Forests, a precious renewable resource, are habitats of many aborigines and treasure houses of a large number of flora and fauna. Any distortion to them imbalances the life of their inhabitants. Man and Forest series highlights the relevance of indigenous knowledge systems of various South Asian tribal communities in the sustainable management of local resources/forests. Here comes the importance of making a scientific enquiry into the application of indigenous tribal knowledge in rediscovering their methods of production, consumption and conservation, against the all-pervading impact of modernity and the ever-increasing demand for an unbridled use of natural resources.
This monograph The Hill Bhuinya of Kendujhar is the eighth in the Man and Forest series and fourth in the Forest Tribes of Orissa: Lifestyle and Social Conditions of Selected Orissan Tribes. It helps in understanding how the Bhuinya perceive their ecosystem; how their sociocultural life is interwoven with the forests and other elements of their ecosystem; their management systems for upkeeping it; and the role their indigenous knowledge plays in their production, consumption and conservation practices, against the backdrop of a considerable depletion of biodiversity during the latter part of the twentieth century.
This book is the result of a detailed study on the forest/hill-dwelling tribe of the Bhuinya of Bhuinyapirh in Banspal Block, Kendujhar District, Odisha since 1996 by a team of anthropologists, ethnosociologists, botanists and ethnobotanists. It was critically revised and analysed, using authentic methods due to changes in the state and central government policies, recently.
This book is an effort to highlight the importance of forestry research in India and thus presents a detailed study, critical analyses, strengths and weaknesses of forestry research. Along with many a nuance, it provides suggestions for stregtening and reorientation of forestry research in the country.
Forestry research is a niche segment in India and has yet to find a deserving place as a science. Many universities/premier institutes haven’t realized its potential and, therefore, are not keen to offer courses on it. This book is an effort to highlight the importance of the topic and thus presents a detailed study, critical analyses, strengths and weaknesses of forestry research in India since its inception towards the end of the nineteenth century.
It very clearly analyses and summarizes relevant issues enabling readers understand approaches adopted, their failures and successes, and provides main conclusions. Based on such detailed critical analyses, it identifies major issues and gives suggestions for improvement and future direction. Strong and appropriate forestry research support is critical to realize the potential of forests of our country to mitigate climate-change effects, conservation of biodiversity, support sustainable agriculture through climate amelioration and perpetual supply of water for irrigation to ensure food security for the country, alleviation of poverty of tribals and other forest-dependent communities and to provide a number of goods and services needed for economic development of the country.
The book provides suggestions for strengthening and reorientation of forestry research in the country. First of its kind on the subject, this book should generate keen interest on forestry research among the policy-makers, educators and even to the intellectuals and students involved in forestry studies and services.
The work examines adoption of handicrafts as an occupation by artisan women of Kashmir to contribute significantly to their families and the society in spite of problems of earning livelihood in a patriarchal society. Based on empirical data, it deals with their socio-economic background, the way they cope with their duties at home and those of their profession, and their aspirations and rights.
The contribution of women to sustenance and survival of cultures and civilization, as such, has assumed new proportions in the last century or so, with women engaging themselves in a range of activities for livelihood in urban centres. Their contributions have, however, largely gone unacknowledged due to various factors. This study attempts to address this aspect by focusing on the role of urban women in the handicrafts sector in Kashmir. Dr. Salima Jan examines how the artisan women, in spite of difficulties of earning livelihood in a patriachal society, have adopted handicraft as a household occupation and are contributing immensely to family and society. Based on empirical data obtained from survey and presenting case studies, the work examines the socio-economic and educational background of artisan women before delving into aspects, such as, the nature of work done by them, their wages in different handicrafts, their control over these and the conditions under which the women have opted for the role. It analyses the manner in which the women cope with their dual roles involvement in household chores as well as employment in handicrafts and deals with their individual aspirations and rights in this context i.e., their say in decision-making in families and their perceptions of job satisfaction and changing role of women. This research effort would be useful to researchers and scholars engaged in a range of sociological disciplines but, particularly, associated with sociology of work and gender studies.
This anthology raises, discusses and debates issues, aesthetics and techniques connected with the Indian theatre in the backdrop of political, social and moral values of women in theatre. Unearthing the dynamics of gender, it fills up the vacuum of scholarly literature on the role of women in theatre.
This book explores the presence and contribution of women to the recorded history of Indian theatre. It provides a platform to raise, discuss and debate issues, aesthetics and techniques connected with the Indian theatre in the backdrop of political, social and moral values of women in theatre. An attempt to fill up the vacuum of scholarly literature on the role of women in theatre, this book expects to create enough academic value and interest. Its content unearths the dynamics of gender in the history of theatre. It extensively deals with the theoretical and practical aspects of women’s theatre.
This anthology also addresses the various social issues associated with gender inequality through essays, play-texts and interviews. In a similar vein, it delves deep into the relationship among theatre, public/private sphere and gender. This work purports to address a variety of needs of feminist researchers and laymen who are not conversant with the contribution of women to theatre and its obvious political and transformative intent.
This collection also intends to see how the theatrical space could unsettle the gendered binaries regulating women’s presence in public space, and proposes to see why and how relevant feminist politics is in re-imagining a vibrant and inclusive concept of gender fairness and justice in contemporary India. It extends high referral value for researchers, students and even laymen with interest in the role of women in theatre.
This book, a gold mine of socio-anthropological study of Orissan Pauri Bhuiyas, talks about affinities and population, habitat, physical and mental characteristics, economic life, social and kinship organizations, and customs of birth, childhood, puberty, marriage, inheritance and death. This volume also delves deep into their folklore, religious faith, superstitions and magic practices.
Bhuiyas, numbering around two million, are the aboriginal tribes of Central Hill Belt of India. These primitive Pauri or Hill Bhuiyas of Keonjhar, Bonai and Pal Lehera states, and the Hinduized Bhuiyas of Himgir and Nagra of Gangpur State of Orissa in British India are the subject of this study, delineating their various stages of cultural development over a period of time.
These Bhuiyas are comparatively more primitive in their customs and manners than the other sections of the tribe. But their contacts with the Hindu society and its culture have to a minimal extent modified their primitive culture. With the advent of cultural growth, some sections of these Bhuiyas have given up their honorific titles and adopted some Hinduized titles, to elevate themselves in the social hierarchy.
This book, a gold mine of socio-anthropological studies, offers much-needed details about the Pauri Bhuiyas affinities and population, habitat, physical and mental characteristics, economic life, social and kinship organizations, and customs of birth, childhood, puberty, marriage, inheritance and death. This volume also delves deep into their folklore, religious faith, superstitions and magic practices. It further discusses certain points of agreement and difference in the customs and beliefs of the Hill Bhuiyas and some other Munda-speaking tribes of the Central Hill Belt.
Prof. Dash studies the tribals absorption into Hindu society and their upward movement in the jati hierarchy in medieval Orissa at the micro level. The author discusses the history of the Jagannatha cult by considering the folk tradition.
The complex process of tribal absorption into the Hindu society and the mobility of jatis in the varna scale has been keenly studied by scholars in the past under various labels Sanskritization, Brahmanization and so on; however, there has resulted a tediousness owing to use of the same old trends and methods of research. Hindu and Tribals is a trend-setter in this regard as it studies the workings of this process from fresh perspectives using new methodologies of inter-disciplinary approach, for instance. Prof. G.N. Dash, a learned scholar in the field, studies the tribals absorption into the Hindu society and their upward movement in the jati hierarchy in medieval Orissa at the micro level. The author sheds some new light on the history of the Jagannatha cult by considering folk versions of this tradition. The salient feature of the work is its freshness in approach: its focus is on interaction of the socio-economic, religious and cultural forces and counter-forces unlike traditional historical works which primarily record the political events. Adopting a new methodology, it uses the concepts and tools of social sciences like ethnology to analyse historical data. Setting new trends in Orissan historiography, it emphasises the traditional account as a source material and seeks to discover the historical background of its evolution rather than its historical basis as such. Prof. G.N. Dash emerges with important statements that scholars and historiographers cannot afford to ignore: for instance, the strong possibility of tribal origin of the Sudha Suaras and Daitas (temple servants at Jagannatha shrine). With an extensive bibliography and index, this work is invaluable for further studies in Orissan historiography. Its well-researched statements and originality in approach would provide researchers fresh material and methods for study and extend young scholars the necessary motivation to adopt new methodological trends in research.
This book, a collection of six lectures Dr Kapila Vatsyayan made at different UNESCO seminars and two reports, presents, discusses, analyses and prognosticates the varied aspects of human development from the perspective of a developing country.
This book, a collection of six lectures Dr Kapila Vatsyayan made at different UNESCO seminars and two reports she prepared for UNESCO, presents, discusses, analyses and prognosticates the varied aspects of human development in India and other developing nations. She has made some commendable observations and suggestions with a futuristic view on UNDPs Human Development Report 1990 which defines and measures human development.
Through these papers and reports, Dr Vatsyayan has attempted to chart out a new perspective as far as development is concerned from the viewpoint of developing countries. The Western paradigms in defining development do not fit the frame of these countries. Culture, arts, oral wisdom, all should come to play a crucial role in defining, planning and executing developmental programmes in such countries, and in defining their educational status.
In addition, the volume provides a historical glimpse of Delhi and addresses the issues of cultural heritage and cultural lifestyle of the National Capital Territory of Delhi. In a nutshell, Dr Vatsyayan makes the readers travel with her continuous UNESCO engagement, over a period of sixty years.
Whether the discourse on Human Rights constitutes an authentically universal discourse, or merely Western discourse masquerading as such, is an issue which has persisted ever since the Universal Declaration of Human Rights was adopted in 1948, and shows no signs of letting up. This book presents an in-depth exploration of this issue in a novel format, by presenting a celebrated piece on this issue by Raimundo Panikkar, with a detailed response to it by Arvind Sharma, thereby laying bare several key dimensions of the debate which may otherwise escape notice.
Whether the discourse on Human Rights constitutes an authentically universal discourse, or merely Western discourse masquerading as such, is an issue which has persisted ever since the Universal Declaration of Human Rights was adopted in 1948, and shows no signs of letting up. This book presents an in-depth exploration of this issue in a novel format, by presenting a celebrated piece on this issue by Raimundo Panikkar, with a detailed response to it by Arvind Sharma, thereby laying bare several key dimensions of the debate which may otherwise escape notice.
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