Showing 81–90 of 294 results
This volume is centred around Bhima Bhoi, the chief protagonist of Mahima Dharma of Mahima Svami, and takes this dharma to a meaningful logical conclusion. Bhima Bhoi presents through his lyrical compositions rarefied concepts like Shunya-Brahman, identity between jiva and Brahman, the relation between brahmanda and pinda and bhakti as atmajnana.
The philosophy of Mahima Dharma, a religious tradition of Odisha, is centred around the concept of God as Shunya-Brahman, and is remarkable for its stance towards religion, man and society. Mahima Dharma, though very much a part of the Indian religio-philosophical tradition, boldly defies idolatry, meaningless rites, religious pomposites and social discrimination, based on varna dharmajati. Bhima Bhoi, the chief protagonist of this dharma, presents a shunya-centric metaphysics and takes it to a meaningful logical conclusion.
Bhima Bhoi, a well-known tribal poet of nineteenth-century Odisha, presents through his lyrical compositions rarefied concepts like Shunya-Brahman, identity between jiva and Brahman, the relation between brahmanda and pinda and bhakti as atmajnana. His words, choice of philosophical ideas and style of presentation bear the stamp of his predecessors, Pancasakha and Caitanya Dasa.
This volume concisely deals with the varied aspects of Indian religio-philosophic tradition such as God as shunya in other traditions, the genesis of Mahima Dharma and its approach and interpretation of Shunya-Brahman, the relationship between God and man, and the dissident stream of spirituality. It talks about the persona of Bhima Bhoi as a poet and a philosopher, and his contested status in the society; also the impact of other thought systems like Buddhism, classical Advaitism, Sanatana Dharma on Mahima Dharma.
Academic in nature, this book should propel the inquisitiveness of many a researcher on Indian religio-philosophic systems and students of philosophy and theological systems.
Japuji, Guru Nanak’s seminal work, also a daily prayer book, is the quintessence of his teaching. This book also attempts to explain the order of Guru’s prolific utterances, be they invocatory or just eulogistic. It has the Mul Mantra well interpreted. It also has the entire text of Japuji in Punjabi and Devnagari with Roman transliteration.
The ultimate reality, God or Brahman, may well be said to outstrip the reach of thought; but if we do not try, as thoughtfully as we possibly can, to get at what Guru Nanak really says in this seminal work Japuji a daily prayer book Þ how will we be able to benefit from his teaching, as he surely wanted fervently? In the entire history of mankind very few men have been so acutely sensitive to our multifarious suffering, and so keen to show us the way to transcend it for good, as Guru Nanak was. This makes the authors approach this holy work in a new perspective.
This volume tries to interpret Mul Mantra in such a way that the celestial attributes listed in it come to be interrelated, as they must be taken to be. It also attempts wherever possible to explain the order of Guru’s prolific utterances, be they invocatory or just eulogistic. However ebullient the Guru’s utterances may seem to be, they are always significant vehicles of some profound meaning; and also warranted by the running context.
Guru Nanak’s Japuji is a great work, yet this volume is expected to do some good to every thoughtful reader. At the end, the entire text of Japuji in Punjabi, Devnagari with Roman transliteration is given, making the text accessible to the masses who live outside India and need this prayer to be read in English.
Japuji, Guru Nanak’s seminal work, also a daily prayer book, is the quintessence of his teaching. This book also attempts to explain the order of Guru’s prolific utterances, be they invocatory or just eulogistic. It has the Mul Mantra well interpreted. It also has the entire text of Japuji in Punjabi and Devnagari with Roman transliteration.
The ultimate reality, God or Brahman, may well be said to outstrip the reach of thought; but if we do not try, as thoughtfully as we possibly can, to get at what Guru Nanak really says in this seminal work Japuji a daily prayer book Þ how will we be able to benefit from his teaching, as he surely wanted fervently? In the entire history of mankind very few men have been so acutely sensitive to our multifarious suffering, and so keen to show us the way to transcend it for good, as Guru Nanak was. This makes the authors approach this holy work in a new perspective.
This volume tries to interpret Mul Mantra in such a way that the celestial attributes listed in it come to be interrelated, as they must be taken to be. It also attempts wherever possible to explain the order of Guru’s prolific utterances, be they invocatory or just eulogistic. However ebullient the Guru’s utterances may seem to be, they are always significant vehicles of some profound meaning; and also warranted by the running context.
Guru Nanak’s Japuji is a great work, yet this volume is expected to do some good to every thoughtful reader. At the end, the entire text of Japuji in Punjabi, Devnagari with Roman transliteration is given, making the text accessible to the masses who live outside India and need this prayer to be read in English.
The book, examines the relevance attached to the institution of the guru with special reference to the religions and philosophies of India and explores the nature and function of the guru figure and the master-disciple interaction in the religious traditions of the world. It throws light on the link between overcoming fear, ritual death and immortality, and the guru figure in Indian traditions. The book will interest scholars of religion and philosophy particularly those studying Hindu and Buddhist religious-spiritual traditions.
The book, containing papers presented at a conference held in Venice, Italy, examines the relevance attached to the institution of the guru with special reference to the religions and philosophies of India. It explores the nature and function of the guru figure and the master-disciple interaction in religious traditions of the world including those of Hinduism, Buddhism, ancient Greek, Judaism, Islam, Christianity, Confucianism and native American traditions. It delves into the dynamics of the gurus influence and guru-disciple interaction that involves two aspects of power spiritual power and the very worldly socio-political and economic interests. It deals with characteristics and charisma associated with the figure of the spiritual master, his authority, pupils devotion for him, trials for a pupil, motivations of a guru, pandita as guru and recognition of the true master. It scrutinizes the difference in the Eastern and Western traditions vis-a-vis the guru-disciple relationship referring to a variety of sects, thinkers and works: the Mahabharata, Sufism, tantric traditions, Theravada and Vajrayana Buddhism, and the guruvada among Bauls of Bengal. The study meticulously unravels certain fundamental questions like sources of legitimation of religious authority within a religious-spiritual tradition. It throws light on the link between overcoming fear, ritual death and immortality, and the guru figure in Indian traditions. The book will interest scholars of religion and philosophy particularly those studying Hindu and Buddhist religious-spiritual traditions.
This volume discusses the different conceptions of the self and considers responses to many a question associated with the idea of the self, and on the destiny of the self in the context of karma, dharma, death and rebirth. It also deliberates on how a Hindu would realize the fullest to total potential and purpose of the self.
There is a variety of competing ideas about the nature of self in the Hindu tradition. Efforts to bring them together under a unitary conception were underway for many centuries. Much of the eighteenth- and nineteenth-century Oriental scholarship and the latter-day popularist movements made considerable effort to obscure the complexity and diversity of the idea of the self and its horizon in the broad spectrum of Hindu beliefs.
This modest study discusses the different conceptions of the self, and answers questions such as what is the self? and where does the self come from? How does the personal self retain its identity over time and space? In answering these questions it draws from the Vedic texts, Upanishads and the Vedanta system, especially Advaita (non-dualism). It also looks at the Samkhya system and its radically different conception of the self, which varies considerably from that of Upanishadic formulation. Buddhist and latter-day criticisms of the Hindu positions on the self via the neo-self theory are discussed.
The book also addresses questions such as what happens to the self, what does it do? where does it go? and where ought it go? discussing fate or destiny of the self in the context of karma, dharma, death and rebirth. Issues such as ends or goals towards which a person has to strive, realizing the fullest potential and purpose of the self, are well deliberated upon. Shankaras concept of the self and critique of the non-self are also examined.
This volume addresses and analyses the different aspects of yoga and consciousness using scientific and pedagogical tools. It has been structured as a textbook on yoga and conforms to the course content of yogic science of Indian universities and should serve as an authentic reference book on the subject.
This volume addresses and analyses the different aspects of yoga and consciousness using scientific and pedagogical tools to fit well into an academic framework. The essence of yoga is the search to know our true selves to discover the real nature of consciousness. It starts with the body, goes to the mind and aims to realize the inner nature. Yoga is a way of life; it provides excellence in action; it removes our own evils and weaknesses, leading us to a higher level of consciousness paving the way for peace, bliss and harmony.
This book has been structured as a textbook on yoga. It conforms to the course content of yogic science of Indian universities and should serve as an authentic reference book on the subject. Efforts have been made here to navigate the readers with different aspects and planes of yoga and consciousness smoothly.
While dealing with topics such as the concept, science, psychology, and problems and challenges of consciousness, this volume delves deep into topics like human consciousness in philosophical thought; yoga and expansion of consciousness; and the current issues in the science of consciousness and yoga. It also familiarizes one with the different methods of evolution of consciousness in Buddhism, Christianity, Hinduism, Islam, Jainism and Sikkhism.
This book is specifically targeted at university teachers and students of yogic science. It should also raise keen interest among practising psychologists, psychoanalysts and general readers.
Whether the discourse on Human Rights constitutes an authentically universal discourse, or merely Western discourse masquerading as such, is an issue which has persisted ever since the Universal Declaration of Human Rights was adopted in 1948, and shows no signs of letting up. This book presents an in-depth exploration of this issue in a novel format, by presenting a celebrated piece on this issue by Raimundo Panikkar, with a detailed response to it by Arvind Sharma, thereby laying bare several key dimensions of the debate which may otherwise escape notice.
Whether the discourse on Human Rights constitutes an authentically universal discourse, or merely Western discourse masquerading as such, is an issue which has persisted ever since the Universal Declaration of Human Rights was adopted in 1948, and shows no signs of letting up. This book presents an in-depth exploration of this issue in a novel format, by presenting a celebrated piece on this issue by Raimundo Panikkar, with a detailed response to it by Arvind Sharma, thereby laying bare several key dimensions of the debate which may otherwise escape notice.
Dr. Divatia deals with the rise and growth of Idealistic thought from the Vedic times till the final establishment of Drsti-Srsti-Vada in the Kevaladvaita Vedanta vis-a-vis the Srsti-Drsti-Vada of the same school.
The development of Drishti-Srishti-vada from its emergence till its establishment has been systematically presented in this book entitled Idealistic Thought in Indian Philosophy. The author has attempted to show how the Idealistic thought of a primary stage reached its acme step by step. The book explains what Idealism signifies in its different shades with special reference to the Idealistic schools of Indian philosophy and also speaks about the rise and growth of Idealisitc thought from the Vedic times till the final establishment of Drishti-Srishti-vada in the Kevaladvaita Vedanta vis-a-vis the Srshti-Drishti–vada of the same school. Drishti-Srishti-vada of the Kevaladvaita Vedanta represents the culmination of Idealistic thought. Idealism, rooted in the Upanishadic era, reached its zenith in the Drishti-Srishti-vada and was finally established in the sixteenth century A.D. by Prakashananda. Drishti-Srishti-vada totally denounces the reality of the wordly phenomena and puts them on a par with the dreaming world. This theory emphasiges that the world of appearance has no substantiality but exists only when it is perceived. In other words srishti and drishti are both identical. Drishti-Srishti-vada multifies the unapprehended existence of the world and is an unique theory of solving the riddle of the world of appearance, even while upholding the Absolute Reality of the ultimate Reality.
This book deliberates on topics such as the theological position of both the Western and Indian philosophies and their ontology and eschatology, ethics, logic, aesthetics, history and applied science. It also analyses the apparent rapprochement between the West and the East.
Indian and Western Philosophy: A Study in Contrasts is based on the Forlong Fund Lectures of Dr Betty Heimann under the auspices of the Royal Asiatic Society. The philosophies of the West has immensely contributed to the growth of exact sciences, while India, on the other hand, has made more valuable contributions to metaphysics.
While keeping the motto of the West as man is the measure of all things and the Indian motto of atman is same in all beings in the backdrop, this book deliberates on topics such as the theological position of both the Western and Indian philosophies and their ontology and eschatology, ethics, logic, aesthetics, history and applied science. It also analyses the apparent rapprochement between the West and the East.
The present work, reflects and deliberates over recent Indian scholarship in philosophy. It makes an attempt to analyse the philosophies of outstanding philosophers such as K.C. Bhattacharyya, S. Radhakrishnan, R.D. Ranade, A.C. Mukerji, T.R.V. Murti, N.K. Devraja, J.L. Mehta, J.N. Mohanty, Daya Krishna and S.L. Pandey.
The present work, Indian Philosophers of the Recent Past, reflects and deliberates over recent Indian scholarship in philosophy. It is to get the present and future generations of philosopher-scholars acquainted with the rich Indian philosophical heritage. This is going to deepen our insights into the nature of philosophical consciousness and into the act of philosophizing.
It makes an attempt to analyse the philosophies of outstanding philosophers such as K.C. Bhattacharyya, S. Radhakrishnan, R.D. Ranade, A.C. Mukerji, T.R.V. Murti, N.K. Devraja, J.L. Mehta, J.N. Mohanty, Daya Krishna and S.L. Pandey. The post-Independent Indian philosophy is said to have unique tendencies and trends; some of them can be easily identified as existentialist and phenomenological, idealistic, realistic, humanistic, linguistic and analytico-philosophical comparative philosophy and Indian defence of metaphysics.
The volume is unique in its conceptual clarity, lucid expression, systematic presentation and critical exposition of the subject matter. It is undoubtedly a valuable contribution for the seekers of Indian philosophical system which should evoke keen interest among scholars and students of philosophy.
| There are no products |