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The book presents the notion of unity in diversity in the context of globalization and multiculturalism. The concepts of unity and diversity have been contested in classical and modern theories. These theories give rise to the concept of diversity but jointly somehow they emerge as unity in diversity.
The book presents the notion of unity in diversity in the context of globalization and multiculturalism. Philosophically speaking, the concepts of unity and diversity have been contested in classical and modern theories; for instance, Plato’s idea of harmony and goodness, Aristotle’s phronesis or practical wisdom (teleology), Kant’s categorical imperative (deontology), and Mill’s utilitarianism (consequentialism) on the one hand and purusarthas divided into abhyudaya and nihsreyas, etc. on the other. These theories give rise to the concept of diversity but jointly somehow they emerge as unity in diversity.
In the era of globalization and multiculturalism, teleology, deontology, consequentialism and so on have been described, critiqued and even appreciated and appropriated from pluralistic perspective. With globalization and multiculturalism, human life is affected not only insofar as market is concerned, but also the ethnical, cultural and linguistic identities are equally affected. However, unlike globalization, multiculturalism endorses the role of the State in protecting and safeguarding the rights of diverse cultural groups, values and practices, marriage and settlements, property and inheritance, etc. so that members of each cultural community should become the valid participants in the civil and democratic life in the globalized world.
The perspectives of, and the conflict between individual needs and rights, and group needs and rights, have been conceptualized under liberalism and communitarianism. It is proposed to be achieved by developing cultural transformations in the era of globalization, thus creating reasonable exclusion on broader values. The effort is to allow these values to inform and reinforce each other for the possible foundations of multiculturalism, specially cosmopolitanism in the globalized world.
Tirumalamba, a poetess of the Vijayanagara Empire, wrote the Varadambikaparinayam, the story of marriage of King Acyuta Deva Rāya, in Sanskrit which forms the 5th volume of the series: Women Writings in Sanskrit.
In the court of King Acyutaraya (1529-42 CE) of Vijayanagara there was a poetess of great merit and her name was Oduva Tirumalamba. She was employed as a reader in the royal court whose duty was perhaps the reading of poetical and other compositions to the ladies of the royal family as well as to the royal court. Tirumalamba was popularly known as Oduva (reader) Tirumalamba. Evidently she was a genius, since she was an excellent musician and grammarian, possessing in addition a good command of rhetoric and diction. She was a scholar of Hindu epics, poetry, drama and philosophy and had other accomplishments also; she was a linguist and could write in many scripts. In addition to all these excellent qualities she must have possessed great beauty, for King Acyutaraya became so enamoured of her that he elevated her to the position of his queen (Rajamahisi).
We learn most of these details from the epilogue to the Varadambika-parinaya-campu, celebrating the wedding of King Acyutaraya and his senior queen Varadambika. It is learnt from epigraphical and other sources that Varadambika was the principal queen (Pattamahisi) of King Acyutaraya. We also learn from the epilogue to the campu that she was a patroness of learned priests, scholars and poets and that she made liberal gifts and endowments to temples and religious institutions.
This poem also describes the birth of Prince Venkatadri, the first born of Varadambika. But it cannot be denied that the work shows that Tirumalamba was a highly educated woman, who wrote for the cultured.
Vedanta for the Western World is a collection of sixty-eight articles appeared in a magazine having the same title during 1938-45 by eminent scholars of international repute such as Aldous Huxley, Allan Hunter, Gerald Heard and Swami Prabhavananda reflecting on the varied aspects and universal reflections of Vedanta, with an Introduction by Christopher Isherwood. Vedanta, the Vedic philosophy per se, and not time-specific, focuses on three fundamental propositions that man’s real nature is divine; aim of human life is to realize this divine nature; and all religions are essentially in agreement as far as this divine concept is concerned. The essays featured in this volume imbibe and exude the same philosophy being best suited to the understanding of new generation audience, especially the one that belongs to the Western world. This unique volume stands out in its genera of works due to a wide gamut of topics featured in it under the umbrella banner Vedanta. It enables every student of Vedanta know the essence of the Vedic philosophies from the perspectives of both Indian and Western scholars and men of merit.
The multidimensional approach to Vedānta Science Technology extends the core scientific ideas of Vedānta to social, cultural, aesthetic and religious principles. The effort is to present a wide spectrum of intellectual discourse trying to discover fundamental scientific and technological aspects of Vedānta studies.
Vedānta texts have been well known for their richness in fundamental scientific and technological principles with strong potential for research and development today. In fact, much of ancient India’s remarkable achievements in science and technology can be credited to Vedantic texts.
This volume – proceedings of the 22nd International Congress of Vedanta held during 27-30 December 2015 at Jawaharlal Nehru University, New Delhi – features 53 scholarly articles from a wide variety of areas of study. The 22nd Vedanta was a confluence of scholars from various disciplines and the papers in this volume bear the imprint of an intense discussion that is usually expected from a good Vedanta seminar. Though the majority of the papers are in English, a few are in Sanskrit and Hindi as well. The papers are grouped under Vedānta Studies, Vedānta and Philosophy, Vedānta and Science, Vedānta and Culture, Applied Vedānta, and Digital Access and Search of Sanskrit Texts.
This multidimensional approach extends the core scientific ideas of Vedānta to social, cultural, aesthetic and religious aspects of studies, creating a wide spectrum of intellectual discourse and trying to discover fundamental scientific and technological aspects of Vedānta studies.
Being a worthwhile addition to Vedānta studies, this volume should invoke keen interest among all those who are deeply into it, be a student, a researcher or a common reader.
Sree Narayana Guru (1856–1928), an enlightened seer, represents Vedanta as a Science of Consciousness or pure Epistemology. This book deals with Guru’s epistemology and shows how it can eliminate many of the problems in philosophy and life.
The Guru conceives Consciousness or Arivu as the one all underlying Reality that assumes the form of everything in the world, both mind and matter.
Epistemologists are usually either idealists or realists, but the Guru is neither. To him there is no need to place one above the other since they are two manifest forms of one Consciousness.
Many eminent persons have tried to solve the problem of consciousness, but could not succeed because they were not ready to consider man as a pure being and the essence of the world as Consciousness.
To the Guru, in every event of knowing there is the coming together of subject, object and also the function of knowing. These three are Consciousness in essence. What we really need is awareness of it. All kinds of divisiveness, conflicts and crises can be solved through an awakening of the inner consciousness of man which is non-different from the one all underlying Reality titled Brahman, Atman or Consciousness.
Lord Buddha, in his profound wisdom, said that for extinction of human suffering, complete annihilation of desire is the only way. This is the sacred truth of suffering.
Acarya Carvaka, equally profound in his thinking, said that life is a continuous celebration of desire. Kama (desire) and artha (wealth) are the only true goals of life. Beg, steal or borrow, but live life like a king. Enjoy life full as long as one is alive.
Who is correct? Lord Buddha or Acarya Carvaka? What is desire really meant to Indian society, religion and culture through ages?
The book tries to address these and similar questions objectively and diligently.
The book is a follow-up of the national seminar on Writings in Mizo Manuscripts. In-depth studies of Mizo alphabet and Mizo language as reflected in Mizo manuscripts are discussed in this volume.
The experiences and knowledge from our past are recorded in manuscripts which have been handed down to us over several thousand years. The Government of India, through the Department of Culture, took note of the importance of this vast tangible heritage and, in order to preserve and conserve as well as to make access to this wealth easy, established the National Mission for Manuscripts (NMM). In order to disseminate the knowledge content of manuscripts, the Mission has taken up several programmes such as lectures, seminars and workshops. The Mission has published the proceedings of the above-said programmes under the following series: “Saihraksika” (on conservation), “Tattvabodha” (comprising lectures based on manuscripts delivered by eminent scholars), “Samiksika” (research-oriented papers presented in the seminars), “Krtibodha” (transcribed and edited texts prepared at advanced level manuscriptology workshops conducted by NMM) and “Prakaiika” (publication of rare, unpublished manuscripts). This publication, containing the proceedings of the seminar, is getting published under the Samiksika Series. The seminar was organized by the NMM in Mizoram under the supervision of Professor Laltluangliana Khiangte. In-depth studies of Mizo alphabet and Mizo language as reflected in Mizo manuscripts are discussed in this volume.
This book is a comparative study of the phenomenology of Yogacara Vasubandhu and that of the German philosopher Edmund Husserl having the focus on the understanding of the deeply inner nature of consciousness or mind. It asserts that the Yogacara philosophy is much richer and comprehensive than the Western phenomenology, particularly the Husserlian phenomenology.
This book is a comparative study of the phenomenology of Yogacara Vasubandhu and that of the German philosopher Edmund Husserl having the focus on the understanding of the deeply inner nature of consciousness or mind. It articulates that the Yogacara philosophy is much richer and comprehensive than the Western phenomenology, particularly the Husserlian phenomenology.
Later Vasubandhu’s philosophical orientation was idealist in Indian sense or a phenomenologist in Husserlian sense. His Mahayana Yogacara idealism is based on Asanga’s seminal text Sandhinirmocanasutra and his own Vijnaptimatratasiddhi (Vimsatika and Trimsika together) along with his exploration of the intrinsic theory of consciousness or mind. For one to have a clear-cut understanding of Vasubandhu, the book follows the Husserlian phenomenological approach as a philosophical methodology and also used select terminology wherever required.
This book is expected to be highly useful for students, researchers and teachers in the area of Indian/Buddhist philosophy.
This book is a comparative study of the phenomenology of Yogacara Vasubandhu and that of the German philosopher Edmund Husserl having the focus on the understanding of the deeply inner nature of consciousness or mind. It asserts that the Yogacara philosophy is much richer and comprehensive than the Western phenomenology, particularly the Husserlian phenomenology.
The Gaṇitāmr̥talaharī of Rāmakr̥ṣṇa Daivajña, a seventeenth-century scholar, is a commentary on the Līlāvatī of Bhāskarācārya II, which is a splendid compilation of concepts, formulae and examples in arithmetic, geometry and algebra of the twelfth century ce. The present edition, which is critically edited with an Introduction, is based on the collation of eight manuscripts collected from different locations.
The experiences and knowledge from our past are recorded in manuscripts which have been handed down to us over several thousand years. The Government of India, through the Department of Culture, took note of the importance of this vast tangible heritage and, in order to preserve and conserve as well as to make access to this wealth easy, established the National Mission for Manuscripts (NMM). In order to disseminate the knowledge content of manuscripts, the Mission has taken up several programmes such as lectures, seminars and workshops. The Mission has published the proceedings of the above-said programmes under the following series: “Samrakshika” (on conservation), “Tattvabodha” (comprising lectures based on manuscripts delivered by eminent scholars), “Samiksika” (research-oriented papers presented in the seminars), “Kritibodha” (transcribed and edited texts prepared at advanced level manuscriptology workshops conducted by NMM) and “Prakashika” (publication of rare, unpublished manuscripts).
डा. हरीसिंह गौर ने एक गरीब परिवार से उठकर अपने परिश्रम, बुद्धिमानी, लगनशीलता, धैर्य, आत्म-विश्वास एवं दृढ़ निश्चय जैसे गुणों के बल पर कैम्ब्रिज युनिवर्सिटी जैसे उस समय के उत्कृष्ट शिक्षा संस्थान से शिक्षा प्राप्त की। निरन्तर प्रगति करते हुये अपने समय के बुद्धिजीवों की प्रथम पंक्ति में आ गये। अपनी सृजनात्मक क्षमता का उपयोग करते हुये साहित्य के क्षेत्र में उत्कृष्ट कवितायें एवं निबंध लिखे, कानून के क्षेत्र में उच्च कोटि के प्रख्यात ग्रन्थ लिखे एवं धर्म के क्षेत्र में ‘स्प्रिट आॅफ बुद्धिज्म’ जैसी श्रेष्ठ पुस्तक लिखी। वे उच्च कोटि के विधिवेत्ता थे, उस दौर में वकालात करते हुये सफलता के नये कीर्तिमान स्थापित किये। कुशल राजनीतिज्ञ की भूमिका निभाते हुये विधान परिषद् में समाज सुधार एवं महिलाओं की स्वतंत्रता विषयक अधिनियम पारित कराये। संस्थापक वाइस चांसलर के रूप में कुशल प्रशासक एवं प्रबुद्ध शिक्षाशास्त्री होने का परिचय देते हुए दिल्ली विश्वविद्यालय को संगठित किया। अपने जीवनभर की कमाई का सदुपयोग विद्यादान में करते हुये सागर विश्वविद्यालय की स्थापना की और महादानी कहलाये।
डा. गौर का सम्पूर्ण जीवन अनुकरणीय है। पुस्तक को सहज, सरल एवं बोधगम्य शैली में लिखकर यथासंभव प्रेरणास्पद बनाने का प्रयास किया गया है। छात्र, शोधार्थी एवं आम पाठक इसे पढ़कर डा. गौर के जीवन से प्रेरणा लेकर अपने व्यक्तित्व का विकास करते हुये अपने जीवन एवं कर्मक्षेत्र में सफलता प्राप्त करें, इसी आशा से पुस्तक लिखी गई है। पुस्तक इतनी रोचक एवं ज्ञानवर्द्धक है कि इसे पढ़कर आप अपने आपको धन्य महसूस करेंगे।
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