Madhushala...
Madhushala
Vartaman Paripreksya mein Eka Nutan Kavya by: Balram SinghOriginal price was: ₹295.00.₹266.00Current price is: ₹266.00.
ISBN: 9788124611135
Year Of Publication: 2023
Edition: 1st
Pages : 96
Language : Hindi
Binding : Hardcover
Publisher: D.K. Printworld Pvt. Ltd.
Foreword By : Subhash Kak
Size: 22
Weight: 200
इस पुस्तक में हरिवंशराय बच्चन की मूल मधुशाला की प्रेरणा का पुनर्जागरण किया गया है, जिसमें प्रोफेसर बलराम सिंह ने अपनी वैज्ञानिक दृष्टि से सामाजिक बहुरसता को आधार मानकर उसकी गुत्थियों को हाला के माध्यम से सुलझाने का एक अप्रत्याशित प्रयास किया है। प्रो॰ सिंह की दूरदृष्टि में एक ओर भारतीय ग्रामीण अंचल और दूसरी ओर अमेरिका की आधुनिक ज्ञानधानी व सांस्कृतिक गढ़, बोस्टन, रहा है, जिसकी छाप मधुशाला छन्दों पर स्वाभाविक रूप से निखरती दिखती है। आपने कोरोना महामारी से लेकर जीवन-दर्शन तक को शिक्षा-दीक्षा, स्त्री-पुरुष, देश और सत्ता, ज्ञान-विज्ञान, व प्रकृति-दर्शन जैसे विषयों में पिरोते हुए एक आधुनिक छवि प्रस्तुत की है। ऐसे काल में ऐसी रचना की प्रासंगिकता निश्चित सिद्ध होगी।
शुभाशंसा
आमुख
अभिमत
दो शब्द
सम्बोधन
भूमिका
प्रस्तावना
1. हाला
2. महामारी
3. शिक्षा-दीक्षा
4. जीवन
5. स्त्री-पुरुष
6. मनःस्थिति
7. ज्ञान-विज्ञान
8. जीवन-दर्शन
9. प्रकृति-दर्शन
10. समाज
11. देश और सत्ता
12. कवि-भाव
13. मधुशाला प्रभावित उद्गार
“Madhushala”
- Sale!Varadambikaparinaya Campu of Tirumalamba Original price was: ₹800.00.₹720.00Current price is: ₹720.00.
Tirumalamba, a poetess of the Vijayanagara Empire, wrote the Varadambikaparinayam, the story of marriage of King Acyuta Deva Rāya, in Sanskrit which forms the 5th volume of the series: Women Writings in Sanskrit.
In the court of King Acyutaraya (1529-42 CE) of Vijayanagara there was a poetess of great merit and her name was Oduva Tirumalamba. She was employed as a reader in the royal court whose duty was perhaps the reading of poetical and other compositions to the ladies of the royal family as well as to the royal court. Tirumalamba was popularly known as Oduva (reader) Tirumalamba. Evidently she was a genius, since she was an excellent musician and grammarian, possessing in addition a good command of rhetoric and diction. She was a scholar of Hindu epics, poetry, drama and philosophy and had other accomplishments also; she was a linguist and could write in many scripts. In addition to all these excellent qualities she must have possessed great beauty, for King Acyutaraya became so enamoured of her that he elevated her to the position of his queen (Rajamahisi).
We learn most of these details from the epilogue to the Varadambika-parinaya-campu, celebrating the wedding of King Acyutaraya and his senior queen Varadambika. It is learnt from epigraphical and other sources that Varadambika was the principal queen (Pattamahisi) of King Acyutaraya. We also learn from the epilogue to the campu that she was a patroness of learned priests, scholars and poets and that she made liberal gifts and endowments to temples and religious institutions.
This poem also describes the birth of Prince Venkatadri, the first born of Varadambika. But it cannot be denied that the work shows that Tirumalamba was a highly educated woman, who wrote for the cultured.
- Sale!Theory of Karma: As Interpreted in Brahmasutra and Bhagavadgita Original price was: ₹1,000.00.₹900.00Current price is: ₹900.00.
Creation is a process, where the potential insentient matter (prakr̥ti) gets manifested into the gross form, to embody during the sr̥ṣṭi, each of the sentient entities called the ātmas with the suitable body either of deva, manuṣya, jaṅgama or of sthāvara. This glorious activity is orchestrated by the one and only Omnipresent, Omnipotent and Omniscient Reality called Brahman. But one question remains still an enigma, as to why a particular sentient entity gets a specified body and through whose direction that decision arrives? The ancient Vedāntic knowledge reinforced by the Brahmasūtra and the Bhagavadgītā establishes that it is, purely and solidly, the result (karma-phala) of earlier actions (karmas) of each one of the sentient entities. This is a strong and formidable solution to the unanswered questions like why does, one child being blessed to be born in either rich or healthy and sāttvic family and another child being consigned to be born in a family living in poor conditions or unhealthy tāmasic environment.
This book would engage the readers to think on those lines by supplying enough material on karma-adhikāratva, jīva-kartr̥tva and Divine intervention. - Sale!Action, Freedom and Responsibility Original price was: ₹750.00.₹675.00Current price is: ₹675.00.
This book, a work on human doing, analyses and applies three central aspects of human life – Action, Freedom and Responsibility – in the wide spectrum of the Philosophy of Mind. Reflections on these issues and their interconnections have a significant effect on the Philosophy of Value and application of ethical theories in practical life. This book even reconstructs the conceptual connection between action and freedom, on the one hand, and that between freedom and responsibility, on the other.
It also puts the concepts of freedom and determinism to critical test and reinterprets them from different angles and perspectives. The conventional doctrine of karma, based on the teachings of the Bhagavadgātā, is relieved from its usual deterministic presentation and a logically reasonable explanation is offered.
Human actions and human agency are central concepts in the philosophy of mind and action. Free will and responsibility constitute the bedrock of the moral life of the human agents and the book pinpoints that freedom is meant to undertake the goal-oriented actions. It is, therefore, focused on the enquiry into the various aspects of philosophy of mind, as well as the philosophy of value. - Sale!MAHAMUDRA AND ATIYOGA Original price was: ₹650.00.₹585.00Current price is: ₹585.00.
Mahāmudrā and Atiyoga are particular forms of Buddhist spirituality: Mahāmudrā, the ‘Great Seal’, is considered by Tibetan teachers to be the essence of both the short path and the final instructions that conclude the gradual common and esoteric paths of Buddhist doctrines; Atiyoga or ‘Extreme Union’ represents the Buddhist Dzogchen or ‘Great Completeness’ doctrine.
This volume comprises commentaries on and the transliteration of some ancient Tibetan texts, authored by Buddhist mystics and Tāntric teachers of Mahāmudrā and Atiyoga.
Translated from the Italian, the book is based on oral instructions received by the author from Tibetan teachers. It discusses the insights of the sacred texts and the commentaries on them with respect to the nature of consciousness and phenomenal existence, meditation on guru and deity, Tāntric sexuality, and the introduction to and realization of non-dual awareness.
Simple to understand, the commentaries explain the many meanings of the texts and the symbols and images used. They motivate readers to observe for themselves and personally experience the significance of the traditions and the application of their methods of practice.
The volume will be useful to all students and scholars of Buddhist studies, particularly of the Buddhist Tàntric tradition, and of Tibetan religion and culture. - Sale!Madhuravijayam, or Virakamparacarita of Gangadevi Original price was: ₹520.00.₹468.00Current price is: ₹468.00.
The Madhuravijayam (Sanskrit: मधुराविजयम्), meaning “The Victory of Madurai”, is a fourteenth-century CE Sanskrit poem written by the poet Gangadevi. It is also named the Vīra Kamparaya Caritam by the poet. Gangadevi, also known as Gangambika, was a poetess in the Vijayanagara Empire during the fourteenth century and chronicled the story of the victory of her husband, Kumara Kampana, son of Bukka Raya I, over the Muslims in Madurai, in the form of a poem. The poem celebrates the victory of the Vijayanagara Empire’s crown prince, Kamparaya, over Madurai. In addition to battle scenes a wash with blood, gore and plenty of poetic fantasy, the poetess describes how her husband Kampa passes the time between wars with his multitude of beautiful wives.
This edition is prepared to highlight that it is composed by a woman and it is the first woman writing in Sanskrit recognized by scholars and comprises of the original Sanskrit text with a new English translation. It forms the 4th volume under the series: Women Writings in Sanskrit Literature. The historical value of this work is discussed along with the introduction of this work. The authoress, instead of drawing the subject matter from the well-known Puranas (as is usual with the generality of Sanskrit poets), has chosen the biography of her royal consort as fit subject to exhibit her remarkable poetical talents.
The work is in the form of a classical kavya conforming to the rules laid down in the treatises on poetics and contains the usual lengthy description of the seasons, the twilight, the rising of the moon and other necessary topics. The authoress writes in the Vaidarbhi style.
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