Madhushala...
Madhushala
Vartaman Paripreksya mein Eka Nutan Kavya by: Balram SinghOriginal price was: ₹295.00.₹266.00Current price is: ₹266.00.
ISBN: 9788124611135
Year Of Publication: 2023
Edition: 1st
Pages : 96
Language : Hindi
Binding : Hardcover
Publisher: D.K. Printworld Pvt. Ltd.
Foreword By : Subhash Kak
Size: 22
Weight: 200
इस पुस्तक में हरिवंशराय बच्चन की मूल मधुशाला की प्रेरणा का पुनर्जागरण किया गया है, जिसमें प्रोफेसर बलराम सिंह ने अपनी वैज्ञानिक दृष्टि से सामाजिक बहुरसता को आधार मानकर उसकी गुत्थियों को हाला के माध्यम से सुलझाने का एक अप्रत्याशित प्रयास किया है। प्रो॰ सिंह की दूरदृष्टि में एक ओर भारतीय ग्रामीण अंचल और दूसरी ओर अमेरिका की आधुनिक ज्ञानधानी व सांस्कृतिक गढ़, बोस्टन, रहा है, जिसकी छाप मधुशाला छन्दों पर स्वाभाविक रूप से निखरती दिखती है। आपने कोरोना महामारी से लेकर जीवन-दर्शन तक को शिक्षा-दीक्षा, स्त्री-पुरुष, देश और सत्ता, ज्ञान-विज्ञान, व प्रकृति-दर्शन जैसे विषयों में पिरोते हुए एक आधुनिक छवि प्रस्तुत की है। ऐसे काल में ऐसी रचना की प्रासंगिकता निश्चित सिद्ध होगी।
शुभाशंसा
आमुख
अभिमत
दो शब्द
सम्बोधन
भूमिका
प्रस्तावना
1. हाला
2. महामारी
3. शिक्षा-दीक्षा
4. जीवन
5. स्त्री-पुरुष
6. मनःस्थिति
7. ज्ञान-विज्ञान
8. जीवन-दर्शन
9. प्रकृति-दर्शन
10. समाज
11. देश और सत्ता
12. कवि-भाव
13. मधुशाला प्रभावित उद्गार
“Madhushala”
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The Paratrishika Vivarana by the great Kashmiri philosopher and mystic Abhinavagupta is an extensive commentary on the Paratrishika Tantra, and it is one of the most profound texts, not only of non-dualist Kashmir Shaivism, but of Indian philosophy and mysticism in general. The present work attempts to make this difficult text accessible, by culling out the important themes and offering an interpretation. The main focus is on the understanding of the Absolute (Anuttara) and the ways to realize it. The central theme of mantra also leads to a mysticism of language with its philosophical implications. All these reflections and practices are inscribed in the theory that everything is related to the totality, every part contains the whole of reality (sarvam sarvatmakam). It is this holistic vision of Abhinavagupta, based on the Tantras, which makes this work so relevant in our times of fragmented aspects of life and knowledge in search of integration. No doubt, in the view of the Tantra and of Abhinavagupta, language and mantra provide the key.
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The present work is thus, intended for a wider audience, and not only for the practitioners of philosophy as an academic discipline. It is a must read across the intellectual spectrum, regardless of one’s disciplinary affinities and affiliations. It is wide-ranging in its concerns, far-reaching in implications, and highly resourceful and relevant for generalists as well as specialists, scholars and scientists, researchers and curriculum developers, educational administrators and policy-makers. - Sale!Volume 2 Morality for the Ailing and Others Original price was: ₹1,150.00.₹1,035.00Current price is: ₹1,035.00.
Morality for the Ailing and Others: An Anthology on Applied Ethics, volume 2 is a collection of ten articles written by distinguished scholars who have provided exciting and interesting introduction to some domains of medical ethics, environmental ethics, ethics of politics, exploratory account of moral domains centring female sexuality, women’s position in society and prescribed code of conduct for women and analytic explanation of some hard-core ethical concepts and theories. This publication aims at carrying out the task of emphasizing the link, if any, between hard-core ethical theories and their applications to real life practical situations with special reference to Indian texts and literature. However, any holistic approach to ethics as a branch of philosophy hardly can deny drawing some contrast, comparison and analogy with the Western paradigms. The present anthology is no exception to this custom. Strictly speaking, this is a book on Applied Ethics which aims at exploring concrete suggestions, as far as possible, to meet challenges posed before human beings arising from moral conflicts and dilemmas at different levels of life. Whoever is interested in applied ethics – whether a researcher or a student or a lay reader – will be enormously benefited by the richness of the content of this volume. Authors have sharpened theoretical tools as per their requirements and credibly covered some of the fuzzy areas of practical moral situations. Articles are written in clear language and in very lucid but argumentative style.
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डा. हरीसिंह गौर ने एक गरीब परिवार से उठकर अपने परिश्रम, बुद्धिमानी, लगनशीलता, धैर्य, आत्म-विश्वास एवं दृढ़ निश्चय जैसे गुणों के बल पर कैम्ब्रिज युनिवर्सिटी जैसे उस समय के उत्कृष्ट शिक्षा संस्थान से शिक्षा प्राप्त की। निरन्तर प्रगति करते हुये अपने समय के बुद्धिजीवों की प्रथम पंक्ति में आ गये। अपनी सृजनात्मक क्षमता का उपयोग करते हुये साहित्य के क्षेत्र में उत्कृष्ट कवितायें एवं निबंध लिखे, कानून के क्षेत्र में उच्च कोटि के प्रख्यात ग्रन्थ लिखे एवं धर्म के क्षेत्र में ‘स्प्रिट आॅफ बुद्धिज्म’ जैसी श्रेष्ठ पुस्तक लिखी। वे उच्च कोटि के विधिवेत्ता थे, उस दौर में वकालात करते हुये सफलता के नये कीर्तिमान स्थापित किये। कुशल राजनीतिज्ञ की भूमिका निभाते हुये विधान परिषद् में समाज सुधार एवं महिलाओं की स्वतंत्रता विषयक अधिनियम पारित कराये। संस्थापक वाइस चांसलर के रूप में कुशल प्रशासक एवं प्रबुद्ध शिक्षाशास्त्री होने का परिचय देते हुए दिल्ली विश्वविद्यालय को संगठित किया। अपने जीवनभर की कमाई का सदुपयोग विद्यादान में करते हुये सागर विश्वविद्यालय की स्थापना की और महादानी कहलाये।
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Creation is a process, where the potential insentient matter (prakr̥ti) gets manifested into the gross form, to embody during the sr̥ṣṭi, each of the sentient entities called the ātmas with the suitable body either of deva, manuṣya, jaṅgama or of sthāvara. This glorious activity is orchestrated by the one and only Omnipresent, Omnipotent and Omniscient Reality called Brahman. But one question remains still an enigma, as to why a particular sentient entity gets a specified body and through whose direction that decision arrives? The ancient Vedāntic knowledge reinforced by the Brahmasūtra and the Bhagavadgītā establishes that it is, purely and solidly, the result (karma-phala) of earlier actions (karmas) of each one of the sentient entities. This is a strong and formidable solution to the unanswered questions like why does, one child being blessed to be born in either rich or healthy and sāttvic family and another child being consigned to be born in a family living in poor conditions or unhealthy tāmasic environment.
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