Apbharamsa Hindi Kos...
Apbharamsa Hindi Kosha
Apabhramsa-Hindi-Dictionary by: Naresh KumarThis Dictionary of Hindi Apabhramsa gives in detail the grammatical importance of words, their meanings, correct spellings, the alternate words and their various usages as mentioned by lexicographer Naresh Kumar.
Original price was: ₹1,500.00.₹1,350.00Current price is: ₹1,350.00.
ISBN: 9788124601365
Year Of Publication: 1999
Edition: 1st
Pages : xlv, 869
Language : Hindi
Binding : Hardcover
Publisher: D.K. Printworld Pvt. Ltd.
Size: 23 cm.
Weight: 1500
This Dictionary of Hindi Apabhramsa gives in detail the grammatical importance of words, their meanings, correct spellings, the alternate words and their various usages as mentioned by lexicographer Naresh Kumar.
- Sale!Dimensions of Panini Grammar Original price was: ₹950.00.₹855.00Current price is: ₹855.00.
Leonard Bloomfield described Panini’s Ashtadhyayi (7th century bc) as ‘one of the greatest monuments of human intelligence.’ It is a complete, explicit and comprehensive grammar of both spoken and textual (compositional) Sanskrit. Most of the reputed and renowned Indian and foreign universities running courses on Indian knowledge systems, study it for its principles of analysis, organization and description. What is of great interest is the theoretical framework that informs this grammar, a framework that has remarkable power to describe human languages, particularly the Indian languages.
Panini is the watershed in the linguistic history of India. Before Panini, there was extensive work in phonetics, in morphology and lexicon (in the patha tradition) and in nirvacana (etymology). There is evidence also of the existence of several schools of grammar. In what is characteristic of the Indian intellectual traditions, Panini distilled the available grammatical knowledge and put it in 32000 syllables — as if, it has been said, an ocean has been accommodated in a cow’s hoof-mark. After Panini, a whole tradition developed and produced rich works by Patanjali, Candrakirti, Jainendra, Bhartrihari, Bhojraja, Hemacandracarya, Bhattoji Dikshita, Nagesha Bhatta and many others. It also inspired work in literature and philosophy and has left its mark on the entire intellectual tradition. In the modern period, there is a spread of Ashtadhyayi studies round the globe and it has proved to be of great interest for the study of knowledge representation in the departments of system sciences.
A comprehensive study of the different dimensions of this wonderful grammar enlarges and alters the conceptual horizons of young minds and of all those who care to be associated with the Indian grammatical systems. This book is a record of that adventure. - Sale!Sabdapramana Original price was: ₹750.00.₹675.00Current price is: ₹675.00.
Shabdapramana or Testimony is a formidable doctrine within Indian philosophy. A thorough investigation of this thesis is long overdue. What is shabdapramana (word as knowledge)? What is involved in hearing words? Is the understanding derived through hearing utterances direct or indirect? Does this peculiarly linguistic understanding (shabdabodha) amount to knowledge (prama), or does it depend on certain other conditions for its truth? Further, what sort of theories of meaning, understanding, and knowledge would be required to ground a successful shabdabodha as prama,> need careful attention. It is sometimes said that Indian thinkers had no particularly interesting theory of understanding. The present work sets out to address these issues issues that have engaged traditional and modern thinkers alike. Based on the classic text, Advaita Vedanta-paribhasha of Dharmarajadhvarindra (17th century), the analysis and arguments extend to the views of and criticisms from the Nyaya, Purva Mimamsa and the grammarian/linguistic schools within Indian philosophy, with a treatment of similar concerns in Western philosophy. There is a compelling thesis here that should be taken seriously in any philosophy. Long discarded as a distinct source of knowledge in Western philosophy, Testimony might be fruitfully re-examined. This could lead to mutual dialogue between philosophy and religion, and pave the way for critical metaphysics.
- Sale!Atreyashiksha Original price was: ₹800.00.₹720.00Current price is: ₹720.00.
Atreyashiksha is one of the Shiksha texts of the Krishna-Yajurveda, Taittiriya school. This text has been critically edited and translated consulting two palm-leaf manuscripts which are currently the only discovered manuscripts of this text in public libraries. Shiksha texts deal with phonetics and phonology of the Vedas and the method of proper pronunciation and recitation. The Atreyashiksha is well-structured in terms of arranging its topics of discussion.
When compared to the other Shikshas of the Taittiriya school, the Atreyashiksha, in keeping its focus on the discussion on the different methods of Vedic recitation, namely, word-reading (padapatha), sequential reading (kramapatha), tangled reading (jatapatha) and the five varieties of the reading of the phonic sequences (varnakramas), holds a unique position in the corpus of the Shiksha literature. A close reading of the text shows that the main aim of the text is to explain the practical aspects of the different ways of Vedic recitation, in whose connection it describes the theoretical elements of Shiksha too.
The book, therefore, serves as a practical guidebook to Vedic reciters who recite the above-mentioned readings of the Taittiriya Krishna-Yajurveda along with the continuous reading. While describing the methods of recitation, the Atreyashiksha gives enough emphasis on the theoretical nuances. The phonological rules, most of which are expressed in the Taittiriya Pratishakhya, are also illustrated in this text. This book consists of a detailed introduction, the critically edited text in Devanagari script, its Roman transliteration and an authentic English translation. - Sale!Sabdajyotsna of Pandit Bhiksharam Original price was: ₹250.00.₹225.00Current price is: ₹225.00.
Pt. Bihiksharam (18871975) composed the Sabdajyotsna with a view to teach Sanskrit grammar to an ordinary student in a simple style. The author adopts pratyahara, anuvritti, anubandha, etc. in his work to impart the abridgement on the pattern of Ashtadhyayi and Pratishakhyas. For this purpose, the author tries his best to simplify the tough process of learning Sanskrit grammar.
The sutras of the Shabdajyotsna are composed subject wise (according to prakarana) on the pattern of prakriya works. Only samjna- and sandhi-prakaranas of this work were published in 1958. The rest of the text in Devanagari remained in the form of manuscript lying unattended. The script, whatever traced, was made available to Prof. Shri Krishan Sharma for the editing purposes by his grandson. However, the samasa-prakarana and some portions of taddhita-prakarana still remain untraceable.
In spite of some minor gaps, the work deserves recognition and appreciation in the academic circle. The author of the Sabdajyotsna aimed at and indeed succeeded in fully exposing the rules of Sanskrit grammar in lucid and clear diction.
The work, a pioneering attempt of its kind, may very well be considered as a significant contribution to the tradition of Sanskrit grammar, benefiting students, teachers and researchers alike. - Sale!Philosophy of Language in Classical Indian Tradition Original price was: ₹850.00.₹765.00Current price is: ₹765.00.
Philosophical query into the working of language has occupied an important place in the rich tradition of thought in India since the ancient times. This book throws light on various debates in classical Indian Philosophical tradition concerning the structure of language and meaning. Papers in this book have been arranged in four groups basing on their thematic composition. The book begins with the general issues relating to language as figured in classical schools of Indian philosophy. Papers dealing with the semantic structure of language as discussed by Bhartrhari in his Vakyapadiya follow this. The next set of papers is related to some of the important semantic notions of Nyaya philosophy of language. In this respect notions like sense, reference, proper names, meaning, etc., have figured in for discussion. The last set of papers is concerned with the import of sentences wherein papers dealing with Purva-Mimamsa are included. One of the significant features of this volume is that some of the issues and problems in Indian Philosophy of language have been approached from the contemporary Western perspective with a view to explicate and evaluate them in a better way and this would be of considerable interest to scholars and students of philosophy, particularly those involved in the study of classical Indian philosophy.
