Shriram Janmabhoomi, Ayodhya, U.P., ke sandarbh mein bahudha puche jane wale prashno dwara sach janiye

Mayurbhanj, the leading princely state of Orissa in the pre-independence days, heroically encountered the twists and turns of history under the peacock-emblemed Bhanjas and continued to flourish for many centuries as an independent sub-regional kingdom, enriching Orissan history and culture in the tribal-dominated region. Today, the splendour of ancient Mayurbhanj (Khijjinga mandala) can be sought in its archaeological treasures — that is, fascinating Stone Age tools, copper plate inscriptions, Roman, Kushana and Gupta coins, and spectacular monuments with intricate sculptural work. Professor P.K. Mishra, in this book, attempts to delve into the rich antiquity of Mayurbhanj as evident in its archaeological discoveries that have had a great impact on Orissan culture. The author discusses how under the patronage of enlightened rulers like Maharaja Sriramachandra Bhanj Deo and Purna Candra Bhanj Deo, committed archaeologist-scholars like Kamakshya Prasad Bose, R.P. Chanda, Sailendra Prasad Bose undertook pioneering and painstaking efforts to lay bare Mayurbhanj’s ancient wealth. He unfurls the story of Mayurbhanj’s discovery in a vivid and interesting account while, at the same time, providing new light on the archaeological excavation and conservation. This work, explaining the rich, intricate past of an area of historical importance, is bound to inspire as well as provide useful information to scholars and researchers involved in Indian history. A very lucid language with constant flow and about 50 photographic representations enhance the value of the book.

This book offers an authoritative historical frame of archaeological research in post-Independence India. It outlines the early evolution of the new India’s archaeological policy and the wide range of discoveries, which accompanied it. It shows how in the first flush of Independence archaeological research added new depths and dimensions to the ancient Indian past. It also looks closely at the tangled web of ideas behind this research, highlighting the major mile-posts in its story of development. At the same time it demonstrates with unerring clarity how the national archaeological policy of the 1950s and the 1960s has currently lost its direction. This is accompanied by an incisive analysis of different aspects of Indian heritage management, including the impact of religious fundamentalism, the looting of antiquities and the place of archaeology in Indian education. Finally, there is a detailed discussion on the scope of ‘nationalist archaeology’ in India. One of the core arguments of the book is that the developments and features of post-Independence Indian archaeology may be representative of the archaeological scenario of the Third World as a whole. In fact, this is the first book to set down clearly the basic traits of Third World Archaeology and argue for its acceptance as a separate conceptual area in mainstream archaeology.