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Brhadaranyaka Upanis...
Brhadaranyaka Upanisad — 3 Volumes Set
by: Nitya Chaitanya YatiThis dialectical narration of the Brhadaranyaka Upanisad will help the reader discover the ancient seers’ timeless insights to appreciate an integrated system of thought and experience what is real and enduring in his/her own essence.
₹1,980.00
ISBN: 9788124600085
Year Of Publication: 1996
Edition: 1st
Pages : 1800
Bibliographic Details : Sanskrit Index; General Index
Language : English
Binding : Hardcover
Publisher: D.K. Printworld Pvt. Ltd.
Size: 23
Weight: 1800
The Brihadaranyaka Upanishad is one of the ten major Upanishads. A dialectical narration that unabashedly stands up to the rational scrutiny of the modern mind, it is directed towards both the individual aspirant caught up in the dark morass of confusion and the philosophic thinker in search of rare pearls of wisdom from humanity’s treasury. Guru Nitya’s matchles commentary will enable the reader to discover the ancient seer’s timeles insights, to appreciate a fully-developed, integrated system of thought, and, most importantly, to learn to connect with what is real and enduring in his or her own essence. Schematically, the Brihadaranyaka Upanishad — a brilliant discourse from the Yajur Veda — is set out in three volumes, entitled: Madhu Kanda, Muni Kanda and Khila Kanda. In his planned three-volume thorough-going, meticulously analytical commentary. Guru Nitya distills the wisdom teaching of the Brihadaranyaka Upanishad, drawing on his intimate understanding of the human psyche, as well as both Eastern and Western philosophy, science, art and literature. Dwelling in turn on each of its 435 mantras, its poetic charm, myths, metaphors, images and symbols, Guru Nitya recreates and expands the Upanishadic vision of our own nature, human interaction, and the cosmos, and their relation to the unmoved essence of all. With highly useful appendices and a comprehensive index, the commentary will hold an enduring appeal for both scholars and discerning readers.
Foreword
Guide to Sanskrit Pronunciation
General Introduction
Introduction
ADHYAYA III
Brahmana 1
Mantra 1 to 10
Brahmana 2
Mantra 1 to 13
Brahmana 3
Introduction
Mantra 1 to 2
Brahmana 4
Mantra 1 to 2
Brahmana 5
Mantra 1
Brahmana 6
Mantra 1
Brahmana 7
Mantra 1 to 23
Brahmana 8
Introduction
Mantra 1 to 12
Brahmana 9
Introduction
Mantra 1 to 28
ADHYAYA IV
Brahmana 1
Introduction
Mantra 1 to 7
Brahmana 2
Mantra 1 to 4
Brahmana 3
Introduction
Mantra 1 to 38
Brahmana 4
Mantra 1 to 25
Brahmna 5
Mantra 1 to 15
Brahmana 6
Mantra 1 to 3
Notes
Sanskrit Index
General Index
“Brhadaranyaka Upanisad — 3 Volumes Set”
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This book is based on the proceedings of a Workshop held in 2011 on Rendering of the Categories of Classical Indian Thought in the English Language: Perspectives and Problems.
Although scientific texts appear to have successfully solved the problem by standardizing technical terms for all languages of instruction and communication, the problem of translation becomes acute when dealing with vocabularies of long standing belonging to ancient cultures, as is the case in India.
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The workshop thus aimed at bringing into focus the problems associated with conveying the central concepts and categories relating to some key areas of Indian classical thought through the well-established lexicons available in English, the language of power.
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In this work we discuss mainly the meaning of divine and the mode of its revelation to the seers of the Rigveda in the state of divinely inspired devotion. This is what the Veda reveals or says about itself. To understand this claim of the Veda requires a deep understanding of the Vedic symbolism employed in communicating the meaning of divine inspiration. The seer-poets resort to symbolic use of language to communicate their vision of the divine, the birth of divine consciousness in them and its expression in the form of hymns. By closely following the text of the Rigveda, one can understand the symbolic use of certain words, and appreciate the meaning of the Veda which would otherwise be highly obscure and utterly unintelligible. Unless we understand the meaning of divine and the mode of its revelation to the Vedic seers it is difficult to understand and appreciate the meaning of the Veda or to interpret it. The Veda in its literary form comes into existence when the divinely inspired devotion is expressed in the form of prayer or hymns. When divine inspiration is offered back to the divine in the form of prayer and praise, human life finds its supreme fulfilment, and its attitude to world or nature gets transformed into one of reverence and worship. -
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Among the twenty-one Sakha-Samhitas of the Rigveda, as mentioned by Patanjali, only seven Samhitas were known by name and among these too, only one Sakala-Samhita was available in printed form so far. Now with the publication of the present editon of the Ashvalayana-Samhita a complete picture of a new Sakha-Samhita will come to fore for the first time. In comparison to the Sakala-Samhita, the Ashvalayana-Samhita has 212 additional mantras among which some occur in the common suktas and others form 16 additional complete suktas. Among these additional suktas special mention may be made of Kapinjala-sukta (II.44), Lakshmi-sukta (V.88-89), Pavamana-sukta (IX.68), Hiranya-sukta (X.130), Medha-sukta (X.155) and Manasa-sukta (X.171).
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