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Philosophy of Langua...
Philosophy of Language in Classical Indian Tradition
by: K.S. PrasadThe volume throws light on various issues and problems in classical Indian philosophical tradition concerning the structure of language and meaning, particularly referring to the theories and philosophies of Bhartrhari and Nyaya and Purva-Mimamsa philosophies of language. It also involves the contemporary western perspective in the course of analysis.
₹765.00
ISBN: 9788186921203
Year Of Publication: 2002
Edition: 1st
Pages : viii, 238
Bibliographic Details : index
Language : English
Binding : Hardcover
Publisher: Decent Books
Size: 23 cm.
Weight: 500
Philosophical query into the working of language has occupied an important place in the rich tradition of thought in India since the ancient times. This book throws light on various debates in classical Indian Philosophical tradition concerning the structure of language and meaning. Papers in this book have been arranged in four groups basing on their thematic composition. The book begins with the general issues relating to language as figured in classical schools of Indian philosophy. Papers dealing with the semantic structure of language as discussed by Bhartrhari in his Vakyapadiya follow this. The next set of papers is related to some of the important semantic notions of Nyaya philosophy of language. In this respect notions like sense, reference, proper names, meaning, etc., have figured in for discussion. The last set of papers is concerned with the import of sentences wherein papers dealing with Purva-Mimamsa are included. One of the significant features of this volume is that some of the issues and problems in Indian Philosophy of language have been approached from the contemporary Western perspective with a view to explicate and evaluate them in a better way and this would be of considerable interest to scholars and students of philosophy, particularly those involved in the study of classical Indian philosophy.
Acknowledgements
Introduction
1. Language and Reality: Some Reflections from Indian Philosophy of Language
V.N. Jha
2. Word A Separate Means of Valid Knowledge
John Vattanky
3. Religious Language
A. Ramamurthy
4. Grades of Holism: Bhartrhari Reconsidered
R.C. Pradhan
5. The Problem of Meaning in Vakyapadiya
P.R. Bhat
6. Intention and Linguistic Communication: The Bhartrharian Perspective
Tandra Patnaik
7. Shabdabodha and the Epistemic Primacy of Sense: An Exercise in Comparative Philosophy of Language
Amitabha Dasgupta
8. A Nyaya Interpretation of Proper Names
Brinda Sen
9. In Search of the Seed of Lakshana
Raghunath Ghosh
10. Abhihitanvaya, Anvitabhidhana and Ananvitabhidhana: Some Basic Problems
Prabal Kumar Sen
11. Can Action be the Import of all Sentences? A Dialogue with the Prabhakaras
S. Panneerselvam
12. Word and Act: Purva Mimamsas Prescriptions for Heaven
Mohini Mullick
13. In Search of a Sound Theory of Semantics in Indian Philosophy
K.S. Prasad
The Contributors
Index
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Sale!Sabdapramana ₹675.00
Shabdapramana or Testimony is a formidable doctrine within Indian philosophy. A thorough investigation of this thesis is long overdue. What is shabdapramana (word as knowledge)? What is involved in hearing words? Is the understanding derived through hearing utterances direct or indirect? Does this peculiarly linguistic understanding (shabdabodha) amount to knowledge (prama), or does it depend on certain other conditions for its truth? Further, what sort of theories of meaning, understanding, and knowledge would be required to ground a successful shabdabodha as prama,> need careful attention. It is sometimes said that Indian thinkers had no particularly interesting theory of understanding. The present work sets out to address these issues issues that have engaged traditional and modern thinkers alike. Based on the classic text, Advaita Vedanta-paribhasha of Dharmarajadhvarindra (17th century), the analysis and arguments extend to the views of and criticisms from the Nyaya, Purva Mimamsa and the grammarian/linguistic schools within Indian philosophy, with a treatment of similar concerns in Western philosophy. There is a compelling thesis here that should be taken seriously in any philosophy. Long discarded as a distinct source of knowledge in Western philosophy, Testimony might be fruitfully re-examined. This could lead to mutual dialogue between philosophy and religion, and pave the way for critical metaphysics.
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Sale!Meaning in Bhartrharis Vakyapadiya ₹585.00
The study of grammar and linguistic philosophy had its origin in the Vedic period, at least in the second millennium BCE. The Vakyapadiya of Bhartrhari, an authoritative Sanskrit text written in the fifth century CE, contains reflections on the subject matter of language and grammar, thus the philosophy of language. Interpretation of communication is one of the principal objectives of Bhrtrhari’s philosophy of language. His goal is to interpret the communication of all living things, be it a man or an animal, or a yogi or a baby. Bhartrhari represents a rich tradition of Indian philosophy of language that he inherited from Panini and Patatijali. The West, for all practical purposes, lagged behind in grammar, literary theories, philosophy of language and with the problems of meaning, even at the dawn of the twentieth century, when the Indian Grammarians made penetrating studies on the same even before the common era.
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Sale!Sanskrit and Development of World Thought ₹450.00
This volume, a compilation of fourteen research papers of high value, presented at an international seminar organized by the Rajiv Gandhi Campus of Rashtriya Sanskrit Sansthan, Srngeri, highlights the contribution of Sanskrit to the development of world thought.
The first available text of the entire human race is Rigveda, and it is in Sanskrit. Since then the text-writing tradition of Sanskrit through ages has significantly contributed to the world thought, be it philosophy, mathematics, astronomy, grammar, medicine, ecology, public administration, poetry and poetics, among many other branches. Taking a cue from such a historical lineage, this volume showcases topics the contributions of ancient Indian thinkers to linguistics; some speculations on the contribution of Sanskrit to the world thought; significance of Ramayana in world literature; Sanskrits influence on Western phonetics; arthamatralaghava; elements of ecology in Ramayana; techniques of Theodor Stcherbatsky and his followers in translating Sanskrit philosophical texts; Sanskrits contribution to conscious studies; donation and value: its concept and expansion; Abhinavaguptas sarvamsarvatmakam; management wisdom which permeates in Sanskrit texts; twists and turns of Yoga in America; perspective of inspirational leadership from Gita; and reception of Natya in Europe, specifically in Croatia.
The icing on the cake is that the book presents research papers of the top three Sanskrit scholars of the world. This, with other scholarly articles, makes the volume a collectors choice. -
Sale!Roots, Verb-Forms and Primary Derivatives of the Sanskrit Language ₹585.00
The book is intended especially as a supplement to Sanskrit Grammar of W.D. Whitney and includes all the views comprehensively of a given root in the Sanskrit language. The author has respected the language of every period, and the great St. Petersburg Lexicon of Böhtlingk and Roth have been his greatest source for materials on epic and classical literature. In the older language of Vedas and Brahmanas and Upanishads and Sutras, he has done much more independent work. The periods in the life of the language which are acknowledged and distin- guished by appropriate notation are six: the Veda (v.); the Brahmana (b.); the Upanishads (u.); the Sutras (s.); the epics (e.); and the common Sanskrit (c.). They have all been adequately explained in detail. The book will be useful to the scholarly community in need of authentic information on Sanskrit language.
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Sale!Sanskrit and Other Indian Languages ₹396.00
This book is mainly a compilation of articles which were primarily presented at the Sanskrit Week Programme organized by the Special Centre for Sanskrit Studies, Jawaharlal Nehru University, New Delhi from 714 August 2006. A few articles have, however, been added later on. Sanskrit and Other Indian Languages features the influence and interaction of Sanskrit with Prakrit, Hindi Apabhramsha, Urdu, Bangla, Tamil, Telugu, Kannada, Malayalam, Assamese, Punjabi, Kashmiri and Gujarati. It covers various aspects of mutual reciprocation between Sanskrit and other Indian languages such as Þ conceptual, structural, grammatical, historical, linguistic, colloquial as well as literary. Issues of oral and written forms of language as also of textual translations have been dealt with by Sanskrit scholars who are well-versed in respective Indian languages. Finally, there is an article which argues for Sanskrit as a National Language of India. This book is a modest attempt to convey the inherent thought-pattern of Indian mind basically enshrined in Sanskrit but expressed through variety of verbal forms across the country.
