Jadavpur Journal of ...
Jadavpur Journal of Philosophy (Vol. 23, no. 1)
by: Indrani SanyalJadavpur Journal of Philosophy is a refereed, bi-issue journal, in English (No. 1) and Bengali (No. 2) published annually by the Department of Philosophy, Jadavpur University, Kolkata, India. The journal volume in Bengali is titled Darsan Biksa. The journal is devoted to the publication of original scholarly papers in any branch of philosophy. Its objective is to encourage contributions from scholars, dealing with specific philosophical problems connected with their respective fields of specialization.
$20.00
ISBN: 9788124607626
Year Of Publication: 2014
Edition: 1st
Pages : 171p.
Language : English
Binding : Paperback
Publisher: Jadavpur University
Size: 24
Weight: 350
Jadavpur Journal of Philosophy is a refereed, bi-issue journal, in English (No. 1) and Bengali (No. 2) published annually by the Department of Philosophy, Jadavpur University, Kolkata, India. The journal volume in Bengali is titled Darsan Biksa. The journal is devoted to the publication of original scholarly papers in any branch of philosophy. Its objective is to encourage contributions from scholars, dealing with specific philosophical problems connected with their respective fields of specialization.
- Vedanta Science and Technology: A Multidimensional Apporoach $80.00
Vedānta texts have been well known for their richness in fundamental scientific and technological principles with strong potential for research and development today. In fact, much of ancient India’s remarkable achievements in science and technology can be credited to Vedantic texts.
This volume – proceedings of the 22nd International Congress of Vedanta held during 27-30 December 2015 at Jawaharlal Nehru University, New Delhi – features 53 scholarly articles from a wide variety of areas of study. The 22nd Vedanta was a confluence of scholars from various disciplines and the papers in this volume bear the imprint of an intense discussion that is usually expected from a good Vedanta seminar. Though the majority of the papers are in English, a few are in Sanskrit and Hindi as well. The papers are grouped under Vedānta Studies, Vedānta and Philosophy, Vedānta and Science, Vedānta and Culture, Applied Vedānta, and Digital Access and Search of Sanskrit Texts.
This multidimensional approach extends the core scientific ideas of Vedānta to social, cultural, aesthetic and religious aspects of studies, creating a wide spectrum of intellectual discourse and trying to discover fundamental scientific and technological aspects of Vedānta studies.
Being a worthwhile addition to Vedānta studies, this volume should invoke keen interest among all those who are deeply into it, be a student, a researcher or a common reader. - Navya Nyaya Philosophy of Language $20.00
This book represents the philosophy of language in Navya-Nyaya, based upon an analysis of the “Verbal Suffix Chapter” (Akhyatavada) of Gangesha’s Tattvacintamani. Since this chapter elaborates what kind of verbal understanding is generated and discusses related issues, the book demonstrates the main features of that philosophy of language and serves as a good introduction to that. The analysis mainly deals with Gangesha, but in some cases it refers to Raghunatha. Since the book is an attempt to pursue philological exactness and philosophical analysis, it is hoped to interest not only Sanskrit scholars, but also philosophers in general.
The book consists of four lectures. Lecture I clarifies Gangesha’s view of the meaning of the suffixes of a finite verb, which (meaning) is greatly disputed among the Navya-Nyaya philosophers, the Mimamsa philosophers, and the Grammarians. Lecture II investigates how Gangesha determines the meaning of words and illustrates that his method bears upon ontological categories of Vaisheshika. Lecture III deals with Gangesha’s “Five Definitions of Invariable Concomitance Section” (Vyaptipancaka) and elucidates the relation between meaning and the logical structure of the definitions. The lecture also provides diagrams as a tool to represent the structure. Lecture IV explains the realistic standpoint of Navya-Nyaya by clarifying the concept of the counterpositive (pratiyogin) of absence (abhava), or a thing whose existence is negated, focusing on empty terms or non-factual expressions such as “a round triangle”, “the present King of France”, “a rabbit’s horn”, and so forth. The lecture delineates how Udayana, Gangesha, and Raghunatha observed and, as the time passed, did realism thoroughly in language analysis. - Wittgensteinian Realms of Religious Beliefs, Values and Metaphysics $60.00
All that cannot be expressed in language, for early Wittgenstein, belong to the realm of Unsayable or Showable. Such a realm consists of religious beliefs, ethical values, aesthetics, metaphysics, solipsism, love, death among other aspects of life which language is incapable of depicting successfully. Later Wittgenstein did not insist on the inexpressibility of these realms as each of them has their own distinct form of life. In this background this anthology is an attempt to explore various facets of these aspects of Wittgensteinian philosophy through various elucidations and interpretations. It is classified into three sections, viz. “Religious Beliefs, Wittgensteinian Fideism, Religious Pluralism, and Cultural Debates”, “Absolute Value, Ethics, Aesthetics, Architecture” and “Subjectivism, Solipsism, Metaphysics, and Hermeneutics”. It aims at bringing out the current development in the field as found in the debates and discussions on Wittgensteinian philosophy in the contemporary philosophical world.
- An Intergrated Science of the Absolute (2 Vols. Set) $80.00
It is not just the magnum opus, but a truly monumental effort of a scientist-philosopher who has spent a whole lifetime to formulate a unitive science, wherein all disciplines of human questing could find a common ground a science where modern science and ancient spiritual wisdom could meet and merge like two opposite poles of a magnet. As a direct disciple of one of the great rishis of the modern age, Nataraja Guru discovers this common ground in Brahma-vidya, which he calls the Integrated Science of the Absolute, and which has, at its base, his Gurus Dars?ana Mala.
A string of hundred Sanskrit verses, composed by the mystic-poet, Narayana Guru (18541928), the Darsana Mala is the very epitome of all visions of truth inspired by his remarkable acquisitions of Upanisadic thought and, yet far more, by his own tapas (mystical discipline). Reproducing these highly significative verses in Roman script, along with English translations, word meanings, and extensive commentaries, Nataraja Guru not only spells out his mentors Visions of the Absolute in contemporary idiom, but also shows how these visions are fully validated by modern science.
Eclectic synthesis of varied scientific disciplines into a systematic whole is not all that Nataraja Guru accomplishes here. Rather, his book (now in third edition) is an attempt to reintroduce Brahma-vidya as the one Master Science that embraces every branch of science, every human interest. - Brahman and the World $20.00
“The Vedānta has been rightly called the Finest Fruit of Indian Thought and the Upaniṣads as the Finer Flowers. Vedānta grows out of the teachings of the Upaniṣads and passes into the various systems in the writings of Śaṅkara, Bhāskara, Rāmānuja, Madhva and Vallabha, the great founders of Advaita, Bhedābheda, Viśiṣṭādvaita, Dvaitādvaita and Śuddhādvaita, respectively. However, there is a perception among Orientalists that while the Upaniṣads favour the Monistic doctrine, Bādarāyaṇa’s Brahmasūtra fundamentally opposes it on some of the most crucial points.
The book thus delves deep into the philosophies of both Bādarāyaṇa and Śaṅkara in enunciating the essential features of Brahman and Its association with the world. It thus discusses topics such as what sort of cause Brahman is?, and what sort of material causality is to be ascribed to It? It also addresses the conflicting views on the nature of Brahman like that of Vivarttavāda and of Rāmānuja’s Saguṇa-Brahman.
This book proposes to take up the question of Universal Causation to examine thoroughly as how far it is right to regard Brahman as the Universal Cause and how far sūtrakāra himself lent his support to each of the inter-conflicting schools of Vedānta. This book should, therefore, benefit all who are devoted to the philosophic teachings of Advaita Vedānta and its preceptors.”
