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Brhadaranyaka Upanis...
Brhadaranyaka Upanisad Vol. 1 Madhu Kanda
With Original Text in Roman Transliteration, English Translation and Appendices by: Nitya Chaitanya YatiThis dialectical narration of the Brhadaranyaka Upanisad will help the reader discover the ancient seers timeless insights to appreciate an integrated system of thought and experience what is real and enduring in his/her own essence.
₹720.00
ISBN: 9788124600078
Year Of Publication: 1994
Edition: 1st
Pages : xxviii, 656
Bibliographic Details : Sanskrit Index; General Index
Language : English
Binding : Hardcover
Publisher: D.K. Printworld Pvt. Ltd.
Size: 23 cm.
Weight: 1000
The Brihadaranyaka Upanishad is one of the ten major Upanishads. A dialectical narration that unabashedly stands up to the rational scrutiny of the modern mind, it is directed towards both the individual aspirant caught up in the dark morass of confusion and the philosophic thinker in search of rare pearls of wisdom from humanitys treasury. Guru Nityas matchles commentary will enable the reader to discover the ancient seers timeles insights, to appreciate a fully-developed, integrated system of thought, and, most importantly, to learn to connect with what is real and enduring in his or her own essence. Schematically, the Brihadaranyaka Upanishad a brilliant discourse from the Yajur Veda is set out in three volumes, entitled: Madhu Kanda, Muni Kanda and Khila Kanda. In his planned three-volume thorough-going, meticulously analytical commentary. Guru Nitya distills the wisdom teaching of the Brihadaranyaka Upanishad, drawing on his intimate understanding of the human psyche, as well as both Eastern and Western philosophy, science, art and literature. Dwelling in turn on each of its 435 mantras, its poetic charm, myths, metaphors, images and symbols, Guru Nitya recreates and expands the Upanishadic vision of our own nature, human interaction, and the cosmos, and their relation to the unmoved essence of all. With highly useful appendices and a comprehensive index, the commentary will hold an enduring appeal for both scholars and discerning readers.
Foreword
Guide to Sanskrit Pronunciation
General Introduction
Invocation
Introduction
ADHYAYA I
Brahmana 1
Mantra 1 to 2
Brahmana 2
Mantra 1 to 7
Brahmana 3
Mantra 1 to 28
Brahmana 4
Mantra 1 to 17
Brahmana 5
Mantra 1 to 23
Brahmana 6
Mantra 1 to 3
Appendix I
Appendix II
Appendix III
ADHYAYA II
Brahmana I
Mantra 1 to 20
Brahmana 2
Mantra 1 to 4
Brahmana 3
Mantra 1 to 6
Brahmana 4
Introduction
Mantra 1 to 14
Brahmana 5
Introduction
Mantra 1 to 19
Brahmana 6
Mantra 1 to 3
Appendix I
Appendix II
Appendix III
Appendix IV
Note
Editors Note
Sanskrit Index
General Index
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Among the twenty-one Sakha-Samhitas of the Rigveda, as mentioned by Patanjali, only seven Samhitas were known by name and among these too, only one Sakala-Samhita was available in printed form so far. Now with the publication of the present editon of the Ashvalayana-Samhita a complete picture of a new Sakha-Samhita will come to fore for the first time. In comparison to the Sakala-Samhita, the Ashvalayana-Samhita has 212 additional mantras among which some occur in the common suktas and others form 16 additional complete suktas. Among these additional suktas special mention may be made of Kapinjala-sukta (II.44), Lakshmi-sukta (V.88-89), Pavamana-sukta (IX.68), Hiranya-sukta (X.130), Medha-sukta (X.155) and Manasa-sukta (X.171).
The book in two volumes presents the full text of the Ashvalayana Samhita of the Rigveda with padapatha, marked with proper accent marks. The additional mantras of the Ashvalayana Samhita followed by their translation in English and Hindi are also provided at the end of the Samhita text.
In a detailed introduction of the text the learned editor has examined the existence of Sakha-Samhitas of the Rigveda as mentioned by the Puranas, Patanjali, Mahidasa and other authorities, scrutinising textual evidence in support of them. The focus is, however, on the Ashvalayana-Samhita, with a background on Acarya Ashvalayana and exploring the antiquity, treatment of accent and padapatha of the text by referring to various sources. -
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Ancient Indian Scientific Thought and Modern Theories makes one revisit the development of Indian science and technology in varied fields since the Vedic period, and suggests that we have a living tradition which is vivid and dynamic, inheriting at the same time claiming freedom from the past. It is the proceedings of a three-day seminar held during 25-27 March 2017 in Kolkata, organized by the Sanskrit Sahitya Parishad, Kolkata, and sponsored by NMM. This volume bears testimony to the fact that Indian sages, philosophers and scholars had a grip on all the topics that the modern-day scientists deal with, including complicated surgery and quantum mechanics. Our Vedas, Upanisads and other literary works were the storehouse of scientific wisdom, though the prevailing socio-religious conditions impeded its widespread dissemination.
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Most of our Sanskrit works, covering a wide gamut of knowledge systems, are structured in the techniques of debate. This reality applies not only to the philosophical writings, but to Indian medical systems (Ayurveda), Arthashastra of Kautilya and Kamasutra of Vatsyayana as well. Even great epics like Ramayana and Mahabharata are no exceptions.
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