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Atmopadesh Satak...
Atmopadesh Satak
One Hundred Verses of Self-Instruction by: Narayana Guru , Swami Muni Narayana PrasadAtmopadesa Sataka, mentioning one single principle, explains that mere virtue of gaining knowledge is not an end in itself. Its usefulness should be seen in the social, religious and veneration realms.
₹108.00
ISBN: 9788124601310
Year Of Publication: 1999
Edition: 1st
Pages : iv, 156
Language : Hindi
Binding : Paperback
Publisher: D.K. Printworld Pvt. Ltd.
Size: 22 cm.
Weight: 200
Atmopadesa Sataka, mentioning one single principle, explains that mere virtue of gaining knowledge is not an end in itself. Its usefulness should be seen in the social, religious and veneration realms.
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Indisputably one of the worlds best-known books, the Bhagavad Gita embodies the quintessence of classical Upanishadic philosophy, presented in the form of a dialogue between Krishna, the archetypal teacher, and Arjuna, the archetypal human being caught in the grip of a monumental crisis. For anyone like Arjuna who has ever paused to ponder the meaning of life, the work is as relevant today as it was when it was written.
By stripping away the manifold biases both subtle and obvious that have coloured other commentaries, Guru Nitya has uncovered the perennial philosophy at the heart of this great classic. In an original, easy to understand format, his commentary divides each of the Gitas eighteen chapters into three sections: the first elucidating the basic concepts involved; the second including Sanskrit text in Roman script along with the English meaning of each word or phrase and Nataraja Gurus lucid and revolutionary English translation; and the third carrying explanatory notes and comments in the form of a dialogue between a teacher and student. The breakthrough of this interpretation of thehy Gita is in its transcendence of sectarian dogma to reveal the work as a fully developed scientific psychology, whose keen insights and vivid reasoning can be readily appreciated by the twenty-first century mind. -
Sale!Gita Govind of Jayadeva ₹882.00
“…delves deep into the poetry of Jayadeva and throws new light on many little known aspects of Sanskrit kavya literature. The way words play in the Gitagovindam is a true marvel. All the technical details and classifications as also the multiple streams of expression in such poetry, the subtelities of puns and alliterations, and the inherent beauty of rasa and dhvani are brought out … It is a labour of love, and is worth studying because among all our ancient literature, this magnum opus alone has been the inspiration for the best in our arts – music, dance, painting, sculpture and more. Bhakti and Sringara rise and set in a profound cycle in this poem, like the sun and moon in an eternal flow of light and shade (This book) shares the pleasures of Sanskrit poetry with us, making the case for Sanskrit studies a must in modern India. What a loss to our civilization if we do not wake up to it now.” — (Lakshmi Viswanathan) KALAKSHETRA JOURNAL ISSUE 6, Feb 2017
“…The authors vividly elucidate the Nayaka and Nayika bhedas. The ten stages of love, called kamavasthas,….as elaborated in Natya Sastra, were beautifully employed by Jayadeva, and this is accurately pointed out by the authors…. the English translation of each verse is committed to the original without deviation….kudos to the authors who have unearthed the notes and established the raga and tala as mentioned by Jayadeva.
The effort in presenting this treasure trove for easy rendering of verses with well-hyphenated words is commendable.” — (M. Varadarajan) FRIDAY REVIEW, THE HINDU, June 23, 2017
“The Gita Govinda transports one to the world where everything glows with the love of Radha and Krishna. It reminds us of beauty in nature, the wonder of creation and complete surrender to the Lord. The work is a welcome addition to one’s collection of books. It brings us to the magical world of dance and music through the eyes of a Sanskrit scholar and a mature, expressive dancer. Two experts in their respective fields have come together to write this book. It makes the poetry much more meaningful and is a value addition to the world of literature and arts.” – (Meenakshi Krishnan) The JOURNAL of the MUSIC ACADEMY MADRAS,VOL 88, Dec 2017 -
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The Indian tradition of criticism is over two millennia old. And its rasa theory has, from the beginning, essentially influenced authors, connoisseurs and art critics alike. First expounded sometime between the 1st century bc and the fourth century AD in the eminent aesthetician, Bharata’s Natya Shastra, rasa theory deals with the ‘emotive content’ of a work of art — how it is depicted, inferred and transmitted. Dr. Patnaik’s book is a unique effort that demonstrates, with diverse examples, the universality of this ancient theory and its applicability to modern Western classics. Elucidating afresh the concept of rasa and all its nine primary kinds largely on the basis of Natya Shastra of Bharata and the commentaries of the tenth-century aesthetician, Abhinavagupta, the book investigates the validity of rasa theory as an aesthetic, more specifically, a literary theory, and how its canons are applicable to modern Western literature as well as Chinese love lyrics and Japanese haiku poems. Dr. Patnaik’s transcultural exploration, thus, covers all major genres of literature — poetry, drama and fiction; and also major writers — Lawrence, Mayakovsky, Kafka, Camus, Conrad, Hemingway, Faulkner, Marquez, Eliot, Hesse, O’Neill, Ionesco, Beckett, Lorca, Neruda and several others. In emphasizing the universal validity of the rasa theory, the author considers certain modern problems relevant to text, meaning and readers’/audiences’ response as well. Very few are the examples of applied rasa theory even in Sanskrit and other Indian literatures, leave alone its application to Western creative writing. This book, with its bold framework and lucid style, should, therefore, fascinate the scholars of Indology, Indian aesthetics and, above all, comparative literary criticism.
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Sale!Vada in Theory and Practice ₹1,170.00
Vada, meaning debates, dialogues, discussions, was the quintessential of Indian spirit, enabling and promoting the growth of different philosophical and knowledge systems of India. It percolated deep into our mindset and enriched the moral, ethical, religious and sociocultural edifice of anything that was essentially Indian in nature. As continuation of Anvikshiki from the bc era, vada helped thrive Indian traditional knowledge systems. It subsists on diversity and its tradition envisages pluralism.
Most of our Sanskrit works, covering a wide gamut of knowledge systems, are structured in the techniques of debate. This reality applies not only to the philosophical writings, but to Indian medical systems (Ayurveda), Arthashastra of Kautilya and Kamasutra of Vatsyayana as well. Even great epics like Ramayana and Mahabharata are no exceptions.
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This collector’s issue should enthrall a wide audience of philosophers, scholars and believers in Indian knowledge systems.
