Wheel of Desire...
Wheel of Desire
by: M.L. Varadpande₹1,700.00 Original price was: ₹1,700.00.₹1,530.00Current price is: ₹1,530.00.
ISBN: 9788124610312
Year Of Publication: 2021
Edition: 1st
Pages : v,196
Bibliographic Details : Bibliography, Index
Language : English
Binding : Hardcover
Publisher: D.K. Printworld Pvt. Ltd.
Size: 26
Weight: 776
Lord Buddha, in his profound wisdom, said that for extinction of human suffering, complete annihilation of desire is the only way. This is the sacred truth of suffering.
Acarya Carvaka, equally profound in his thinking, said that life is a continuous celebration of desire. Kama (desire) and artha (wealth) are the only true goals of life. Beg, steal or borrow, but live life like a king. Enjoy life full as long as one is alive.
Who is correct? Lord Buddha or Acarya Carvaka? What is desire really meant to Indian society, religion and culture through ages?
The book tries to address these and similar questions objectively and diligently.
1.Introduction
2.The Cult of Kama
3.Religion of Pasupati
4.Celebrating Desire
5.Suppression of Desire
6.Fantasy Desire
7.Dance of Desire
8.Myth of Desire: Parakiya Love
9.Ardra: Beauty Desirable
10.Vedic Materialism
11.Wine and Desire
12.Devi: Womb of Creation
Bibliography
Index

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₹1,700.00Original price was: ₹1,700.00.₹1,530.00Current price is: ₹1,530.00.All too often, modern scholarship limits its scope according to the boundaries of contemporary nations and current geopolitical borders. Academic expertise frequently ties itself artificially to these pre-defined spaces and in so doing often does a disservice to the past. It is no great revelation to point out that people of the past defined the limits of their political and cultural reach in ways that were very different from those found on modern maps. Ancient rulers, merchants, and priests understood the reach of their influence and defined foreignness in ways that would be deeply unfamiliar to those only knowledgeable of the modern world. Yet, despite the well-recognized truth in these observations, it is still relatively rare for scholars to research in ways that transcend modern boundaries.
This collection of essays invites readers to take a broad view of South Asian art and culture by providing a wide geographic and chronological scope. The articles are united only by their focus on art historical and archaeological concerns and their concentration on South Asia ranging from Afghanistan to the island kingdoms of Indonesia. Each essay on its own constitutes a solid, well-grounded academic study, but taken collectively they provide a wide and inclusive view of issues of art and material culture that span the region and invite comparison.
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The introduction of Tantrism bought Buddhism and Brahmanism closer to each other. It opened the gate to the vast field of Buddhist iconography along with Tantric practices, deities, mudras and mandalas. Many of these were influenced by the Brahmanic idea of godhead and some were the combination of one or more ideas of Brahmanic divinities. There was assimilation of a number of factors between Brahmanism and Buddhism.
This scholarly volume addresses the different aspects of this assimilation process by getting into a historical study of Hinayana and Mahayana Buddhism; outlining the political history, and socio-economic and religious changes during 300700 ce; scanning the political and economic background and the spreading of esoteric Buddhism; emergence of Vajrayana Buddhism; and providing a detailed sketch of Vajrayana images. - Sale!Amarushataka by: Harsha V. Dehejia, Subhash Behelke, Prakriti Kashyap, Uday Indurkar, Narmada Prasad Upadhyaya,
₹3,500.00Original price was: ₹3,500.00.₹3,150.00Current price is: ₹3,150.00.Amarushataka is considered to be one of the finest poetic creations in Sanskrit in ancient India and is a watershed development in the genre of Shringara Rasa. We do not know who the poet Amaru was, but a number of legends abound and it is believed that he lived in the seventh century. In Amarus poetic gems love is not measured but experienced, it is not evaluated socially but felt in the deepest recesses of the mind and heart. He paints the varied moods and nuances of love with words that evoke vivid colours and rhythms that are sonorous with music. Amarushataka basks in a sunlit space, fragrant with the aroma of love, brilliant with the hues of a throbbing heart and within the minute compass of the few lines of a verse we are privy to a whole universe of romance. Amarus lovers inhabit a non-descript space, so that our attention is entirely on them and not on the surroundings. Amarus lovers are driven by desire, devoid of guilt, finding their fulfilment in a passionate embrace or a loving gaze. Using traditional Prakrit romantic idioms Amaru prepares us for the feast both for the eyes and the ears that is to follow, for the muktakas of Amaru create an emotionally charged world, where every nuance of romantic love is explored, where the pangs and pleasures, pathos and poignancy, of amorous dalliances are sensitively portrayed, where neither the restraint of dharma nor the restriction of samsara is allowed to interfere with a glorious celebration of love. Whatever its origins, for 1,300 years this work has retained its reputation in India as one of the foundational collections of poetry. Poets and critics still use its verses as a template against which to consider other poems. Such was the impact of Amarushataka, especially in Malwa of the seventeenth century, that it was transformed into miniature paintings in the evocative Malwa style. The one room chamber with strong monochromatic colours and robust figures marks the painting. The book also traces the history of Malwa painting. An interesting side light of the book is an attempt to demonstrate that the verses of Amaru were also perhaps responsible for amorous sculptures in Khajuraho and other temples. The book is richly illustrated, has the verses of Amaru in Sanskrit and English and is a source book of Shringara Rasa for scholars and students alike.
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