Purana Sahitya mein Paryavaran Samrakshan

This book of Radhakamal Mukerjee, with an “introduction” of Klaus Seeland, is an authoritative study on “social ecology”. Social ecology is different in scope from human ecology. Since there is whole gamut of confusion about the term social ecology and its relation with sociology, here is an attempt to detail the essential principles of social ecology and its scientific fruitfulness for sociology.
This volume is an endeavour to present the major ecological concepts and processes which may help in refashioning the framework of sociology. It is also an attempt to deal with a comparative social ecology on which rest the foundations of comparative economics and sociology. Social ecology studies the place, occupation and time relations of persons and groups in their processes of competition, co-operation, conflict, accommodation and succession. It is a vast and virgin field orienting social phenomena on the basis of the give-and-take between life, mind and region.
This book is so comprehensive that it should contribute to a scientific classification of social–ecological concepts and to the development of a methodology according to which social economy may form the basis of a new functional and quantitative sociology. Therefore, it should be a referral book for sociology students, teachers and researchers.

In the management of renewable resources, forests have undeniably a vital role. And today, more than ever before, their conservation is an urgency. In view of this dire necessity, Man in the Forest tries to highlight the high relevance of indigenous knowledge of Indian tribal communities in the sustainable management of forests/local resources — more specially against the growing challenges of economic development vis-a-vis environmental hazards and a declining resource base. A scientific inquiry into the area of ‘indigenous knowledge’ is basically an effort to discover/rediscover (in the tribals’ traditional modes of production and conservation) appropriate means to cope with the problems of modernity affecting largely the lives of the poor: not only in precarious environments, but amidst fast-depleting local resources as well. Essentially a selection of papers: based on cross-cultural, interdisciplinary investigations, the book takes a critical look at both the ascribed benefits and limitations of indigenous knowledge in general, and with regard to forest management by local tribal people in particular. Also including, contextually, an overview of the various aspects of forests lifestyles, forest use, and management of natural resources in different climatic and cultural zones on the subcontinent, the authors emphasize the social meaning of forests as a cultural legacy — with case studies from different regions of India, namely, Arunachal Pradesh, Himachal Pradesh, Karnataka, Madhya Pradesh, Orissa, Rajasthan, and Uttar Pradesh. It is the first volume in the the newly-launched series about ‘Man and Forest’ in South Asia, putting together research findings that represent accounts of experience and empirical evidence in the fields of forest management, social anthropology, ethno-botany, economy, forest policy and cultural history.