Purana Sahitya mein ...
Purana Sahitya mein Paryavaran Samrakshan
Environmental Protection in Pauranic Literature by: Nanjala RathoreHow important was environment in the ancient times as depicted in the Puranic literatures has been discussed in detail in this book.
$20.00
ISBN: 9788186921180
Year Of Publication: 2001
Edition: 1st
Pages : xiv, 194
Bibliographic Details : Bibliography
Language : Hindi
Binding : Hardcover
Publisher: Decent Books
Size: 23 cm.
Weight: 450
How important was environment in the ancient times as depicted in the Puranic literatures has been discussed in detail in this book.
- Economics and Nature $24.00
The book, adopting a fresh approach, addresses the economic travails in the contemporary global scenario and presents a search for solutions to the economic quagmire based on arguments relying on common sense and understanding of human nature. It analyses the views of thinkers and economists including Kautilya of the ancient India, ideas of John Maynard Keynes and Milton Friedman, and other highly acclaimed economic theories to discuss ideal economic concepts. Looking at the past for economic wisdom and taking clue from the laws of nature which ensures that imbalances do not persist for long, the articles in the volume deal with matters of deep concern in the present-day global economic scenario and ways to address them. The volume, informative, interesting and insightful, is bound to be useful to economists as well as general readers.
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Urbanization. Industrialization. Market Economy. Technocentric Lifestyles. Degenerated Consumerism. Air, Water and Land Pollutions. These are some of the tell-tale expressions, recurringly surfacing in the concerns about ecological disturbances across the continents. Today, however, as we are headed for an ecological disaster, there is not only a growing awareness against the cornucopian technocentrism, but also a far-stretched disillusionment with the one-way exploitative, economic development. And even the national planners are being questioned: Can the law of a nation supersede the Law of Nature? Should the rights of the people be allowed to be destructively manipulated by the rules of power? Must the wisdom-tradition of our ancestors be shelved to accomodate the flagrant hypocrisies of the Planning tradition? As a part of the Unesco Chair activities at the Indira Gandhi National Centre for the Arts, a Conference: 13-16 October 1995, New Delhi, involved some of the highly reputed scholars in a stimulating dialogue on the Cultural Dimension of Education and Ecology. Its presentations are now offered in two volumes: setting out independently the Cultural Dimension of (1) Education, and (2) Ecology. Focussing on the ecological systems in the mountains, forests and islands vis-a-vis the hitherto-adopted modes of aggressive development, the 15 articles here underscore the urgency of changing the modern lifestyles, of befriending Nature and, above all, of returning to wisdom-tradition. Also included here are case-studies highlighting the aspects of culture that are being lived in the day-to-day lives of people even today! This collection is invaluable to environmentalists, social activists, economic planners, policy-makers, and cultural scholars working for the revival of traditional wisdom.
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PRAKRTI : The Integral Vision explores the concept of the primal Elements (Sky, Air, Fire, Water, Earth, etc.) which has governed and determined the evolution of civilizations and cultures. This 5-volume collection is the outcome of a series of five successive but inter-locked seminars culminating into cross-cultural, multi-disciplinary understanding. The First Volume, Primal Elements: The Oral Tradition, focuses attention on the articulation of cohesive communities communicating with the Elements in continuous unceasing dialogue. To them the nature is not a matter of intellection; it is a question of life here and now. This is manifested in their primary myths and rituals which sacralize nature so that man can live as an integral part of the Universe. The Second Volume, Vedic, Buddhist and Jain Traditions, centres on the texts, probing deep into the Vedic rituals, Upanisadic philosophies and Jyotisa sastra. There is a prodigious consideration of the concept of maha-bhutas in Buddhism and Jainism. It also brings forth the many covergences and divergences of the view-points between and amongst these different streams of Indian thought. The Third Volume, The Agamic Tradition and the Arts, examines systematically the manifestation of the Elements in the Indian arts and their Agamic background. From the different vantage points of the architect, sculptor, painter, musician and dancer, the field is reopened here to discern the structure of the arts at its primal level. Experiences of the transformation of the gross to the subtle and the theories of aesthetics and cultural ecology emerge from such a captivating view-point. The Fourth Volume, The Nature of Matter offers a much-needed critical appraisal of modern scientific concepts with reference to traditional thoughts. It contains invaluable discussion on quantum theory and elementary particles, evolution of living matter, nature and function of matter, scientific philosophy and Buddhist thought, Sankhya theory of matter, ancient and medieval biology, mysticism and modern science, traditional cosmology, matter and medicine, matter and consciousness, etc. The dialogue created between the method of science and the method of speculation is invigorating. The Fifth Volume, Man in Nature, is a coming together of cultures and disciplines. Enchanting in their own way, the international community of scientists, philosophers, anthropologists, ecologists and artists, share in this volume the myths and cosmology of their respective societies and cultures. There emerges a most meaningful dialogue between those who live with the myths of primordial elements and those who have modified the tools of science to investigate the nature of matter. This 5-volume set, first of its kind, produced by the most distinguished specialists in the field, should enjoy a wide readership amongst philosophers of many different persuasions, scientists, theorists of art and culture, particularly ecologists and anthropologists seeking new insights into the phenomena of Nature.
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Directing his view towards the whole universe holistically, amazingly, the Rigvedic man as this study shows was awakened to the cosmic Law and Order (Rita); he saw how nothing: nature, environment, or the universe itself, was ever static; and how the orderly Energy was at the root of all changes and movements. Instinctively, he not only bowed down to the Order that reigns supreme, but also tried to attune himself, his behaviour, and his everyday activity to the eternal laws of the universe. Which, says the author, he recognized as his dharma. A sequel to her earlier, well-received title: Ecological Readings in the Veda, Dr. Marta Vannuccis this book sets out fresh, insightful analyses of the Vedic writings to highlight the ancient rishis perceptions of the Universe, Nature, and cause-effect relationships; and how, millennia ago, these sages came to revere, even adore, Nature in its different manifestations and, wittingly or unwittingly, evolve an environmentally friendly culture. In support of her findings, the author also analyses a few selected hymns from the Rigveda, using a biological key to decode these songs. Additionally, she also explores some important aspects of two Vedic gods: Indra and Varuna, who respectively represent the material and immaterial reality. Highly relevant appendices apart, the book includes a comprehensive glossary of Sanskrit/non-English words and numerous bibliographic references.
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The Vedas are indisputably among the oldest of mankinds documents. Which Dr. Marta Vannucci rummages through to address a highly enigmatic question: How man evolved as Man: thinking, discriminating, thought-communicating? Or, yet more specifically, how did he come to identify cause-effect relationships of living-beings: both among themselves and with their environment? In looking for answers, she discovers profound biological, physiological, and ecological insights in Vedic writings which she projects here, with coherent analyses and prolific textual references. Dr Vannucci, who has studied Indian sacred texts for about twenty years, is perhaps the first ever biologist to explore the ecological validity of Vedas. With her critical Florentine mind and five-decade-long involvement in scientific methodologies, she interprets the complex Vedic verses in her thematic effort to decipher the ancient code with a bio-ecological key -spelling out, contextually, the Matter-Energy principles (embodied in Lord Agni) and Life-Hope principles (personified by Lord Savitr). Also setting out a comparative perspective on Vedic expressions of ecology and its contemporary worldview, the author suggests that the essential difference between the two stems not from the perception of reality, but from the manner of their theorizing. It is a painstakingly documented work, with a large-scale glossary of Sanskrit/ technical words and extensive bibliographic references. And also a foreword by a cultural scholar of Dr Kapila Vatsyayans eminence.
