Basics of Indian Phi...
Basics of Indian Philosophy
by: Shashi Prabha KumarThis beginner-friendly book offers a clear and concise introduction to Indian philosophy, covering key concepts, major schools of thought, and progressive ideas like Vedic feminism and environmental awareness. Ideal for curious minds, it encourages deeper exploration.
Original price was: ₹650.00.₹585.00Current price is: ₹585.00.
ISBN: 9788124613221
Year Of Publication: 2025
Edition: 1 st
Pages : X, 336
Bibliographic Details : Bibliography, Index
Language : English
Binding : Paperback
Publisher: D.K. Printworld Pvt. Ltd.
Foreword By : Arvind Gupta
Size: 23
Weight: 550 grams
“This introductory book on Indian philosophy is thoughtfully crafted for beginners and inquisitive readers interested in exploring the core concepts and varied traditions of this rich intellectual heritage. It is not aimed at advanced scholars or regular students, but at sincere seekers ready to embark on their initial journey into the subject. Presented with clarity and ease, it offers a solid foundation and encourages further engagement with original texts and academic perspectives.
Covering ten essential topics, the book touches upon the common characteristics of Indian philosophy, environmental awareness as reflected in the Vedas, and Vedic feminism – highlighting the progressive and inclusive elements of early Indian thought. It also introduces readers to key texts like the Upaniṣads and explores major philosophical schools, including Cārvāka (materialism), Bauddha (Buddhist), and Jaina philosophies, as well as the Nyāya–Vaiśeṣika, Sāṁkhya–Yoga, and Mīmāṁsā–Vedānta systems.
Each chapter offers a brief yet insightful overview, making complex philosophical ideas approachable for new learners. The inclusion of an epilogue adds further value by guiding readers toward additional resources for advanced study, expanding their understanding beyond the scope of the book.
This book is ideal for anyone interested in the spiritual, ethical, and metaphysical inquiries that have shaped Indian tradition. With its concise explanations and thoughtful structure, it is a valuable companion on the journey into Indian philosophical thought.”
“Contents
Foreword — Arvind Gupta v
Prologue ix
1. Common Characteristics of Indian Philosophy 1
2. Environmental Awareness in Vedas 23
3. Vedic Feminism 45
4. Introduction to Vedic Literature 71
5. Philosophy of Upaniṣads 97
6. Cārvāka Philosophy 119
7. Bauddha and Jaina Philosophy 145
8. Nyāya and Vaiśeṣika Philosophy 173
9. Sāṁkhya and Yoga Philosophy 211
10. Mīmāṁsā and Vedānta Philosophy 243
Epilogue 273
Annexure A: Definitions of Technical Terms with 282
Examples of Texts
Annexure B: Types of Texts in Six Schools of 285
Indian Philosophy
Bibliography 289
Index 301”
“Basics of Indian Philosophy”
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All that cannot be expressed in language, for early Wittgenstein, belong to the realm of Unsayable or Showable. Such a realm consists of religious beliefs, ethical values, aesthetics, metaphysics, solipsism, love, death among other aspects of life which language is incapable of depicting successfully. Later Wittgenstein did not insist on the inexpressibility of these realms as each of them has their own distinct form of life. In this background this anthology is an attempt to explore various facets of these aspects of Wittgensteinian philosophy through various elucidations and interpretations. It is classified into three sections, viz. “Religious Beliefs, Wittgensteinian Fideism, Religious Pluralism, and Cultural Debates”, “Absolute Value, Ethics, Aesthetics, Architecture” and “Subjectivism, Solipsism, Metaphysics, and Hermeneutics”. It aims at bringing out the current development in the field as found in the debates and discussions on Wittgensteinian philosophy in the contemporary philosophical world.
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The essays contained in this anthology explore philosophical issues which have often been raised during recent debates and discussions in Wittgensteinian epistemology, theology, logic, ethics, religion, social science, cultural studies, psychology and language. It is based on the idea that Wittgenstein’s thoughts have not only been interpreted by the academicians in philosophy, but have been used as a method in many other fields of Humanities and Social Sciences as well. Keeping in view this idea, the book gives a fresh interpretation from the perspectives of recent issues raised on life and language in the philosophy of Wittgenstein. It discusses Wittgensteinian issues through the perspectives of the Indian as well as the contemporary world.
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This volume – proceedings of the 22nd International Congress of Vedanta held during 27-30 December 2015 at Jawaharlal Nehru University, New Delhi – features 53 scholarly articles from a wide variety of areas of study. The 22nd Vedanta was a confluence of scholars from various disciplines and the papers in this volume bear the imprint of an intense discussion that is usually expected from a good Vedanta seminar. Though the majority of the papers are in English, a few are in Sanskrit and Hindi as well. The papers are grouped under Vedānta Studies, Vedānta and Philosophy, Vedānta and Science, Vedānta and Culture, Applied Vedānta, and Digital Access and Search of Sanskrit Texts.
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The crisis of the age inheres in this, that notwithstanding the century’s mind-numbing disasters, it persists in subscribing to propositions which have logically led to the atomization of the whole cloth of human experiencing, and being. Great indeed is the value which is placed on the procedure of analytic dismemberment. While the method has certainly been result-producing, materially, in its wake it has brought immense suffering – both physical and spiritual. The price paid for a lopsided advance is thirty major wars – with their toll of one hundred and thirty million lives, and the irreparable destruction of the natural environment. The time demands a reappraisal of the basic paradigms of human existence, but the hegemony of well-entrenched vested interests – material or intellectual – would seem to preclude this.
The “advanced” people among the mankind of the day become suicidally specialized. For, if the mechanical model of thought has been of advantage in man’s preceding unfolding, the same, what may be called the “survival” paradigm, now creates dangerous dualities, binary oppositions (you–me, body–mind, East–West, etc). The model has outlived its usefulness merely enforcing dormancy on a major part of the human brain.
It behoves mankind to choose wisely right now – since parallel to the socio-economic, scientific and technological revolutions there has got to be the overdue radical psychic transformation. The first step towards clearing the fateful crisis would therefore be to be aware and end the hold of the linear, causal, mechanical thought orientation over the intellectual culture of the times.
Delving deep into the epistemological cum ontological causation of the emergency confronting the being and becoming of man, this volume provokes the thoughtful lay reader to a serious engagement with his or her self.
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