Social History of the Tamils (1707-1947)

In ancient India, learning and literature flourished at different levels and concerned almost all broad disciplines of knowledge. One such stream was historiography as we find a rich tradition of history-writing maintained over the centuries. This book examines the evolution of the tradition of historiography from the Vedic times to the 12th century ad, arguing against an oft-held belief that ancient Indians lacked a sense of chronology and history. Here, Dr. G.P. Singh highlights the contributions of ancient India to historiography through a critical study of literary works authored by eminent scholars and writers of the past that contain historical writing. Based on research for over two decades, the work elaborately studies Vedic, Epic and Puranic traditions, Buddhist and Jain historiography, historical references and details in the dramas of Kalidasa and Visakhadatta, and historical writing in South India. It pays special attention to writing of historical biographies, chronicles and vamsavalis. It discusses how various religious and other texts throw light on the political and social fabric of different periods and their economic condition and cultural milieu. It frequently refers to the views of modern scholars on various aspects of the historical writings. It looks into the value of the historical writings, the historical conditions under which they were written and the purpose for which written, their language and style, and their immediate impact and influence on writing in later times.The volume will offer fresh approaches to studying ancient Indian historiography and new bases of research on the subject for historians and scholars.

This book offers an authoritative historical frame of archaeological research in post-Independence India. It outlines the early evolution of the new India’s archaeological policy and the wide range of discoveries, which accompanied it. It shows how in the first flush of Independence archaeological research added new depths and dimensions to the ancient Indian past. It also looks closely at the tangled web of ideas behind this research, highlighting the major mile-posts in its story of development. At the same time it demonstrates with unerring clarity how the national archaeological policy of the 1950s and the 1960s has currently lost its direction. This is accompanied by an incisive analysis of different aspects of Indian heritage management, including the impact of religious fundamentalism, the looting of antiquities and the place of archaeology in Indian education. Finally, there is a detailed discussion on the scope of ‘nationalist archaeology’ in India. One of the core arguments of the book is that the developments and features of post-Independence Indian archaeology may be representative of the archaeological scenario of the Third World as a whole. In fact, this is the first book to set down clearly the basic traits of Third World Archaeology and argue for its acceptance as a separate conceptual area in mainstream archaeology.