Harappan Necropolis at Farmana in the Ghaggar Basin

The Indian sub-continent, particularly the Peninsular India, is recognised as one of the richest areas of Acheulian occupation in the Old World. This research work is a detailed study of the Acheulian Culture system in India — signifying the earliest cultural occupation here. The book examines the cultural material of the Acheulian phase in its ecological setting to throw light on the distribution pattern, nature of habitats, Quaternary deposits, mammalian and hominid remains, land use and subsistence, site formation process, genesis and chronology of the Acheulian cultural system. Incorporating his own field observations over the last three decades and more as well as integrating and synthesising the available data and evidence on Acheulian culture, Dr. R.S. Pappu presents a comprehensive understanding of the Acheulian system and, in general, behavioural patterns of early hunting and food gathering communities. He also provides an account of the progress of Palaeolithic research in India since the first discovery of Palaeolithic settlement by Foote in 1863, tracing the major projects and contributions of noted Indian geo-archaeologists.

This book offers an authoritative historical frame of archaeological research in post-Independence India. It outlines the early evolution of the new India’s archaeological policy and the wide range of discoveries, which accompanied it. It shows how in the first flush of Independence archaeological research added new depths and dimensions to the ancient Indian past. It also looks closely at the tangled web of ideas behind this research, highlighting the major mile-posts in its story of development. At the same time it demonstrates with unerring clarity how the national archaeological policy of the 1950s and the 1960s has currently lost its direction. This is accompanied by an incisive analysis of different aspects of Indian heritage management, including the impact of religious fundamentalism, the looting of antiquities and the place of archaeology in Indian education. Finally, there is a detailed discussion on the scope of ‘nationalist archaeology’ in India. One of the core arguments of the book is that the developments and features of post-Independence Indian archaeology may be representative of the archaeological scenario of the Third World as a whole. In fact, this is the first book to set down clearly the basic traits of Third World Archaeology and argue for its acceptance as a separate conceptual area in mainstream archaeology.