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Drishtipaat: Glance ...
Drishtipaat: Glance to Consciousness
Pictorial Collection of Ishvar Ashram, Srinagar by: Yogendra Tiku , Meena Sopory , Suresh Sopory₹1,800.00
ISBN: 9788124612026
Year Of Publication: 2023
Edition: 1st
Pages : xiv, 161
Language : English
Binding : Hardcover
Publisher: D.K. Printworld Pvt. Ltd.
Foreword By : Dr. Chaman Lal Raina
Size: 30
DRISHTIPAAT, is a glimpse into the life and times of the three great saints of Ishvar Ashram, Nishat, Srinagar Kashmir. This book makes their presence felt all around us. The pictorial journey, takes the reader, in the serene and benign presence of the great Shaiva master Shree Lakshman Joo, Devi Sharika Ji and Devi Prabha Ji. Their drishti (glance), through the pictures, and shlokas make readers drench with the Divine Grace and their blessings.
“Drishtipaat: Glance to Consciousness”
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Sale!Brahman and the World ₹450.00
“The Vedānta has been rightly called the Finest Fruit of Indian Thought and the Upaniṣads as the Finer Flowers. Vedānta grows out of the teachings of the Upaniṣads and passes into the various systems in the writings of Śaṅkara, Bhāskara, Rāmānuja, Madhva and Vallabha, the great founders of Advaita, Bhedābheda, Viśiṣṭādvaita, Dvaitādvaita and Śuddhādvaita, respectively. However, there is a perception among Orientalists that while the Upaniṣads favour the Monistic doctrine, Bādarāyaṇa’s Brahmasūtra fundamentally opposes it on some of the most crucial points.
The book thus delves deep into the philosophies of both Bādarāyaṇa and Śaṅkara in enunciating the essential features of Brahman and Its association with the world. It thus discusses topics such as what sort of cause Brahman is?, and what sort of material causality is to be ascribed to It? It also addresses the conflicting views on the nature of Brahman like that of Vivarttavāda and of Rāmānuja’s Saguṇa-Brahman.
This book proposes to take up the question of Universal Causation to examine thoroughly as how far it is right to regard Brahman as the Universal Cause and how far sūtrakāra himself lent his support to each of the inter-conflicting schools of Vedānta. This book should, therefore, benefit all who are devoted to the philosophic teachings of Advaita Vedānta and its preceptors.” -
Sale!Jadavpur Journal of Philosophy ₹270.00
This book proposes to take up the question of Universal Causation to examine thoroughly as how far it is right to regard Brahman as the Universal Cause and how far strakra himself lent his support to each of the inter-conflicting schools of Vednta. This book should, therefore, benefit all who are devoted to the philosophic teachings of Advaita Vednta and its preceptors.
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Sale!Navya Nyaya Philosophy of Language ₹360.00
This book represents the philosophy of language in Navya-Nyaya, based upon an analysis of the “Verbal Suffix Chapter” (Akhyatavada) of Gangesha’s Tattvacintamani. Since this chapter elaborates what kind of verbal understanding is generated and discusses related issues, the book demonstrates the main features of that philosophy of language and serves as a good introduction to that. The analysis mainly deals with Gangesha, but in some cases it refers to Raghunatha. Since the book is an attempt to pursue philological exactness and philosophical analysis, it is hoped to interest not only Sanskrit scholars, but also philosophers in general.
The book consists of four lectures. Lecture I clarifies Gangesha’s view of the meaning of the suffixes of a finite verb, which (meaning) is greatly disputed among the Navya-Nyaya philosophers, the Mimamsa philosophers, and the Grammarians. Lecture II investigates how Gangesha determines the meaning of words and illustrates that his method bears upon ontological categories of Vaisheshika. Lecture III deals with Gangesha’s “Five Definitions of Invariable Concomitance Section” (Vyaptipancaka) and elucidates the relation between meaning and the logical structure of the definitions. The lecture also provides diagrams as a tool to represent the structure. Lecture IV explains the realistic standpoint of Navya-Nyaya by clarifying the concept of the counterpositive (pratiyogin) of absence (abhava), or a thing whose existence is negated, focusing on empty terms or non-factual expressions such as “a round triangle”, “the present King of France”, “a rabbit’s horn”, and so forth. The lecture delineates how Udayana, Gangesha, and Raghunatha observed and, as the time passed, did realism thoroughly in language analysis. -
Sale!Seven Weeks In ‘Little Tibet’: Philosophic Travelling in Ladakh ₹225.00
A German lady, a veteran Yoga practitioner, travels to Ladakh, also known as ‘Little Tibet’. There she dives as much into life in its bustling capital Leh as into moonlike landscapes and Buddhist locales. She spends a week in a solitary meditation cabin, goes on a trek and meets not just Ladakhis but also interesting fellow travellers from all over the globe.
So is this a travelogue? Or are these musings in a journal? Yes, but also much more. Charmed by her chatty narration, spiced with irony and humour, you are gently led to contemplations on life and living, changes wrought by globalization, man-woman relationships, cultural differences, loss of identities, fear as an inherent part of the human psyche and the burgeoning objects of enjoyment versus the diminishing capacity to enjoy.
Before you know it, you realise that HellaNaura’s deep reflections have awakened in you a need to integrate some spiritual viewpoints into your busy modern life. Why? Because her experiences and many joys, in spite of several difficulties, are a proof that a ‘spiritual’ outlook is an effective antidote to the crafty seduction by material and sensual gratifications. And, as she notes, even parts of Ladakhi society – formerly happy, prosperous and woven tightly together with warmth and intimacy – seem to be succumbing to its lures.
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Sale!Advaita (PB) ₹252.00
For over a millennium, Shankaras advaitism: non-dualism, has been exposed to extensive discussion, debate, and even polemic. In modern times, it has often been viewed as a system of metaphysical thought, involving a set of several subtle, though interrelated, doctrines which all have the Upanishads at their base. But, wittingly or unwittingly, modern theoreticians/scholars tend to gloss over Shankaras acumen as a philosophical analyst though his interpretations of the Upanishadic writings have indisputably shown his uncommon, rather unrivalled, genius for logic and meticulous philosophical analysis. Professor Ramamurtys work is, thus, a departure from run-of-the-mill studies attempting, as it does, an indepth conceptual analysis of advaita vedanta. The book does not just present advaita as a system of metaphysical thought. It is essentially an off-beat effort seeking to philosophically analyse the concepts of Atman, Brahman, and the World which not only count among the fundamental concepts in the philosophic thought of the Upanishads, but also help capture the true meaning, profoundity, richness and beauty of Shankaras advaita itself. Also, in the specific contexts of Shankaras philosophy vis-a-vis the Upanishadic texts, Professor Ramamurty tries to explore, perhaps for the first time, the meaning and functions of language and the problem that stem from it. Highlighting Shankaras advaitism: his insistence on the oneness of Brahman, the book offers a unique philosophic representation of the Upanishadic vision, which the scholars of classical Indian philosophy and discerning readers would love to share alike.
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