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Description in Philo...
Description in Philosophy
With a Particular Reference to Wittgenstein and Husserl by: Krishna JainThis book discusses the manner in which Wittgenstein and Husserl pursued the concept of descriptive philosophy in their own philosophical set-up. It analyses the hazards arising in the way of faithful description and with the idea of faithful description itself.
₹600.00 ₹540.00
ISBN: 9788124600269
Year Of Publication: 2018
Edition: 2nd impression
Pages : 171
Bibliographic Details : Bibliography; Index
Language : English
Binding : Hardcover
Publisher: D.K. Printworld Pvt. Ltd.
Size: 23 cm.
Weight: 350 gm.
Husserl and Wittgenstein broke off from the traditional attitude towards philosophy; they presented no ideologies, systems or theories but aspired to describe what one sees. In the present book, Dr. Krishna Jain discusses the manner in which they pursued the concept of descriptive philosophy in their own philosophical set up and also analyses the hazards which inevitably arise in the way of faithful description and with the idea of faithful description itself.
Preface
1. The Concept of Description
2. Description in Wittgensteins : Tractatus
3. Description in Wittgensteins Later Works
4. Description in Husserls Philosophy
5. Limits of Description
6. Hazards of Philosophical Description
Bibliography
Index
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Sale!Sleeping to Dream and Dreaming to Wake Up
₹1,600.00₹1,440.00“Dreams play a significant role in our life, meaningfully affecting us in the development of our personality and our spiritual journey. They are an everyday experience for any human being. Dreams have always been of great interest to poets and philosophers alike since ancient times and examples are aplenty in Indian and Western scriptures. However, it is an uphill task for an ordinary person to fully appreciate the intricacies and significance of dreams in the day-to-day life. It is here that this book proves as an invaluable guide providing deep understanding on the nature of dream and sleep.
This book is a repertoire of human wisdom – gathered for centuries and attested by the modern science – offering enormous insights into our dream and deep-sleep states. It asks, from a common man’s point of view, many a question that perturb us and provides answers to them from the scientific and spiritual perspectives in a captivating way. Some such questions include:
• Do we see dreams in black and white or in colour?
• What does a visually-challenged person see in his dreams?
• Why are some of our dreams extraordinarily vivid with electric colours, the clarity and brilliance of which, we may never encounter in our ordinary waking lives?
• Why are we non-reflective, irrational in our dreams?
• Are the dream time and waking time equal?
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• Why do we fail to distinguish a dream object from the physical world object while we are dreaming?
• If the dream experience exactly feels like the real world and we fail to distinguish it from the waking world while we are dreaming, how can we be certain that we are not dreaming now?
• How does a dream contain various persons exhibiting opposite emotions at the same time when all the dream characters including the witnessing dreamer are produced out of single mind of the dreaming person?
• Can we intentionally transform the dream scenarios? If so, what would be the philosophical implications of it?
• Can dreams and sleeps be utilized for spiritual elevation?
… and many more questions we always wondered about the daily eight hours of our bed time, but never got the right answers to! We find new meanings and ways in dealing with our dreams in this volume, therefore, it is a must read for every dream enthusiast as well as any serious spiritual seeker.
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₹550.00₹495.00Vedanta holds an unparalleled and unique place among the six systems of Indian philosophy. Though the Vedas are the fountainhead of Indian philosophical systems, Vedanta incorporates the philosophical thoughts resplendent in the Upanishads, the Brahmasutras, the Bhagavatgita, and in the commentaries on all these texts.
An Introduction to Vedanta introduces the Vedanta philosophy in brief and talks about its cardinal issues like self-control and the meaning of worship, maya and its gunas, upadhi, the theory of cycle, subtle bodies, the role of meditation, samadhi and its four major obstacles, Brahman realization and the state of a jivanmukta and his relation with Brahman and the world. -
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₹1,800.00₹1,620.00The Paratrishika Vivarana by the great Kashmiri philosopher and mystic Abhinavagupta is an extensive commentary on the Paratrishika Tantra, and it is one of the most profound texts, not only of non-dualist Kashmir Shaivism, but of Indian philosophy and mysticism in general. The present work attempts to make this difficult text accessible, by culling out the important themes and offering an interpretation. The main focus is on the understanding of the Absolute (Anuttara) and the ways to realize it. The central theme of mantra also leads to a mysticism of language with its philosophical implications. All these reflections and practices are inscribed in the theory that everything is related to the totality, every part contains the whole of reality (sarvam sarvatmakam). It is this holistic vision of Abhinavagupta, based on the Tantras, which makes this work so relevant in our times of fragmented aspects of life and knowledge in search of integration. No doubt, in the view of the Tantra and of Abhinavagupta, language and mantra provide the key.
This fascinating book is an important contribution to studies and interpretations on Kashmir Shaivism, its spirituality and philosophy, and on Abhinavagupta in particular. -
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₹300.00₹270.00This book proposes to take up the question of Universal Causation to examine thoroughly as how far it is right to regard Brahman as the Universal Cause and how far strakra himself lent his support to each of the inter-conflicting schools of Vednta. This book should, therefore, benefit all who are devoted to the philosophic teachings of Advaita Vednta and its preceptors.
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Sale!Brahman and the World
₹500.00₹450.00“The Vedānta has been rightly called the Finest Fruit of Indian Thought and the Upaniṣads as the Finer Flowers. Vedānta grows out of the teachings of the Upaniṣads and passes into the various systems in the writings of Śaṅkara, Bhāskara, Rāmānuja, Madhva and Vallabha, the great founders of Advaita, Bhedābheda, Viśiṣṭādvaita, Dvaitādvaita and Śuddhādvaita, respectively. However, there is a perception among Orientalists that while the Upaniṣads favour the Monistic doctrine, Bādarāyaṇa’s Brahmasūtra fundamentally opposes it on some of the most crucial points.
The book thus delves deep into the philosophies of both Bādarāyaṇa and Śaṅkara in enunciating the essential features of Brahman and Its association with the world. It thus discusses topics such as what sort of cause Brahman is?, and what sort of material causality is to be ascribed to It? It also addresses the conflicting views on the nature of Brahman like that of Vivarttavāda and of Rāmānuja’s Saguṇa-Brahman.
This book proposes to take up the question of Universal Causation to examine thoroughly as how far it is right to regard Brahman as the Universal Cause and how far sūtrakāra himself lent his support to each of the inter-conflicting schools of Vedānta. This book should, therefore, benefit all who are devoted to the philosophic teachings of Advaita Vedānta and its preceptors.”
