Narayana-Smrtih...
Narayana-Smrtih
by: Swami Muni Narayana PrasadSmrtis, in Indian spiritual lore denote the class of canonical texts that teach traditional laws, civil or religious. Such laws need periodical revision or modification, or even total nullifying and replacement. Narayana Guru took up the challenge to write Narayana Smrti an alternative new text fit for current times when he felt that the two-thousand-years old Manusmrti has became outdated.
₹120.00 Original price was: ₹120.00.₹108.00Current price is: ₹108.00.
ISBN: 9788124603925
Year Of Publication: 2007
Edition: 1st
Pages : x, 85
Language : English
Binding : Paperback
Publisher: D.K. Printworld Pvt. Ltd.
Size: 22 cm.
Weight: 200
Smritis, in Indian spiritual lore, denote the class of canonical texts that teach traditional laws, civil or religious, as against shrutis that reveal the eternal Reality. Such laws, as is to be presumed, need periodical revision or modification, or even total nullifying and replacement. Narayana Guru took up the challenge to write a new Smriti text when he felt that the two-thousand-years old Manusmriti has became outdated for modern times. Narayana Smriti is an alternative new text fit for current times while being fully in conformity with the traditional wisdom, espoused in Indian literature.
Preface
Canto One
Introduction
Canto Two
Discriminating the Righteous from the Unrighteous
Reflections on Oneness of jati
Reflections on Oneness of faith
Reflections on Oneness of God
Canto Three
Dharma in General
Fivefold Purities
Canto Four
Childbirth
Caring for the Child
Initiation into Formal Education
Canto Five
Duties Related to Each Stage of Life
Canto Six
Studenthood
Canto Seven
Being a Householder
Canto Eight
Five Great Sacrifices
Canto Nine
Funeral Rites
Canto Ten
Renunciation or Samnyasa

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Most of our Sanskrit works, covering a wide gamut of knowledge systems, are structured in the techniques of debate. This reality applies not only to the philosophical writings, but to Indian medical systems (Ayurveda), Arthashastra of Kautilya and Kamasutra of Vatsyayana as well. Even great epics like Ramayana and Mahabharata are no exceptions.
Vada culture involved verbal duals, attacks and even violence of speech, and all major religious systems — old or modern — were parties to it. This book also elucidates how vata was vital and critical for the growth of our socio-political fabrics. It shows how some of the major conflicts in philosophical systems were centred around karma, jnana, choice between violence and non-violence, pravritti and nivritti. It also presents the manifestations of vada on a vast canvas during the nineteenth and twentieth centuries. Modern spiritual and religious gurus like Ramana Maharshi, J. Krishnamurti and Vinoba Bhave were men of dialogues. Our scholars have applied the varied techniques of vada against the philosophical and scientific systems of the West to prove them correct.
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₹1,500.00Original price was: ₹1,500.00.₹1,350.00Current price is: ₹1,350.00.In the Hindu sacred literature, Sahasra-namas: the texts embodying literally “the Thousand Names” of a deity, constitute a genre in their own right. And Lalita-Sahasranama (LS) is a veritable classic in the traditional writings of the kind — a classic widely acknowledged for its lucidity, clarity and poetic excellence. A medieval work of unknown authorship eulogising Shakti: the Mother Goddess, this Sahasranama is not just a masterly exposition of Shri Lalita’s cult, but also sets out the deity’s diverse epithets — like, for instance, Kundalini, Nirguna, Saguna, Parashakti or Brahman — which continue to evoke reverence as mantras with ‘mystic powers’. Also included among these names are the goddess’s other panegyric descriptions that have come to have profound, esoteric connotations in tantric practices — epitomizing, thus, the fundamental tenets of tantrashastra. Here is a brilliant critical edition of Lalita-Sahasranama meticulously analysing, for the first time, each of Shri Lalita’s thousand names — by a variety of themes, like the Goddess’s conceptual representations, anthropomorphic forms, disposition, abodes, kinships/consorts, ritualistic worship, and her supremacy in pantheonic hierarchy. Also explaining and interpreting anew these thousand names on the basis of time-honoured commentaries, Dr. Joshi under-scores the high importance of Lalita-Sahasranama in philosophy, tantra, yoga, sahasranama literature, and rituals of various descriptions. The book includes the original Sanskrit text of LS, its romanised transliteration and, additionally, an Appendix listing Sri Lalita’s thousand names in the A-Z sequence.