-
Mind-Body Dualism...
Mind-Body Dualism
A Philosophical Investigation by: Alpana ChakrabartyThe study reviews the philosophical thinking that has, since Descartes time, been invested in the shaping of this dualistic tradition. It compares the Cartesian view of mind-body dualism with the dualism of traditional Samkhya philosophy.
₹270.00
ISBN: 9788124600719
Year Of Publication: 1997
Edition: 1st
Pages : ix, 270
Bibliographic Details : Glossary; Bibliography; Index
Language : English
Binding : Hardcover
Publisher: D.K. Printworld Pvt. Ltd.
Size: 23 cm.
Weight: 450
How do we (basically) conceptualize a human being or, say, any person? Is he just his body? Or a mind too besides his body? What, then, is mind, or how is it related to body? And since body is destructible, does man have disembodied existence as well? Addressing these age-old questions of fundamental importance, the book focusses on mind-body dualism. Which, despite its exposure to scathing criticisms, and even outright repudiations, has survived as a powerful dualistic tradition. Alpana Chakrabortys study is not a critique of mind-body dualism; but a coherent, quintessential review of the philosophical thinking that has, since Descartes time, been invested in the shaping of this dualistic tradition, its theoretical parameters and its key issues. Also setting out Western concepts of person, disembodied existence/survival, and bodily resurrection, the author considers the Cartesian view of mind-body dualism, and how it compares with the dualism of traditional Indian Samkhya philosophy. In her effort to spell out issues central to mind-body interaction, Dr. Chakraborty develops a vast historical framework from the acknowledged treatises/theories of Cottinghum, Don Locke, Gilbert Ryle, C.D. Broad, C.J. Ducasse, Nichlos Bohr, P.F. Srawson, and other Western philosophers including the very recent theories of Complementarity and Meta-Linguistic Dualism. Invaluable to the scholars of philosophy, metaphysics and psychology.
Preface
Introduction
1. Dualism
2. Dualism
3. Disembodied Existence
4. Concept of Person
5. Dualism of Samkhya
Glossary
Bibliography
Index
-
Sale!Theory of Karma: As Interpreted in Brahmasutra and Bhagavadgita ₹900.00
Creation is a process, where the potential insentient matter (prakr̥ti) gets manifested into the gross form, to embody during the sr̥ṣṭi, each of the sentient entities called the ātmas with the suitable body either of deva, manuṣya, jaṅgama or of sthāvara. This glorious activity is orchestrated by the one and only Omnipresent, Omnipotent and Omniscient Reality called Brahman. But one question remains still an enigma, as to why a particular sentient entity gets a specified body and through whose direction that decision arrives? The ancient Vedāntic knowledge reinforced by the Brahmasūtra and the Bhagavadgītā establishes that it is, purely and solidly, the result (karma-phala) of earlier actions (karmas) of each one of the sentient entities. This is a strong and formidable solution to the unanswered questions like why does, one child being blessed to be born in either rich or healthy and sāttvic family and another child being consigned to be born in a family living in poor conditions or unhealthy tāmasic environment.
This book would engage the readers to think on those lines by supplying enough material on karma-adhikāratva, jīva-kartr̥tva and Divine intervention. -
Sale!Visistadvaita’s Critique of the Advaita Hermenqutics ₹450.00
Vedānta is the very heart of Indian philosophy. The various schools of Vedānta have been explored under diverse categories including ontological and epistemological, but they are a storehouse of so much more. “Hermeneutics” in simple words can be the theory of interpretation and this book has studied the critique of the Advaita hermeneutics by Rāmānujācārya based on Vedic statements like tat tvam asi, tadaikāta bahu syāma, neha nānāsti kiñcana and many others in his book Vedārthasaṁgraha which mirrors a complete vision of the Upaniṣads. Rāmānujācārya has shown how the Śruti statements can be seen in a coherent manner resolving the conflicts of bheda and abheda. The nature of a word and its various śaktis, followed by how successful are words in describing the concepts of sat, cit and ānanda, are also discussed here.
This book is an initial effort in the hermeneutic studies of Indian texts, which have been kept limited to the scope of philosophy, theology or religion alone. Many more linguistic treasures can be found here. -
Sale!Wittgensteinian Realms of Religious Beliefs, Values and Metaphysics ₹5,130.00
All that cannot be expressed in language, for early Wittgenstein, belong to the realm of Unsayable or Showable. Such a realm consists of religious beliefs, ethical values, aesthetics, metaphysics, solipsism, love, death among other aspects of life which language is incapable of depicting successfully. Later Wittgenstein did not insist on the inexpressibility of these realms as each of them has their own distinct form of life. In this background this anthology is an attempt to explore various facets of these aspects of Wittgensteinian philosophy through various elucidations and interpretations. It is classified into three sections, viz. “Religious Beliefs, Wittgensteinian Fideism, Religious Pluralism, and Cultural Debates”, “Absolute Value, Ethics, Aesthetics, Architecture” and “Subjectivism, Solipsism, Metaphysics, and Hermeneutics”. It aims at bringing out the current development in the field as found in the debates and discussions on Wittgensteinian philosophy in the contemporary philosophical world.
-
Sale!Sex and Sex Worship ₹1,980.00
Mankind, when it gave expression to its first dawning of religious thoughts, wove a fabric of myths and theories about religion, the warp of which ran through from earliest historical times to our own days as threads of the warp of philosophies and theories about sex, male, female, love, passion, lust, desire, procreation, offspring, etc. The succeeding ages and civilizations wove into its warp the woof of the individual religions, myths and fables of gods and goddesses, so that the whole fabric of beliefs became refined as mankind itself advanced.
Sex and Sex Worship is the result of a long-time, arduous study of the concept of sex and the worship of phallus in various civilizations and in the development of different religions, modern and old, over a period of many millennia. The book makes one grasp a lot of topics associated with sex and sex symbols such as nature of sex and reproduction, status of women, cosmo-gonies, sex in man and animal, sexual relationship of gods and goddesses, virgin worship, phallic festivals, among many, while making it clear that the worship of generative organs was rather a use of representations of phallus and yoni as symbols for certain religious ideas which were embodied in nature worship.
It also vividly talks about the concept of sex and sex organs in art and ethics, sculpture, art anatomy, etc. The contents in toto lead one to the myriad aspects and concerns associated with sex and phallic worship. It is a must read for a scholar and a common man alike. -
Sale!Navya Nyaya Philosophy of Language ₹360.00
This book represents the philosophy of language in Navya-Nyaya, based upon an analysis of the “Verbal Suffix Chapter” (Akhyatavada) of Gangesha’s Tattvacintamani. Since this chapter elaborates what kind of verbal understanding is generated and discusses related issues, the book demonstrates the main features of that philosophy of language and serves as a good introduction to that. The analysis mainly deals with Gangesha, but in some cases it refers to Raghunatha. Since the book is an attempt to pursue philological exactness and philosophical analysis, it is hoped to interest not only Sanskrit scholars, but also philosophers in general.
The book consists of four lectures. Lecture I clarifies Gangesha’s view of the meaning of the suffixes of a finite verb, which (meaning) is greatly disputed among the Navya-Nyaya philosophers, the Mimamsa philosophers, and the Grammarians. Lecture II investigates how Gangesha determines the meaning of words and illustrates that his method bears upon ontological categories of Vaisheshika. Lecture III deals with Gangesha’s “Five Definitions of Invariable Concomitance Section” (Vyaptipancaka) and elucidates the relation between meaning and the logical structure of the definitions. The lecture also provides diagrams as a tool to represent the structure. Lecture IV explains the realistic standpoint of Navya-Nyaya by clarifying the concept of the counterpositive (pratiyogin) of absence (abhava), or a thing whose existence is negated, focusing on empty terms or non-factual expressions such as “a round triangle”, “the present King of France”, “a rabbit’s horn”, and so forth. The lecture delineates how Udayana, Gangesha, and Raghunatha observed and, as the time passed, did realism thoroughly in language analysis.
