Ayodhya ka itihasa evam puratattva Rgveda kala se aba taka

This book offers an authoritative historical frame of archaeological research in post-Independence India. It outlines the early evolution of the new India’s archaeological policy and the wide range of discoveries, which accompanied it. It shows how in the first flush of Independence archaeological research added new depths and dimensions to the ancient Indian past. It also looks closely at the tangled web of ideas behind this research, highlighting the major mile-posts in its story of development. At the same time it demonstrates with unerring clarity how the national archaeological policy of the 1950s and the 1960s has currently lost its direction. This is accompanied by an incisive analysis of different aspects of Indian heritage management, including the impact of religious fundamentalism, the looting of antiquities and the place of archaeology in Indian education. Finally, there is a detailed discussion on the scope of ‘nationalist archaeology’ in India. One of the core arguments of the book is that the developments and features of post-Independence Indian archaeology may be representative of the archaeological scenario of the Third World as a whole. In fact, this is the first book to set down clearly the basic traits of Third World Archaeology and argue for its acceptance as a separate conceptual area in mainstream archaeology.

The book The Central Narmada Valley: A Study in Quaternary Palaeontology and Allied Aspects is the first attempt at studying a small stretch of the valley from a multidisciplinary point of view incorporating the results of archaeology, geology, palaeontology and taphonomy. New techniques and parameters have been applied to study and re-interpret these areas. This book also summarizes the morphology, distribution pattern and evolutionary history of certain extinct animals in relation to cultural development. With the help of modern analogies, the book attempts to build up a palaeoecological model for Narmada and its surrounding areas including some of the rock shelter sites. The book extends the dimensions of understanding the life history of Narmada and its tributaries, not only by discovering and reinterpreting various biological and cultural events, but also by seeking to understand varied aspects like river behaviour, flood history and man-land relationship during the past. The book should prove useful to students and researchers of river valley cultures in general and to those of Narmada Valley in particular.