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Russia Looks at Indi...
Russia Looks at India
A Spectrum of Philosophical Views by: Marietta StepanyantsThe book presents a collection of articles by Russian scholars on Indian culture, philosophy and religion, exploring the Vedas, Vaiseshika, Samkhya-Yoga and Mimamsa traditions. It also covers topics like modern interpretations of Vedanta, polemic of Vishishtadvaita and Advaita Vedanta.
₹630.00
ISBN: 9788124605851
Year Of Publication: 2011
Edition: 1st
Pages : xiv, 378p.
Bibliographic Details : index
Language : English
Binding : Hardcover
Publisher: D.K. Printworld Pvt. Ltd.
Size: 23
Weight: 750
This volume is a collection of articles, written by Russian scholars, on Indian philosophy, religion and culture. These articles explore key issues in the history of Indian philosophy, as well as the fundamentals of Indian religious thought and the problems of correlation between philosophy and religion in Indian tradition. The traditional schools of Indian philosophy, Samkhya and Yoga, Nyaya and Vaisheshika, Mimamsa and Vedanta, are analysed on the basis of their authoritative textual sources. Among other texts, Sankaras Brahma-sutra-bhashya and Ramanujas Gita-bhashya are studied in depth, with a special emphasis on the polemic between Vishishtadvaita and Advaita Vedanta. The later syncretic Nyaya-Vaisheshika is investigated on the basis of Annam Bhattas Tarkasamgraha and Tarkadipika as much as a critical analysis of Buddhist philosophy is undertaken through Shantarakshitas Tattvasamgraha. The modern Indian philosophy is also represented by highlighting the legacy of prominent personalities like Muhammad Iqbal and Sarvepalli Radhakrishnan. Due attention is given to the philosophy of non-violence of Gandhi and its relevance to the current problems of humankind. A comparative turn is represented by a paper on Leo Tolstoy and Sri Ramakrishna.
The book, as a whole, is an attempt to demonstrate the range and quality of contemporary Russian scholarship on Indian philosophical tradition and culture.
GODABARISHA MISHRA
Foreword
MARIETTA STEPANYANTS
Preface
1. VLADIMIR SHOKHIN
Jaigishavya Branch of the Ancient Samkhya-Yoga Tradition
2. VICTORIA LYSENKO
The Atomistic Theory of Vaisheshika: Problems of Interpretation
3. YELENA OSTROVSKAYA
Syncretic Nyaya-Vaisheshika in Annam Bhattas Tarkasamgraha and Tarkadipika
4. ALEXEI PIMENOV
On the Correlation of the Philosophical and Ritualistic Aspects of Mimamsa
5. NATALYA ISAEVA
Shankaras Commentary on the Brahmasutras
6. VSEVOLOD SEMENTSOV
Ramanujas Interpretation of the Bhagavad-Gita
7. RUZANA PSKHU
Polemic of Vishishtadvaita and Advaita Vedanta
8. GRIGORI BONGARD-LEVIN
Ancient Indian Culture and Materialism
9. ANDREY TERENTYEV
Logical and Methodological Schemes of Indian Religious Philosophy and their Interpretation
10. VALERI ANDROSOV
Correlation Between Philosophy and Religion: The Ishvara-pariksha in Shantarakshitas Tattvasamgraha
11. VALERI RUDOY
The Vaibhashika Teaching on Determinants of Psychic Activity
12. NATALYA KANAEVA
Polemics Between Buddhists and Jainas about the Rules of Inference: As Presented in the Tattvasamgraha by Shantarakshita, and the Commentary Panjika by Kamalashila
13. VLADISLAV KOSTYUCHENKO
The Modernisation of Vedanta
14. MARIETTA STEPANYANTS
Muhammad Iqbal: As an Islamic Reformer
15. MARIETTA STEPANYANTS
The Philosophical and Socio-Polilical Views of Maulana Abul Kalam Azad
16. MARIETTA STEPANYANTS
Philosophy of Non-violence: Lessons of Gandhism
17. ALEXEI LITMAN
Sarvepalli Radhakrishnans Perennial Philosophy
18. NATALYA ISAEVA
K. Satchidananda Murty: Sitting at the Feet of Shankara
19. MARIETTA STEPANYANTS
Dialectical Dynamism of D.P. Chattopadhyaya
20. SERGEI SEREBRIANY
Leo Tolstoy Reads Shri Ramakrishna
Contributors
Index
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Sale!An Introduction to Vedanta ₹495.00
Vedanta holds an unparalleled and unique place among the six systems of Indian philosophy. Though the Vedas are the fountainhead of Indian philosophical systems, Vedanta incorporates the philosophical thoughts resplendent in the Upanishads, the Brahmasutras, the Bhagavatgita, and in the commentaries on all these texts.
An Introduction to Vedanta introduces the Vedanta philosophy in brief and talks about its cardinal issues like self-control and the meaning of worship, maya and its gunas, upadhi, the theory of cycle, subtle bodies, the role of meditation, samadhi and its four major obstacles, Brahman realization and the state of a jivanmukta and his relation with Brahman and the world. -
Sale!Tattvopaplavasimha Carvaka darasana ke katipaya pahalu (तत्त्वोपप्लवसिंह चार्वाक दर्शन के कतिपय पहलू) ₹716.00
Jayarashibhatta’s Tattvopaplavsimha (ca. 8th cent.) is considered to be an important work of the Caravaka (Charvak) philosophy. The Charvak philosophy rejects evidence other than the direct evidence, to the extent that it does not consider sky as an element in the five fundamental elements (earth, water, fire, air and sky). The manuscript of Tattvopaplavisimha was obtained from Patan (modern-day Patna) in 1926. It was published in the Oriental Series in 1940 and with an introduction in Hindi by Pandit Sukhlal Sanghvi in 1987. The historical work examines the definitions of the evidence as accepted by various arms of Indian philosophy. The present book reviews the refutation of various epistemological principles explained in Tattvopaplavsimha.जयराशिभट्ट कृत तत्त्वोपप्लवसिंह (आठवीं शताब्दी) चार्वाक दर्शन का ग्रन्थ माना जाता है। चार्वाक दर्शन प्रत्यक्ष प्रमाण के अतिरिक्त सभी प्रमाणों को अस्वीकार करता है, इसके साथ ही प्रत्यक्ष को ही एकमात्र प्रमाण मानने के कारण चार्वाक पंचतत्वों (पृथ्वी, जल, अग्नि, वायु एवं आकाश) में आकाश तत्त्व को नकारता है। तत्त्वोपप्लवसिंह ग्रन्थ की पाण्डुलिपि सन 1926 में पाटन से प्राप्त हुई। सन 1940 में ओरियंटल सीरीज में तथा 1987 में पंडित श्री सुखलाल जी सांघवी की हिंदी भूमिका के साथ प्रकाशित हुआ। यह ग्रन्थ वैतण्डिक पद्धति होने के कारण भारतीय दर्शन के विभिन्न सम्प्रदायों द्वारा स्वीकृत प्रमाणों की परिभाषाओँ और प्रमाण की परीक्षा करता है। प्रस्तुत पुस्तक में तत्त्वोपप्लवसिंह में व्याख्यायित विभिन्न ज्ञानमीमांसीय सिद्धांतों के खंडन की समीक्षा की गयी है।
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Sale!Modern Civilization ₹720.00
The crisis of the age inheres in this, that notwithstanding the century’s mind-numbing disasters, it persists in subscribing to propositions which have logically led to the atomization of the whole cloth of human experiencing, and being. Great indeed is the value which is placed on the procedure of analytic dismemberment. While the method has certainly been result-producing, materially, in its wake it has brought immense suffering – both physical and spiritual. The price paid for a lopsided advance is thirty major wars – with their toll of one hundred and thirty million lives, and the irreparable destruction of the natural environment. The time demands a reappraisal of the basic paradigms of human existence, but the hegemony of well-entrenched vested interests – material or intellectual – would seem to preclude this.
The “advanced” people among the mankind of the day become suicidally specialized. For, if the mechanical model of thought has been of advantage in man’s preceding unfolding, the same, what may be called the “survival” paradigm, now creates dangerous dualities, binary oppositions (you–me, body–mind, East–West, etc). The model has outlived its usefulness merely enforcing dormancy on a major part of the human brain.
It behoves mankind to choose wisely right now – since parallel to the socio-economic, scientific and technological revolutions there has got to be the overdue radical psychic transformation. The first step towards clearing the fateful crisis would therefore be to be aware and end the hold of the linear, causal, mechanical thought orientation over the intellectual culture of the times.
Delving deep into the epistemological cum ontological causation of the emergency confronting the being and becoming of man, this volume provokes the thoughtful lay reader to a serious engagement with his or her self. -
Sale!Theory of Karma: As Interpreted in Brahmasutra and Bhagavadgita ₹900.00
Creation is a process, where the potential insentient matter (prakr̥ti) gets manifested into the gross form, to embody during the sr̥ṣṭi, each of the sentient entities called the ātmas with the suitable body either of deva, manuṣya, jaṅgama or of sthāvara. This glorious activity is orchestrated by the one and only Omnipresent, Omnipotent and Omniscient Reality called Brahman. But one question remains still an enigma, as to why a particular sentient entity gets a specified body and through whose direction that decision arrives? The ancient Vedāntic knowledge reinforced by the Brahmasūtra and the Bhagavadgītā establishes that it is, purely and solidly, the result (karma-phala) of earlier actions (karmas) of each one of the sentient entities. This is a strong and formidable solution to the unanswered questions like why does, one child being blessed to be born in either rich or healthy and sāttvic family and another child being consigned to be born in a family living in poor conditions or unhealthy tāmasic environment.
This book would engage the readers to think on those lines by supplying enough material on karma-adhikāratva, jīva-kartr̥tva and Divine intervention. -
Sale!Seven Weeks In ‘Little Tibet’: Philosophic Travelling in Ladakh ₹225.00
A German lady, a veteran Yoga practitioner, travels to Ladakh, also known as ‘Little Tibet’. There she dives as much into life in its bustling capital Leh as into moonlike landscapes and Buddhist locales. She spends a week in a solitary meditation cabin, goes on a trek and meets not just Ladakhis but also interesting fellow travellers from all over the globe.
So is this a travelogue? Or are these musings in a journal? Yes, but also much more. Charmed by her chatty narration, spiced with irony and humour, you are gently led to contemplations on life and living, changes wrought by globalization, man-woman relationships, cultural differences, loss of identities, fear as an inherent part of the human psyche and the burgeoning objects of enjoyment versus the diminishing capacity to enjoy.
Before you know it, you realise that HellaNaura’s deep reflections have awakened in you a need to integrate some spiritual viewpoints into your busy modern life. Why? Because her experiences and many joys, in spite of several difficulties, are a proof that a ‘spiritual’ outlook is an effective antidote to the crafty seduction by material and sensual gratifications. And, as she notes, even parts of Ladakhi society – formerly happy, prosperous and woven tightly together with warmth and intimacy – seem to be succumbing to its lures.
