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Jadavpur Journal No....
Jadavpur Journal No. 27
by: Madhumita Chattopadhyay , SashinunglaJadavpur Journal of Philosophy is a refereed, bi-issue journal, in English (No. 1) and Bengali (No. 2) published annually by the Department of Philosophy, Jadavpur University, Kolkata, India. The journal volume in Bengali is titled Darsan Biksa. The journal is devoted to the publication of original scholarly papers in any branch of philosophy. Its objective is to encourage contributions from scholars, dealing with specific philosophical problems connected with their respective fields of specialization.
₹300.00 ₹270.00
ISBN: 9788100000786
Year Of Publication: 2018
Edition: 1st
Pages : 143p.
Language : English
Binding : Paperback
Publisher: Jadavpur University
Size: 23
Weight: 250
Jadavpur Journal of Philosophy is a refereed, bi-issue journal, in English (No. 1) and Bengali (No. 2) published annually by the Department of Philosophy, Jadavpur University, Kolkata, India. The journal volume in Bengali is titled Darsan Biksa. The journal is devoted to the publication of original scholarly papers in any branch of philosophy. Its objective is to encourage contributions from scholars, dealing with specific philosophical problems connected with their respective fields of specialization.
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Sale!Journey to the Centre of my Being
₹350.00₹315.00Jim Wilson is an adventurer: mountaineering; Antarctic exploration; adventure films with Sir Edmund Hillary (on one of which he drove a jet boat up Mother Ganga from ocean to sky); climbing and school building with Sir Edmund in the Everest region of Nepal; and sailing to Pacific islands in a small yacht. These physical adventures provide an exciting backdrop to this book.
But Jim is also a religious adventurer. He relates in depth, with clarity and humour, his long journey in search of a satisfying way of understanding and experiencing the true nature of his self, and of his place in this mysterious universe. Studying Western philosophy and theology moved him away from intense involvement in the liberal Christianity of his parents. So he looked to India, inexhaustible source of inspiration. For two years he studied Indian philosophy and religion at Banaras Hindu University, Varanasi. Then he taught for 23 years in the Department of Philosophy and Religious Studies at the University of Canterbury, New Zealand, returning many times to India and Nepal.
Though profoundly moved by the religions he studied and taught about, he was unable to accept the metaphysical beliefs underpinning them. Increasingly, though, he became fascinated by modern scientific discoveries about the universe, and about our planet and the evolution of life on it. So he wove together elements from religious and scientific traditions. In particular, he took Adi Shankara’s Advaita, also known as spiritual monism, and applied it to the physical universe, adding in also feelings and attitudes from New Zealand’s indigenous Maori religion. He now believes that the centre of his being is the physical energy of the universe, with which, therefore, he is at one. He finds this deeply satisfying in understanding, and emotionally and morally experiencing, his place on this planet and in the universe. Because it owes so much to spiritual monism he calls it physical monism, or physical Advaita. -
Sale!Modern Civilization
₹800.00₹720.00The crisis of the age inheres in this, that notwithstanding the century’s mind-numbing disasters, it persists in subscribing to propositions which have logically led to the atomization of the whole cloth of human experiencing, and being. Great indeed is the value which is placed on the procedure of analytic dismemberment. While the method has certainly been result-producing, materially, in its wake it has brought immense suffering – both physical and spiritual. The price paid for a lopsided advance is thirty major wars – with their toll of one hundred and thirty million lives, and the irreparable destruction of the natural environment. The time demands a reappraisal of the basic paradigms of human existence, but the hegemony of well-entrenched vested interests – material or intellectual – would seem to preclude this.
The “advanced” people among the mankind of the day become suicidally specialized. For, if the mechanical model of thought has been of advantage in man’s preceding unfolding, the same, what may be called the “survival” paradigm, now creates dangerous dualities, binary oppositions (you–me, body–mind, East–West, etc). The model has outlived its usefulness merely enforcing dormancy on a major part of the human brain.
It behoves mankind to choose wisely right now – since parallel to the socio-economic, scientific and technological revolutions there has got to be the overdue radical psychic transformation. The first step towards clearing the fateful crisis would therefore be to be aware and end the hold of the linear, causal, mechanical thought orientation over the intellectual culture of the times.
Delving deep into the epistemological cum ontological causation of the emergency confronting the being and becoming of man, this volume provokes the thoughtful lay reader to a serious engagement with his or her self. -
Sale!Navya Nyaya Philosophy of Language
₹400.00₹360.00This book represents the philosophy of language in Navya-Nyaya, based upon an analysis of the “Verbal Suffix Chapter” (Akhyatavada) of Gangesha’s Tattvacintamani. Since this chapter elaborates what kind of verbal understanding is generated and discusses related issues, the book demonstrates the main features of that philosophy of language and serves as a good introduction to that. The analysis mainly deals with Gangesha, but in some cases it refers to Raghunatha. Since the book is an attempt to pursue philological exactness and philosophical analysis, it is hoped to interest not only Sanskrit scholars, but also philosophers in general.
The book consists of four lectures. Lecture I clarifies Gangesha’s view of the meaning of the suffixes of a finite verb, which (meaning) is greatly disputed among the Navya-Nyaya philosophers, the Mimamsa philosophers, and the Grammarians. Lecture II investigates how Gangesha determines the meaning of words and illustrates that his method bears upon ontological categories of Vaisheshika. Lecture III deals with Gangesha’s “Five Definitions of Invariable Concomitance Section” (Vyaptipancaka) and elucidates the relation between meaning and the logical structure of the definitions. The lecture also provides diagrams as a tool to represent the structure. Lecture IV explains the realistic standpoint of Navya-Nyaya by clarifying the concept of the counterpositive (pratiyogin) of absence (abhava), or a thing whose existence is negated, focusing on empty terms or non-factual expressions such as “a round triangle”, “the present King of France”, “a rabbit’s horn”, and so forth. The lecture delineates how Udayana, Gangesha, and Raghunatha observed and, as the time passed, did realism thoroughly in language analysis. -
Sale!Mind and Cognition An Interdisciplinary Sharing
₹4,000.00₹3,600.00“Knowing one’s tradition is important; but only when tradition is not presented as fossilised but as continuous with our present-day living. In most places we do not make enough effort to show the link between the classical philosophical thoughts and the contemporary world view. We need to show that we can still meaningfully interact with the classical philosophical systems”, writes Amita Chatterjee in her seminal essay “In Search of Counterpoints”. This volume is dedicated in her honour. “Knowing one’s tradition is important; but only when tradition is not presented as fossilised but as continuous with our present-day living. In most places we do not make enough effort to show the link between the classical philosophical thoughts and the contemporary world view. We need to show that we can still meaningfully interact with the classical philosophical systems”, writes Amita Chatterjee in her seminal essay “In Search of Counterpoints”. This volume is dedicated in her honour. Chatterjee belongs to a genre of philosophers, who have as part of their cultural heritage, like Raghunath Siromani and Immanuel Kant. Chatterjee, in addition to breaking cultural boundaries, desired to break boundaries that have kept professional disciplines apart. She deeply believes that there are certain basic questions that are questions not for any specific discipline. These questions, she thinks, could not be answered by remaining within one single discipline. It is no surprise that she was the founder of the first Cognitive Science Centre in India. Responding to her multifaceted academic talent, forty academics from diverse disciplines and from all over the world have contributed papers to this volume. The major areas of Chatterjee’s interest that feature in this volume are: (i) Fusion Philosophy, (ii) Mind and Cognition, (iii) Mind and Perception, (iv) Mind and Language, (v) Logic and Vagueness, (vi) Logic, (vii) Indian Philosophy, and (viii) Philosophy, Society and Popular Culture. Chatterjee’s intellectual autobiography and her responses to each of the papers are parts of this volume.
ISBN 9788124609514 (vol. 1)
ISBN 9788124609521 (vol. 2)
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Sale!Towards a New Age of Nonviolence
₹1,400.00₹1,260.00Towards a New Age of Nonviolence is a compilation of scholarly articles on Gandhi – his philosophy of nonviolence (ahimsa) and nonviolent action (satyagraha) – are the themes encompassing the volume. In a materialistic world of today, people hold guns and grudges, and for the slightest glitch, they pronounce wars that do not end. The fearful consequence of this would lead to human extinction very soon. In such a detrimental and precarious scenario, the only way out is to embrace the Gandhian way of living.
The book comprises 14 articles on Gandhi and his values, its relevance to industrial age, views on nonviolence, economics of gram swaraj, significance of peace and tolerance in an era of explosive technology and his spiritual and ethical doctrine in the context of current global conflicts. The book is sure, a must read for everyone who wants to see a better world.
