Buddhism (62)

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    The Gospel of Buddha sketches the picture of a religious leader of the remote past with a view of make it bear upon the living present and become a factor in the formation of the future. It essentially talks about all major developments in the life of the Buddha and helps all true Buddhists understand the real tenets of Buddhism to stand firm on ground.

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    The Gospel of Buddha by: Paul Carus 450.00585.00

    The Gospel of Buddha characterizes the spirit of Buddhism correctly and concisely. It draws parallelisms in Western thoughts, especially those which reflect in the Christian Gospels. Buddhism like Christianity has a number of sects and this book, however, does not side with any sectarian tenets, but takes an ideal position upon which all true Buddhists may stand up as on firm ground. It helps people to comprehend Buddhism better in an easy way and it sets the reader thinking on the problems and challenges of religions today.
    It sketches the picture of a religious leader of the remote past with a view of make it bear upon the living present and become a factor in the formation of the future. It essentially talks about all major developments in the life of the Buddha – his transformation from Prince SiddhÀrtha to the Buddha, to his founding of the Kingdom of Righteousness, to the consolidation of his religion, to his teachings, and to the parables and stories that he used, to his last days.
    This book is expected to serve both the Buddhists and Christians to penetrate deep into the spirit of their faith so as to see its full length, breadth and length.

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    The Kalacakra Tantra Vol.1 by: Niraj Kumar 3,150.00

    The Kalacakra Tantra was the last major Tantrik text written in India before the decline of Buddhism. The book has left indelible influence over different regions of Asia in last thousand years of its journey. Apart from the Vimalprabha commentary composed during the mid-11th century, there is no verse by verse commentary available to the general reader. Kumar has attempted translation of the full text from Sanskrit original and has also contributed a new detailed commentary. This book locates mysterious Sambhala and Oddiyana. The book further delves into the chronology of legendary Kalki kings.

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    The monograph consists of two parts, the first examines Buddhist devo-tional practices, in Theravada tradition and their objective and benefits. Part two elucidates the rise and growth of Buddhist devotionalism in Ceylon, Burma and Thailand, keeping view in the specific demonstrative aspects of their faith in contemporary Buddhist religious life.

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    Theravada Buddhist Devotionalism in Ceylon, Burma and Thailand by: V.V.S. Saibaba 315.00

    The monograph consists of two parts, of which the first examines the Buddhist devotional practices, from the historical and canonical perspectives of the evolution of the worship of caitya, stupa, relics, symbols and images. It provides a multi-dimensional account of caitya, thupa, relic, symbol and image worship in Theravada Buddhist tradition, in the Sinhalese Vamsa literature and as depicted in the records of the prominent Chinese travellers to India. It throws light on the Buddhist stupa, the Buddha’s relics viz, hair, nail, tooth and ashes; the symbols which pre-ceded the Buddha image viz., the bodhi-tree, wheel, bowl, staff, robe, crest, turban, shadow and the Buddha’s foot-prints as the objects of devotion and worship and the objectives and benefits of such devotional acts. Part two elucidates the rise and growth of Buddhist devotionalism in Sri Lanka with special reference to its ceremonies, rituals, pilgrimages as depicted in the devotional literature of Ceylon. Further, it provides an account of devotional Buddhism in Burma by tracing its antiquity; describes Buddha’s relics, images and pagodas as the objects of veneration. Similarly, it makes a brief survey of Thai Buddhist devotionalism with special reference to Wats, Thai offerings and prayers to Buddha images and their objectives. The work illuminates the historical and canonical significance of precept and practice of different aspects of Buddhist devotion and how they are demonstrated in the contemporary Buddhist religious life of Ceylon, Burma and Thailand.

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    The book studies the 360 icons of the Chu Fo P’u-sa Sheng Hsiang Tsan pantheon — referring to a rare set of woodcuts distinct among Buddhist pantheons. It analyses the unique features of this pantheon, pointing out the significance of each figure in the mythological/theological framework and minutely describing the iconography of the images.

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    Tibetan Iconography of Buddhas, Bodhisattvas and Other Deities by: Lokesh Chandra, Fredrick W. Bunce, 5,040.00

    Beginning with a few aniconic symbols, like footprints, the Bo tree or stupas, in the pre-christian Indian art, Buddhism, over the centuries, came to evolve a be-wildering array of deities — in ever-increasing number of pantheons. Interestingly, in Buddhism today, there are perhaps as many pantheons as there are countries, or internal regions or sects within them. Chou Fo P’u-sa sheng Hsiang Tsan, in focus here, is one of these many Buddhist pantheons and acknowledgedly the ‘culmination of Lamaist art’. Authored by Rol. pahi.rdo.rje, alias Lalitavajra, (1717-1786): an imperial preceptor of Emperor Ch’ien-lung (1736-1795), it is a rare set of 360 wood-cuts/xylographs, representing varying forms and manifestations of the Buddhas, Bodhisattvas, tantric and tutelary deities, arhats, sages, teachers, dharmapalas and protective divinities. It is also accompanied by 360 `eulogies’ in Chinese. Two internationally distinguished scholars here team up to present afresh the Chou Fo p’u-sa Sheng Hsiang Tsan, aptly called ‘a unique pantheon’. Drawing together all the 360 wood-cut images in their vividly enlarged/enhanced versions — without compromising their aesthetic integrity, the book not only captures their subtle iconic devices, but spells out as well, in meticulous detail, all their iconic attributes, like body postures, faces, arms/hands, mudras, asanas, vahanas, companions, and whether clam or wrathful. The book also incorporates the names of each deity/deity-form in Sanskrit, Manchu, Mongolian, Tibetan, and Chinese. Unveiling, for the first time, the images of a veritably unique pantheon, in their enlarged format, and their accompanying Chinese eulogies, the book is bound to fascinate anyone concerned with Buddhist art and iconography.

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    The volume studies comprehensively the theory and practice of Tibetan Buddhism: its historical, religious and cultural evolution, its various deities and their symbolism, its basic philosophy and sadhana and the intricacies of the religious experience it involves. It has numerous illustrations and references to original works.

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    Tibetan Tantric Vision by: Krishna Ghosh Della Santina 1,350.00

    Tibetan Buddhism has held a place of its own in the Buddhist tradition, having preserved and evolved the religious culture of the Vajrayana, the final phase of Buddhism in India. Within that, the Tibetan Tantric belief has a unique significance and it has made a memorable contribution to the literature on Tibetan Buddhism. This authoritative work deals with the theory and practice of Tibetan Buddhism in a comprehensive manner. It presents a study of Tibetan Tantricism beginning with an account of the historical, religious and cultural evolution of Tibetan Buddhism and delving into the intricacies of practice of the religion. Dr. Krishna Ghosh discusses the many deities of the tradition as representing a wide range of religious experience — from the primitive to the sublime. She lays bare the complex vision of Tibetan Tantric Buddhist philosophy and sadhana, clearing it of the obscurantism associated with the belief system for long. The work abounds in illustrations — line drawings and photographs — and has numerous references to original works by Tibetan and other scholars. The book is written in an easy-accessible style to allow a broad range of readers to familiarise themselves with Tibetan Tantric Buddhism. Its penetrating insights into the subject would make it an invaluable work for scholars and practitioners of the tradition.

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    The three scholarly volumes contain an iconographic analysis and compilation of the over 760 images from the six chapels of the Pao-hsiang Lou in the Forbidden City, Beijing. There are details of each image like name in Sanskrit, Tibetan and Chinese; physical description; iconographical and stylistic features; and associated images.

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    Vajrayana Images of the Bao-Xiang Lou by: Fredrick W. Bunce 12,600.00

    The three volumes contain an iconographic analysis and compilation of the over 760 images from the six chapels of the Pao-hsiang Lou (Bao-xiang Lou) in the garden of the Tzu-ning Kung (Palace of Kindness and Tranquillity) in the Forbidden City, Beijing. The pavilion Pao-hsiang Lou, a two-storied simple structure with seven chapels on each floor, holds hundreds of Tibetan Buddhist images of remarkable quality. The volumes present the entire set of images, each reproduced and explained with great clarity. There are details of each image with regard to the physical description of the figure portrayed and its various iconographical and stylistic features and associated images. Each entry contains the name of the deity with the Sanskrit, Tibetan and Chinese transliterations of the name. The very interesting and useful introduction discusses deities of mandalas, placement of deities within a single chapel, images of the Pao-hsiang Lou pantheon compared to the Chu Fo P’u-sa Sheng Hsiang Tsan pantheon, variations in depiction of images with regard to their hair, crown and other parts and associated ornaments, and the asanas of the images. The scholarly volumes are a result of the painstaking research by the author by referring to noted experts on the subject. The volumes will interest all students and scholars of Buddhist art and iconography.

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    This volume examines how the perceptible form of Buddhist mandalas represents shunya (void), with special reference to the mandalas of Tabo and Alchi. On the basis of the concept of vak (subtle sound) in Trika Shaivism of Kashmir, it investigates where their aesthetic power derives from.

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    Voice of the Void by: Sung Min Kim 2,880.00

    The research undertaken here about Buddhist mandalas is basically designed under the philosophical question how the visible dimensions of forms are related to their invisible contents. The textual sources in reference to Buddhist mandalas teach that the essence of mandalas is shunya (void) and their forms are the reflective images (pratibimba) of shunya. This volume investigates how the colourful form of Buddhist mandalas represents the prime concept of shunya, and what makes these mandalas visually powerful, leaving the impression of ßspiritual enhancementû in the heart of people who do not even know about the Buddhist doctrines.
    The mandalas permanently represented in the monastic complexes of Tabo and Alchi in the Western Himalayas have been focused in order to examine a prominent role of visual dimensions of mandalas. In order to comprehend mandalas in the context of Buddhist philosophy, the texts of the Yoga-Tantra class have been looked up. Especially, the references to the tantric visualization-practice throw light on the internal experiences with mandalas.
    Considering the fact that the Buddhist mandalas have been developed as a method of Mantrayana, being always combined with mantras and mudras, this volume presents the concept of vak (word, subtle sound, voice) as a key to explain how the ultimate state of shunya and perceptible forms of mandalas are related to each other. The doctrine of vak developed in the tradition of Trika Shaivism in Kashmir provides us with a systematic way to explain the non-dualism between all phenomenal objects and the Supreme Divine. The doctrine of four levels of vak is examined in the book for the purpose of interpreting the aesthetic phenomena and structuring the different levels of meanings of mandalas from the aesthetic perspective. On the basis of the vak theory, the external forms of mandalas have been explored and their visual principles have been technically analysed, in attempt to answer the question: how do the colourful forms of Buddhist mandalas resemble the formless shunya?

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    Interreligious dialogue is one of the important ways for overcoming cultural and religious differences and misunderstandings. But it has to reach the depths of the spiritual, philosophical and theological insights of the religious traditions. This volume throws light on concepts of Void (sunya) and Fullness (purna, in Greek pleroma) in the Buddhist, Hindu and Christian traditions.

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    Void and Fullness in the Buddhist, Hindu and Christian Traditions by: Bettina Sharada Bäumer, John R. Dupuche, 900.00

    Interreligious dialogue is one of the important ways for overcoming cultural and religious differences and misunderstandings, and for contributing to world peace. But such a dialogue has to go beyond the social, institutional and purely academic areas: it has to reach the very depths of the spiritual, philosophical and theological insights of the religious traditions. In Buddhism, Hinduism and Christianity such insights are expressed in the apparently opposite, but in reality complementary concepts of Void (shunya) and Fullness (purna, in Greek pleroma). These concepts lead to the respective spiritual experiences and their interpretations in scriptures and philosophies. This volume contains the papers presented at an interreligious seminar at Sarnath, Varanasi, organised by the Abhishiktananda Society, and inspired by the ideas and life of Swami Abhishiktananda (1910-1973). These papers throw light on these fundamental concepts from the different traditions, and are an invitation to dialogue. H.H. the Dalai Lama gave the concluding speech on the importance of interreligious dialogue.

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    This is a book on Buddhist epistemology dealing with different epistemological topics like the nature of knowledge, validity of knowledge, knowledge of knowledge, perception, erroneous perception, among others. The author has referred to different Sanskrit texts and literature available on these topics.

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    Walking Along the Paths of Buddhist Epistemology by: Madhumita Chattopadhyay 558.00

    The monograph highlights the philosophical arguments offered by Buddhist thinkers on different aspects of knowledge. Various aspects of Buddhist epistemology right from the basic question of what the Buddhists mean by knowledge, the varieties of knowledge according to their belief and their explanations of the validity of knowledge are examined. A painstaking work of Prof. Madhumita Chattopadhyay, this study deals with different epistemological topics like the nature of knowledge, validity of knowledge, knowledge of knowledge, perception, erroneous perception, inference and its related issues like ascertainment of vyapti, antarvyapti, prasanganuman and fallacies of inference. The author has referred to many primary sources which include different Sanskrit texts as well as the latest secondary literature available on these topics and discusses the important role of concept of absence and the theory of apoha or “negative nominalism” as a substitute for universals in Buddhist metaphysics. An attempt is made to explore whether solutions to modern epistemo-logical problems as found in the Western tradition can be provided from the Buddhist perspective in order to show that Buddhist epistemology has a relevant role to play in the area of epistemology itself. The book would interest scholars and students interested in the epistemological and logical aspects of Buddhist philosophy.

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    A selection of papers presented at a global congress on World’s Religions after September 11, stressing the need for various religions to develop a better understanding of each other. The papers deal with Islamic, Christian, Bahai, Sikh, Primal and Hindu religious traditions and beliefs.

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    Windows to World Religions by: Arvind Sharma 432.00

    The volume is concerned with the role of religion in the present day. Presenting proceedings of a global “Congress on World’s Religions after September 11” held in September 2006 at Montreal, Canada, it stresses the need for interfaith friendships to develop understanding between faiths and remove stereotypes that have emerged concerning religious beliefs and their followers. Examining the thoughts of Western theologians and others on the role of religion, it discusses spirituality as being at the root of tolerance. The papers refer to Islamic, Christian Mennonite, Bahz’i, Sikh and Hindu religious traditions and beliefs but bear specific reference to the North American Roman Catholic Retreat Centre at Pembroke, Ontario, Canada. They engage in examining specific topics pertaining to the different religious faiths and traditions. They examine the life of Guru Arjan Dev and his message and its significance today, the work of Mira Behn towards conserving the environment of the Himalayas, and the indigenous Australian Christian women’s perception. The book provides a glimpse into the life, work and experiences of the spiritual women of Ramanashrama at Tiruvannamalai in Tamil Nadu and Ramana’s views on woman’s right to spirituality, asceticism and salvation. It showcases the contribution of the Inter-religious Council of Central New York towards bringing people of different faiths and cultures into situations of mutual respect and trust. The volume includes the text of the Universal Declaration of Human Rights.

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